Keke Palmer

@theartofmadeline
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Today's Document
Sweet Seals For You, Always

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@dadzonakandelian-blog
Keke Palmer
I cried today...because I am just so angry and helpless. Rest in Peace and ask Him to forgive them Mr. Troy Davis.
On Sept. 21, 2011, the state of Georgia ended Troy Anthony Davis’ life with a lethal injection. Davis was executed for the murder of a police officer, a crime he always maintained he did not commit.
On the morning of his scheduled execution, Davis asked Wende Gozan-Brown of Amnesty International to share a message with the world.
“The struggle for justice doesn’t end with me. This struggle is for all the Troy Davis’s who came before me and all the ones who will come after me,” he said.
See thefull articlewritten 9 years later: https://innocenceproject.org/troy-davis-pervis-payne-race-death-penalty/
They never deserved forgiveness. The state does not deserve.
“Most people don’t grow up. It’s too damn difficult. What happens is most people get older. That’s the truth of it. They honor their credit cards, they find parking spaces, they marry, they have the nerve to have children, but they don’t grow up. Not really. They get older. But to grow up costs the earth, the earth. It means you take responsibility for the time you take up, for the space you occupy. It’s serious business. And you find out what it costs us to love and to lose, to dare and to fail. And maybe even more, to succeed. What it costs, in truth. Not superficial costs—anybody can have that—I mean in truth. That’s what I write. What it really is like. I’m just telling a very simple story.”
—Maya Angelou, The Art of Fiction No. 119
Uh…nah, both. Sometimes the way sons treat mothers and sisters ain’t all angst AND lost daughters’ names and lives are only said and shown deference by other Black women. That + this.
Still relevant in 2022.
Ways to Get Messages From Spirit Guides
Gut feeling
Shivers down your back
See a flash of an image in your mind
Hear a positive voice with a brief message
Smell something
An earth angel directly delivers the information toyou
You find yourself giving advice to another person,and realize that is the advice you needed to hear
Déjà vu
A series of unmistakable repeating symbols or signs
This is so relevant for me right now. This is a new day of listening to my guides for sure.
Ase. Received.
Everything they teach about Egypt in most schools is distorted. The people of Egypt called their country Kemet not Egypt. Kemet means black land. Egypt is a Greek concept. Egypt is derived from the Greek word Aegyptos. The greeks called the kemetians language hieroglyphs, but the people of Kemet called their language Medu Neter. Even the names we learn of the gods are wrong. Isis Kemetic name is Aset. Anubis is Anpu. Horus is Heru. Osiris is Wesir. I’m doing research to find as many of the true Kemetic names that I can.
as the originator of the post….sendin this back in rotation again….happy blk history month y'all…
Love and miss you J.
Beyoncé literally waited until the first day of Black History Month to announce she’s bringing two more members of black excellence into the world
Uh...nah, both. Sometimes the way sons treat mothers and sisters ain't all angst AND lost daughters' names and lives are only said and shown deference by other Black women. That + this.
Massage Oil – Coconut oil soothes tired and sore muscles. Add a few drops of essential oils for more effect.
Athletes Foot – The powerful antifungal properties of coconut oil make it perfect for any fungal infection. Add a few drops of oregano or tea tree oil for more antifungal power.
Acne – Coconut oil gently fights the bacteria that cause acne. Dab it directly on the offending pimples and watch them shrink.
Cleanser – Coconut oil makes an effective and gentle cleanser to remove the grime of the day.
Lice – Coconut oil kills and removes this pesky problem.
Stretch Marks – Prevent and soften stretch marks from pregnancy with coconut oil for soft and supple skin.
Warts and Moles – Rub oil into area and cover with a bandage. Rub in fresh oil and place a new bandage each day.
Moisturizer – Coconut oil is an excellent way to soften and hydrate dry, rough, or damaged skin.
Face Scrub – Mix coconut oil with baking soda, sugar, or cinnamon and oatmeal for the perfect face scrub and exfoliator.
Dandruff – Massage coconut oil into the scalp to ease symptoms of dandruff, both itching and flaking.
Curb Appetite – Take a spoonful before meals to curb appetite so you don’t overeat.
Wrinkles – Rub into lines, creases, and wrinkles to rehydrate skin and soften those wrinkles away.
Sore Throat – Dissolve a spoonful in your mouth and let it slowly roll down the throat. This will coat and protect the throat, boost the health of mucus membranes, and fight any infection.
