Corpse Roads And Death Currents
Corpse roads (also called bier roads, coffin paths, or lych ways) were traditional paths taken to transport the dead from remote villages to the consecrated grounds of a parish church or cemetery. These paths were often used in medieval and early modern Europe — particularly in England, Wales, and parts of Germany and Scandinavia.
• In many rural areas, only certain burial grounds were deemed acceptable (i.e., blessed or consecrated).
• Outlying communities lacking their own churchyards would have to carry corpses long distances to the central church.
• These routes often traversed unchanging, specific paths — over hills, moors, fields, and even through forests.
Magickal and Folk Beliefs
• It was believed that a corpse leaves a trace of spiritual or necrotic energy along the path it travels.
• These paths were seen as thin places — liminal zones between life and death, the material and the spiritual.
• Folk belief held that if the path wasn’t followed exactly or rituals weren’t performed properly, the spirit could wander back.
• To prevent this, routes often crossed water (spirits were believed unable to cross running water).
Corpse Stones / Resting Stones:
• Along the road were flat stones or "coffin rests", where pallbearers could pause. These places became magical waypoints and sometimes shrines.
• Local legends say that these stones became charged with necromantic or chthonic energy.
No Building on a Corpse Road:
• Buildings placed across corpse roads were said to become haunted or cursed. The belief was that the death current must remain uninterrupted.
Death Currents (Thanatocurrents)
A death current (sometimes called a thanatocurrent, funereal ley, or psychic necroline) is an energetic trail left behind by repeated rituals of death, especially funerary processions, executions, or spiritual trauma.
These are more than just myth — they're used in psychogeography, witchcraft, and spirit work to map and manipulate chthonic flows of energy.
Examples & Known Corpse Roads
The Lych Way (Dartmoor, England)
• Used by villagers in Bellever and Postbridge to carry their dead to Lydford Church, roughly 12 miles across desolate moorland.
• Even after it fell out of use, strange lights, phantom processions, and hearing footsteps on the wind were reported.
Corpse Road of Grasmere to Ambleside (Cumbria)
• Carried dead from remote Grasmere to the consecrated church at Ambleside.
• Local stories claim black dogs, death omens, and shrouded figures still walk this path.
German "Totenweg" (Death Ways)
• In Bavaria and the Alps, villages had Totenwege where corpses were carried on foot. These were often carved directly through wilderness.
• Witch trials sometimes cited the use of these paths for necromantic rituals and summoning the dead.
Russian “Doróga Mértvyh” (The Road of the Dead)
• Corpses were carried on specific routes not used for daily traffic and it was considered extremely bad luck to cross these paths during funerals.
• After the procession, the route was swept with juniper or water blessed by an otets (priest) or vedma (witch) to sever spirit ties.
• These roads often skirted the edge of forests, believed to house the spirits of the dead and entities like the Rusalka or Nav (spirits of untimely death).
Irish Bealach na Marbh (Path of the Dead) Dingle Peninsula
• “The Path of the Dead” was used to carry bodies from the remote villages of Ballyferriter to Kilmalkedar Church.
• The path passed through stone circles and ancient monastic ruins — blending Christian and pagan liminality.
• These roads are said to host phantom processions during Samhain and Imbolc. Witches and druids believe the path holds ancestral songlines — geomantic links between burial mounds, dolmens, and faery forts.
• Spirits known as The Silent Host or An Slua Sí are said to follow these roads at night, and one must never greet them.
Italian Via dei Morti (Roads of the Dead)- The Via Appia Antica in Rome
• In Etruscan and later Roman culture, necropolises were located outside city walls along well-traveled funeral roads.
• Bodies were processed along this road from the city to catacombs or necropoli.
• It is energetically dense, carrying the residue of countless deaths, rituals, and ancestral offerings.
Japanese Shinimichi (Paths of the Dead)- Mount Osore
• Considered one of the gates to the underworld, this sacred volcanic site is reached via ancient pilgrimage roads associated with the journey of souls to the afterlife.
• The approach to Osorezan is a living death current, said to allow the souls of the dead to communicate with the living during Obon.