Ring Worm – Rub coconut oil onto affected area to kill the fungus that causes unsightly ringworm. Add tea tree oil to clear the infection even faster.
Lip Balm – Coconut oil hydrates and protects lips. Coconut even offers some protection from the sun, about an SPF 4.
Cold Sore – Coconut oil has antiviral properties that will help the body get rid of the virus that causes cold sores. Rub it on when needed and add a drop of oregano oil to speed healing.
Lubricant – Coconut makes an all-natural personal lubricant for intimate moments without chemicals.
Gum Removal – Coconut oil gets the sticky stuff out of hair, carpet, and anywhere else it doesn’t belong.
Pet Health – Coconut oil can do a multitude of things for pets, both topically and internally. It improves breath, makes for a shiny coat, eases joint problems, cleans ears, gets rid of fleas, and much more.
Stys/Pink Eye – Rub a small amount of coconut oil on the sty or around the eyes to get rid of these painful and annoying infections quickly.
Earaches – Earaches, swimmer’s ear, and ear infections clear up fast with a few drops of coconut oil mixed with garlic oil.
Cradle Cap – Coconut oil is gentle and safe for infants and helps ease the itching, pain, redness, and flaking associated with cradle cap.
Diaper Rash – Coconut oil can help heal mild diaper rash gently and effectively.
Bruises – Rub coconut oil into bruised skin to speed healing and watch the bruises fade fast.
Age Spots – Coconut oil has beneficial effects on any skin blemish. Use it to help fade age spots with powerful antioxidants.
Shaving Cream – Coconut oil keeps the razor gliding smoothly while leaving skin smooth and soft.
After Shave – Don’t want unpleasant bumps and rashes after shaving? Coconut oil soothes sensitive skin and promotes healing.
Toothpaste – Mix 1 part coconut oil with 1 part baking soda and add a couple drops of peppermint oil. This makes a refreshing, natural toothpaste that whitens and cleans without added preservatives, fluoride, sweeteners, or other chemicals.
Chicken Pox – Ease the itch and encourage healing with dabs of coconut oil. It also works on poison ivy, poison oak, mosquito bites, and other insect stings or bites.
Yeast Infections – Coconut oil fights these fungal infections internally and externally.
Makeup Remover – Coconut oil removes oil-based makeup easily, like mascara. It cleans, hydrates, and makes skin glow.
Conditioner – Coconut oil conditions, strengthens, and repairs hair. Massage it in and rinse it out after ten minutes. A small amount can be rubbed in to dry hair to tame frizz.
Polish Furniture – Coconut oil gives a protective shine to wood furniture. Just make sure you test it out on a small area to make sure you like the outcome.
Energy – Coconut oil and its medium chain triglycerides make it an excellent energy source to improve stamina, endurance, or just to give you a boost through the day.
Deodorant – Mix coconut oil with cornstarch, baking soda, and your favorite essential oils for a natural deodorant that smells fantastic.
Eye Cream – Reduce puffiness and dark circles with a few dabs of coconut oil.
Eczema – Coconut oil reduces the itchiness, pain, flakiness, and dryness of eczema, psoriasis, and dermatitis.
Sunburn – Coconut oil can help prevent sunburn for short exposures. When you burn, it will also speed healing and take some of the sting away. Make sure you wait until all the heat has dissipated before applying it or you trap the heat in. Wait 24 to 72 hours depending on the extent of the burn.
Hemorrhoids – Coconut oil eases the pain and discomfort of hemorrhoids and encourages natural healing both internally and externally.
Nose Bleeds – Rub a bit of coconut oil in nostrils to fight the dry cracking that can lead to nose bleeds and pain.
Canker Sores – Dab coconut oil on canker sores to kill infection and speed up healing. Coconut oil is also a far tastier way to treat canker sores than most other methods.
Toothaches – Coconut oil eases the pain and strengthens teeth. You can mix it with a drop of clove oil to almost instantly relieve pain.
Acid Reflux – Take a small spoonful with meals to keep acid reflux and heartburn at bay.
Urinary Tract – Treat urinary tract infections with a spoonful of coconut oil. It may even ease the painful passing of kidney stones.
Nursing – Coconut oil works great to repair dry, cracked skin, including sore nipples from nursing.
Alzheimer’s – Some research points to coconut oil as a way to slow the progression of or prevent Alzheimer’s and dementia.
Bones – Coconut oil aids the body in the absorption of calcium and magnesium. Both minerals are important for strong bones and teeth.
Epilepsy – Coconut oil may reduce the incidence and intensity of epileptic seizures.
Fitness – Coconut oil boosts energy, increases metabolism, improves thyroid function, and aids healthy weight loss. It is the perfect addition to any workout or fitness regimen.
Cooking – Coconut oil doesn’t form harmful by-products when heated like most other oils and animal fats. Use it to replace butter, cup for cup in recipes. Sauté, cook, bake, broil, braise, and more using coconut oil as a healthier alternative.
Coconut oil is the only thing I use for literally everything. Great post to bookmark for future reference!
I should invest.
Coconut oil is made up of angel tears.
Sharing one of my favorite tumblr profiles. Stylish guy. Hilarious friend. Pro black comrade. Educated fellow rattler. He lost his life yesterday. Remember him with me please.
Resources For Black Female Rape Survivors
WEB PAGES
Women against Rape:This is the joint website of Women Against Rape and Black Women’s Rape Action Project
. Both organizations are based on self-help and provide support, legal information and advocacy. We campaign for justice and protection for all women and girls, including asylum seekers, who have suffered sexual, domestic and/or racist violence.
WAR was founded in 1976. It has won changes in the law, such as making rape in marriage a crime, set legal precedents and achieved compensation for many women. BWRAP was founded in 1991. It focuses on getting justice for women of colour, bringing out the particular discrimination they face. It has prevented the deportation of many rape survivors. Both organizations are multiracial
Black Women’s Rape Action Project
Founded in 1991 by Black women to run services and campaigns, we focus on winning justice for women of colour and immigrant women who have survived rape, racist attacks and other violence.
Black Women’s Blueprint
Black Women’s Blueprint, Inc. is a civil and human rights organization of women and men. Our purpose is to take action to secure social, political and economic equality in American society now. We work to develop a culture where women of African descent are fully empowered and where gender, race and other disparities are erased. We engage in progressive research, historical documentation, support movement building and organize on social justice issues steeped in the struggles of Black women within their communities and within dominant culture
Black Sexual Abuse Survivors
A National online support system for African-Americans
Sylvia Coleman, BA, CMT, an award-winning, health, created the Black Sexual Abuse Survivors Web site as both an extension of her own recovery, and as a result of her work with black sexual abuse survivors.
FACEBOOK PAGES
Black and Minority Ethnic Women Victims of Abuse in Marriage (Community)
Black Women’s Truth & Reconciliation Commission on Sexual Violence
Because history is ever present…and because we must work toward following the imperative of never again! “Whether or not they are visible, the wounds sustained in rape are as inevitable as gunshot and shrapnel wounds in warfare. The symptoms resemble that of combat response, like those experienced by men engaged directly in hand-to-hand combat, in war” (Dr. Judith Herman).
The first of its kind to focus on Black women in America and their experiences with sexual violence, this Black Women’s Truth and Reconciliation Commission is a bold, innovative and groundbreaking human rights campaign which specifically targets the topic of sexual violence against Black/African-American women in the United-States as it has occurred at various critical historical moments and still does today. Join Us! We Are In The Process of Unearthing The Truth About Our Experiences Across Generations. Truth-seeking processes allow societies to examine and come to grips with past crimes and atrocities and prevent their future repetition. Truth-seeking often occurs in societies seeking to emerge and heal from a period of prolonged conflict, unchecked abuse, such as those which have occurred against Black women from slavery to Jim Crow, to the current persistent lack of justice, acknowledgement and/or remedy where sexual assault is concerned. Truth Seeking Processes prevent the erasure of personal and collective experience. In this case The Black Women’s Truth and Reconciliation Commission seeks to prevent the erasure of the historical and contemporary, personal and collective experiences of Black women with sexual assault.
OKC Artists for Justice
Seeking Justice for incidences in the OKC community. Current case spotlight: Daniel Holtzclaw’s case against black female victims of NE OKC
Black Women’s Blueprint
Black Women’s Blueprint engages members of our communities in human rights organizing and advocacy via the arts, cultural exhibitions, research and education in order to develop a culture of empowerment, protection and transformation which centers the experiences of women of African descent.