• Practitioners of Shugendō or Onmyōdō may trace these roads for spirit pacification or to find kekkai (spiritual seals) weakened by restless dead.
The Natchez Trace (Mississippi–Tennessee)
• A historic forest trail extending 440 miles, used by Native Americans and later by settlers.
• The “Death Trail” section between Nashville and Natchez was used to carry bodies or for funerary travel.
• Known for ghost sightings, wailing sounds, and unseen footsteps — often connected to spirits of murdered travelers or unburied dead.
• In magickal mapping, it's considered a death current of sorrow, betrayal, and bone memory.
Boot Hill Transport Routes (Western U.S.)
• "Boot Hill" cemeteries in places like Dodge City (Kansas) and Tombstone (Arizona) often had makeshift roads used to carry the dead — mostly murder victims, gunslingers, or outlaws.
• These routes are now deeply haunted and contain repetitive death energy, especially in places where ambushes or executions occurred.
• Folk belief (especially among rootworkers and folk necromancers) is that these roads act like psychic arteries, especially during late summer and Samhain seasons.
Indian Mounds and Spirit Roads (Midwest to Southeast, US)
• Many Native American burial sites (e.g., the Effigy Mounds in Iowa, Etowah in Georgia) are aligned with spirit pathways — meant to allow souls to journey to the afterlife.
• Some tribes believed that the dead travel west — and so ceremonial roads were built westward.
• These spirit roads act as pure ancestral death currents — still respected and avoided by locals.
• Witches working necromancy in these areas often leave offerings on these paths and do not cross them at night, lest they attract wandering spirits.
Gettysburg’s Blood Lines (Pennsylvania)
• After the Battle of Gettysburg, tens of thousands of bodies were carried by wagon to makeshift burial pits or church cemeteries.
• The paths taken by these wagons (e.g., Taneytown Road, Baltimore Pike) became loaded with residual death energy.
• Sightings of phantom soldiers, marching feet, and disembodied voices are common.
• These are artificially forged corpse roads — built through trauma and grief.
St. Louis Cemetery No. 1 Funeral Routes (New Orleans)
• New Orleans funeral processions (especially in the 1800s–early 1900s) followed specific ritual routes, often with jazz music, to the famed cemetery.
• The roads between Treme, Congo Square, and the St. Louis Cemeteries form a necromantic circuit.
• The air along these streets is often said to feel “thick” or “pressurized,” especially during hurricane season or around All Saints’ Day.
• Vodou practitioners and witches use these routes to channel ancestral spirits, call upon Baron Samedi, or work graveyard conjure.
Magickal Applications in Witchcraft
Witches, especially in necromantic traditions, may:
• Divine along these lines (using pendulums or bone runes).
• Channel energy from a death current for baneful or ancestral workings.
• Establish guardians or spirit allies tied to these flows.
Pathworking or Shadow Walking:
One may astrally walk the corpse road, connecting with:
• The shades of the dead carried along it.
• Spirits of grief, psychopomps, or death gods.
• The road as a living egregore of transition and loss.
Necromantic Spell Example: Binding with the Death Wind
On a known or symbolic corpse road, one could:
• Lay a thread soaked in grave oil across the path.
• Chant the name of the spirit you wish to bind.
• Use a liminal hour (twilight, 12am) to "catch" a breath of the death current into a vessel (like a jar, skull, or black mirror).
• Seal with iron and bury under a lychgate or crossroad.
Corpse Roads vs. Ley Lines
Corpse road- Human ritual use.
Ley line- Natural/geometric alignment.
Corpse road- Necrotic, liminal, ancestral.
Ley line- Elemental, geomantic, solar/lunar.
Corpse road- Necromancy, psychopompy, death rites.
Ley line- Portal work, energy raising, manifestation.
Corpse road- Spirits of the dead, psychopomps
Ley line- Fae, elementals, land spirits (genius loci)
Corpse roads and death currents are veins of mortality, cutting through the world like psychic scars. To walk or work them is to step into the space between the heartbeat and the grave, a place of immense ancestral and necromantic power. These paths are more than relics — they are active, awake, and waiting for the witch who dares tread softly but deeply along their macabre miles.