Articles for Black Rape/Abuse Survivors
Some Faith Leaders Victimize Rape Survivors Again
WOMEN SPEAK ON SEXUAL VIOLENCE AND SOLIDARITY
Ed. note: This post featuring black women’s voices on sexual violence, rape, race, and solidarity, was organized by Brothers Writing to Live in response to a November 2013 essay that’s recently resurfaced, containing pernicious if not new ideas concerning sex, rape and black women. Here is a good description of the initial article and subsequent fallout. This post is re-published here with permission.
Beyond Superwoman: Justice For Black Women Too By: Nikol G. Alexander-Floyd
Race and Rape: The Black Woman as Legitimate Victim.
Scientific investigations of the relationship between race and rape have been flawed by the acceptance of official statistics and have been influenced by prevailing myths about rape and race. This paper proposes a theoretical framework for understanding rape and race. The thesis is presented that only the black victim of sexual assault is viewed by society as a legitimate victim. The society is able to neutralize such assaults against black victims by denying the responsibility 0 the perpetrator, denying that the black woman was injured by the assault, and denying that such assaults constitute victimization of black women. Historically, this has been supported by the legal system which treats white and black rape victims differently. Public reports, serious treatment in court, criminal charges, and court sentences are less common when black women are raped. Further research is recommended to explore the impact of slavery on the victimization of black females and the influence of the patriarchal system in legitimizing the victimization of all women. New models must be developed for understanding all categories of race and rape.
DC police admit botching 11-year-old girl’s rape case, arresting her instead of her attackers
How To Support Each Other When Rape Looks Different From What We’re Taught
Demands for Justice Are Failing Black Women and Girls
Nairobi’s ‘miniskirt’ march exposes sexual violence in Kenya
‘A woman has the right to dress the way she sees fit,’ protestors proclaim, but many argue that ‘scantily clad’ women only have themselves to blame
When Partners Rape and Women Stay Silent
8 Women Detail Sexual Assault Claims Against Former OKC Cop at Preliminary Hearing
STUDY: More Than Half Of Black Girls Are Sexually Assaulted
SEXUAL ASSAULT OF BLACK WOMEN: A NON-ISSUE FOR BLACK ORGANIZATIONS?
African-American Community
College Rape: Does the Media Focus Only On White Survivors? By Wagatwe Wanjuki
The Loud Silence of Rape Survivors (Part 4 of 5 Part Series)
Empowering Silenced Voices: Counseling techniques for Black rape survivors
This Sexual Assault Victim Didn’t Report Her Rape Because She Wanted to Protect Me
Ain’t I a Victim?
A community’s response to an alleged gang rape of an 11-year-old girl in Texas tragically reminds us that when it comes to the sexual assault of girls and women of color, instead of blaming the attacker, too many unjustly blame the wounded.
Trying to Break A ‘Culture of Silence’ on Rape
Videos/Movies/Documentaries About Rape in the Black Community
NO! The Rape Documentary: Ending Sexual Assault and Violence Against Women By: Aishah Shahidah Simmons
Produced and Directed over a period of eleven years, seven of which were full time, by Aishah Shahidah Simmons, an incest and rape survivor, this award-winning, internationally-acclaimed, groundbreaking feature length documentary features riveting testimonials from Black women rape survivor stories who defy victimization.
Silence: In Search of Black Female Sexuality in America (2004)
Why have black women been ‘mute’ about their sexuality? What has prevented them from expressing their feelings about this important subject within their own families and with each other? In this provocative documentary, filmmaker Mya B. explores the reasons for sexual silence in the black community. She also aims to destroy misconceptions about black women and reveal the truth about their sexuality. Experts from the medical, academic, cultural, and religious communities weigh in on this “forbidden” topic, but more importantly, everyday women express uncensored views about what black female sexuality means to them.
Crime After Crime The Battle to Free Deborah Peagler
“In 1983, Deborah Peagler, a woman brutally abused by her boyfriend, was sentenced to 25 years-to-life for her connection to his murder. Twenty years later, as she languished in prison, a California law allowing incarcerated domestic-violence survivors to reopen their cases was passed. Enter a pair of rookie land-use attorneys convinced that with the incontrovertible evidence that existed, they could free Deborah in a matter of months. What they didn’t know was the depth of corruption and politically driven resistance they’d encounter, sending them down a nightmarish, bureaucratic rabbit hole of injustice. The outrageous twists and turns in this consummately crafted saga are enough to keep us on the edge of our seats. Meanwhile, the spirit, fortitude, and love all three characters marshal in the face of this wrenching marathon is nothing short of miraculous. We fall in love with the remarkable triumvirate as they battle a warped criminal-justice system and test whether it’s beyond repair.”
Tapestries of Hope
Tapestries of Hope is the story of filmmaker Michealene Cristini Risley who traveled to Zimbabwe to document the work of Betty Makoni and the Girl Child Network. The film exposes an issue that continues to be ignored: the rape and abuse of thousands of young girls in Zimbabwe by men who believe it will cure their HIV/AIDS.
Black Butterfly
Black Butterfly is about 16 year old Ariel - a girl with a dream. Making the Women’s U.S. Swim Team will change her life. Ariel excitedly begins training when… tragedy strikes. She is brutally raped. Her dreams of swimming, relationships, and life are tossed to and fro as she struggles within the aftermath. Should she tell? Should she hide? Adrenaline and anticipation rise as her coach, family and friends find out about the rape in various ways. Now, what will each do to seek revenge? How will they deal with a rapist who is no stranger to their lives? What draws the line between pain and possibility for Ariel?
Books for Black Women who are Rape and Abuse Survivors; Books about Misogyny and Sexism in the Black community against Black Women
Wounds of the Spirit: Black Women, Violence, and Resistance Ethics
by Traci West (Author)
In Wounds of the Spirit, Traci West employs first person accounts-from slave narratives to contemporary interviews to Tina Turner’s autobiography-to document a historical legacy of violence against black women in the United States. West, a black feminist Christian ethicist, situates spiritual matters within a discussion of the psycho-social impact of intimate assault against African American women. Distinctive for its treatment of the role of the church in response to violence against African American women, the book identifies specific social mechanisms which contribute to the reproduction of intimate violence. West insists that cultural beliefs as well as institutional practices must be altered if we are to combat the reproduction of violence, and suggests methods of resistance which can be utilized by victim-survivors, those in the helping professions, and the church. Interrogating the dynamics of black women’s experiences of emotional and spiritual trauma through the diverse disciplines of psychology, sociology, and theology, this important work will be of interest and practical use to those in women’s studies, African American studies, Christian ethics, feminist and womanist theology, women’s health, family counseling, and pastoral care.
Violence in the Lives of Black Women: Battered, Black, and Blue
by Carolyn M. West (Author)
Break the silence surrounding Black women’s experiences of violence! Written from a Black feminist perspective by therapists, researchers, activists, and survivors, Violence in the Lives of Black Women: Battered, Black, and Blue sheds new light on an understudied field. For too long, Black women have been suffering the effects of violence in painful silence. This book—winner of the Carolyn Payton Early Career Award for its contribution to the understanding of the role of gender in the lives of Black women—provides a forum where personal testimony and academic research meet to show you how living at the intersection of many kinds of oppression shapes the lives of Black women. With moving case studies, in-depth discussions of activism and resistance, and helpful suggestions for treatment and intervention, this book will help you understand the impact of violence on the lives of Black women. Topics you’ll find in Violence in the Lives of Black Women include:
using the arts to deal with sexual aggression in the Black community
racial aspects of sexual harassment
the consequences of head and brain injuries stemming from abuse
domestic violence in African-American lesbian relationships
strategies Black women use to escape violent living situations
lifelong effects of childhood sexual abuse on Black women’s mental health
references and resources to help you learn more!
No Secrets No Lies: How Black Families Can Heal from Sexual Abuse
By Robin Stone (Author)
With a foreword by Joycelyn Elders, M.D., No Secrets, No Lies is a powerful and daringly honest resource guide for families seeking to understand, prevent, and overcome childhood sexual abuse and its devastating impact on adult survivors. An estimated one in four women and one in six men is abused by age eighteen, most often by someone they know. Most of these sexual assaults are never disclosed, much less reported to the police. No Secrets, No Lies demystifies the cultural taboos and social dynamics that keep Black families silent and enable abuse to continue for generations. Among them:
Fear of betraying family by turning offenders in to “the system”
Distrust of institutions and authority figures, such as police officers
Reluctance to seek counseling or therapy
A legacy of enslavement and stereotypes about black sexuality
Through compelling personal accounts from everyday people, Robin D. Stone, a sexual abuse survivor herself, illuminates the emotional, psychological and hidden consequences of remaining silent, and provides holistic, practical steps to move toward healing. No Secrets, No Lies candidly speaks to:
survivors
telling them they are not at fault, not alone and how they can seek help;
parents, guardians and caretakers
explaining how they can keep children safe and help survivors recover; and
family, friends and other loved ones
showing ways to lend support.
Black Women’s Lives: Stories of Pain and Power
by Kristal Brent Zook (Author)
Kristal Brent Zook explores the lives of contemporary African America women from all walks of life. Based on her travels across America and years of interviewing and building relationships with women from a wide variety of socio-economic backgrounds, she offers vivid archetypal portraits of a school principal in Georgia, a filmmaker in Los Angeles, a factory worker in Mississippi, a corporate executive in New York City, a prisoner in Seattle, and an organic farmer in Vermont, among others. Through these portraits, Black Women’s Lives explores common overlapping themes while highlighting the shared dreams, hopes, and disappointments of ordinary women. This book also reveals the many challenges and inequalities that black women still face, and how far this nation has yet to travel if it is to live up to its promise to create an equal and just society for all citizens.
The Enemy Between My Legs
by Stephanie L. Jones (Author)
Have you ever been molested? It’s a simple, yet profound question. The answer is either yes or no. Unfortunately, for as many as one in three females and one in five males, the answer is yes. Sexual abuse is not bound by race, economic status, or social class. It strikes every family. Because of the hurt, shame, and embarrassment it brings to families, no one wants to talk about it. Do you think that it hasn’t happened in your family? Think again! Have you or someone you know been sexually promiscuous? Are you feeling lonely, confused, or depressed and don’t know why? Do you wonder if the person who abused you ever thinks about it? Do you have problems being intimate with your spouse? Before you send your child off to another babysitter… Before you let your child play Hide-and-Seek… Before you let your child spend the night anywhere else… Before you call another pregnant teen a fast little girl… Before you say, My husband would never touch my child… YOU MUST READ THE ENEMY BETWEEN MY LEGS!
Beautiful & Bipolar: Life,Love, and Mental Illness
by Ms. Erika Nicole Dennis (Author)
Beautiful & Bipolar is a look into the life of Erika Nicole Dennis. An Educated, Witty, and Down to earth young social worker discovering life, love, and mental illness. Throughout the story, Erika defies odds while struggling with the day to day stigmas associated with mental illness and its taboos.
Surviving the Silence: Black Women’s Stories of Rape
by Charlotte Pierce-Baker (Author)
In this “intelligent”, “stunning”, and “honest” book, Charlotte Pierce-Baker weaves together the accounts of black women who have been raped and who have felt that they had to remain silent in order to protect themselves and their race. It opens with the author’s harrowing and courageous account of her rape and includes the stories of the author’s own family’s response, plus the voices of black men who have supported rape survivors.
I Will Survive: The African-American Guide to Healing from Sexual Assault and Abuse
by Lori S. Robinson (Author), Julia A. Boyd (Foreword)
In this comprehensive self-help guide, Lori Robinson has created a valuable resource for African-American survivors of sexual assault (as well as their families, friends, and communities). Robinson walks readers through the ways survivors can achieve emotional, physical, sexual, and spiritual healing, reflecting her firsthand insight into the particular difficulties African-Americans face on their journey toward recovery. Examining the issue of sexual assault in African-American communities, she discusses why African-American women are more likely than white women to experience sexual crimes-an insightful discussion framed in the context of the American slave system and modern institutionalized racism. Through interviews with prominent African-American lawyers and judges, Robinson offers accessible explanations of police and legal systems, advising readers on ways to navigate them effectively. Doctors and counselors weigh in on the importance of getting good physical care, using self-care techniques to heal, and finding the best therapist. I Will Survive also includes chapters on educating children and adults in Black communities to help prevent sexual assault; prayers and affirmations from Black spiritual leaders in a variety of religious traditions; an extensive resources section; and encouraging first-person accounts from Black women (and men) who have healed from sexual assault and abuse.
To Colored Girls Who Have Considered Suicide When The Rainbow Is Enuf
by Ntozake Shange(Author)
From its inception in California in 1974 to its highly acclaimed critical success at Joseph Papp’s Public Theater and on Broadway, the Obie Award-winning for colored girls who have considered suicide/when the rainbow is enuf has excited, inspired, and transformed audiences all over the country. Passionate and fearless, Shange’s words reveal what it is to be of color and female in the twentieth century. First published in 1975 when it was praised by The New Yorker for “encompassing…every feeling and experience a woman has ever had,“ for colored girls who have considered suicide/when the rainbow is enuf will be read and performed for generations to come. Here is the complete text, with stage directions, of a groundbreaking dramatic prose poem written in vivid and powerful language that resonates with unusual beauty in its fierce message to the world.
Misogyny and the Emcee: Sex, Race and Hip Hop
by Ewuare X. Osayande (Author)
PHILADELPHIA– Taking on the single most controversial issue in the hip hop world, award-winning author and political activist Ewuare X. Osayande pulls no punches and takes no prisoners in this tour de force of critical essays on the exploitation of Black women in the rap industry. Written at a time when most debates on hip hop are reduced to rhetorical prattles between liberal defenders and conservative detractors that center on “free speech versus censorship,” Osayande turns the corner with Misogyny & the Emcee and offers a nuanced look that puts the interests of people before profit. Covering the major controversies in hip hop for the past several years, he dissects the lives and lyrics of such hip hop stars as Jay-Z, 50 Cent, Kanye West, Emimen, Dr. Dre, Snoop Dogg, Ludacris, Nelly, The Ying Yang Twins, OutKast, R. Kelly, Beanie Sigel, Busta Rhymes, Ma$e, Common, Dead Prez, Kirk Franklin and many more. But he doesn’t stop there. Osayande locates these artists within a nefarious web of corporate seduction and cultural imperialism. His writing targets the exact location where racism, sexism and capitalism intersect as it wreaks havoc on the lives and aspirations of Black youth and distorting how they are viewed worldwide. The net result is a systemic attack on the integrity of Black life and culture. Misogyny and the Emcee is an unprecedented work – a Black man critically engaging the socio-political constructs of hip hop culture through the radical lens of Black womanist thought without compromise.
Black Woman’s Burden: Commodifying Black Reproduction
by Nicole Rousseau (Author)
Black Woman’s Burden examines the historical endeavors to regulate Black female sexuality and reproduction in the United States through methods of exploitation, control, repression, and coercion. The myth of the “angry Black woman” has been built over generations through clever rhetoric and oppressive social policy. Here Rousseau explores the continued impact of labeling and stereotyping on the development of policies that lead to the construction of national, racial, and gender identities for Black women.
The Conspiracy to Destroy Black Women
by Michael Porter (Author)
It has long been argued that women, especially black women, have been relegated to a second-class status in American society, and despite modern advances remain subject to a debilitating discrimination in many areas of life. This book presents a fresh perspective on the many facets of sexism experienced by African American women, addressing such issues as wage disparity, spousal abuse, and the rising rate of AIDS among black women. It also examines the roots of sexism among African American males, including the effect of gangster rap music on perceptions of black women, and offers strategies for change.
This needs more notes
As a sa survivor I feel it necessary to reblog this
“I think of too many of my white graduate students at Harvard who somehow feel perfectly comfortable calling me by my first name, but feel reluctant to refer to my white male colleagues– even those junior to me– in the same way. And I think about how my black students almost always refer to me as ‘Professor Lawrence-Lightfoot’ even when I have known them a long time and urge them to be less formal. The title indicates their respect for me, but also their own feelings of self-respect, that part of them that gets mirrored in my eyes. And besides, if their mothers or grandmothers heard them call me by my first name, they would be embarrassed; they would think that they had not raised their children right. So I completely understand when one of them says to me (n response to my request that he call me Sara after we have worked together for years), ‘I’m sorry, that is not in my repertoire, Professor Lawrence-Lightfoot.’
These private daily encounters with white and black students are punctuated by public moments– too numerous to recall– when the humiliation of being called by my first name seems to demand an explicit response; when I feel I must react to the assault not only for my own self-protection, but also in order to teach a lesson on respectful behavior. I regard these public encounters as ‘teachable moments.’ I make a choice to respond to them; a choice that I know will both help to shield me and render me more vulnerable.
A few years ago I was asked to speak at a conference at the University of Chicago, a meeting for social scientists and their graduate students about race, class, gender, and school achievement. The other speaker was Professor James Coleman, a distinguished sociologist, a white man several years my senior who was well known and highly regarded for his large-scale statistical studies on educational achievement. Both of us came to the conference well prepared and eager to convey our work to fellow scholars. The language of the occasion was full of the current rhetoric of our disciplines; focused, serious, sometimes esoteric and opaque. I say all this to indicate that there was nothing playful or casual about either of our presentations. Neither of us said anything that suggested informality or frivolity.
When we had finished speaking, the moderator opened the floor for questions, and several hands shot up in the air. The first to speak was a middle-aged white man who identified himself as an advanced graduate student finishing his training at another prestigious university. He began, ‘I would like to address my question to both Professor Coleman and Sara…’ I could feel my heart racing, then my mind go blank. In fact, I could not even hear his question after he delivered the opening phrase. I saw there having a conversation with myself, feeling the same rage that my parents must have felt sixty years earlier in Jackson, Mississippi. How can this be? How can this guy call him ‘Professor’ and me ‘Sara’? And he has no clue about what he has done, how he has injured me. I’m not even sure that the others in the audience have heard what he just said; whether they’ve recognized the asymmetry, the assault. Somehow, I must have indicated to Jim Coleman (we were friends and colleagues) that I wanted to respond first. He must have seen the panic in my eyes and my shivering body. I heard my voice say very slowly, very clearly, ‘Because of the strange way you addressed both of us, “Professor Coleman and Sara,” I am not able to respond to your question. As a matter of fact,’ I say, leaning into the microphone, holding onto it for dear life, ‘I couldn’t even hear your question.’ The room was absolutely still. I was not sure that there were any people out there who had any idea how I was feeling, any idea that I was on fire. But my voice must have conveyed my pain, even if the cause was obscure to them. ‘Would you please repeat your question?’ I asked the man, who had by now slid halfway down his seat, and whose face revealed a mixture of pain and defiance. ‘And this time, would you ask it in a way that I will be able to hear it.’ …My ancestors were speaking, reminding me of my responsibility to teach this lesson of respect; reminding me that I deserved to be respected.” - Prof. Sara Lawrence-Lightfoot, Respect: An Exploration, Chapter 2
Powerful. I recently had to explain to someone why I have my students call me Ms. SoAndSo, and why so many of my mentors and faculty of color have stressed that advice. They thought “title-name” was just a power trip tool. I had to explain how we aren’t afforded the same authority or respect just because of the bodies we enter a classroom or academic space in.
“I think of too many of my white graduate students at Harvard who somehow feel perfectly comfortable calling me by my first name, but feel reluctant to refer to my white male colleagues– even those junior to me– in the same way. And I think about how my black students almost always refer to me as ‘Professor Lawrence-Lightfoot’ even when I have known them a long time and urge them to be less formal. The title indicates their respect for me, but also their own feelings of self-respect, that part of them that gets mirrored in my eyes. And besides, if their mothers or grandmothers heard them call me by my first name, they would be embarrassed; they would think that they had not raised their children right. So I completely understand when one of them says to me (n response to my request that he call me Sara after we have worked together for years), ‘I’m sorry, that is not in my repertoire, Professor Lawrence-Lightfoot.’
These private daily encounters with white and black students are punctuated by public moments– too numerous to recall– when the humiliation of being called by my first name seems to demand an explicit response; when I feel I must react to the assault not only for my own self-protection, but also in order to teach a lesson on respectful behavior. I regard these public encounters as ‘teachable moments.’ I make a choice to respond to them; a choice that I know will both help to shield me and render me more vulnerable.
A few years ago I was asked to speak at a conference at the University of Chicago, a meeting for social scientists and their graduate students about race, class, gender, and school achievement. The other speaker was Professor James Coleman, a distinguished sociologist, a white man several years my senior who was well known and highly regarded for his large-scale statistical studies on educational achievement. Both of us came to the conference well prepared and eager to convey our work to fellow scholars. The language of the occasion was full of the current rhetoric of our disciplines; focused, serious, sometimes esoteric and opaque. I say all this to indicate that there was nothing playful or casual about either of our presentations. Neither of us said anything that suggested informality or frivolity.
When we had finished speaking, the moderator opened the floor for questions, and several hands shot up in the air. The first to speak was a middle-aged white man who identified himself as an advanced graduate student finishing his training at another prestigious university. He began, ‘I would like to address my question to both Professor Coleman and Sara…’ I could feel my heart racing, then my mind go blank. In fact, I could not even hear his question after he delivered the opening phrase. I saw there having a conversation with myself, feeling the same rage that my parents must have felt sixty years earlier in Jackson, Mississippi. How can this be? How can this guy call him ‘Professor’ and me ‘Sara’? And he has no clue about what he has done, how he has injured me. I’m not even sure that the others in the audience have heard what he just said; whether they’ve recognized the asymmetry, the assault. Somehow, I must have indicated to Jim Coleman (we were friends and colleagues) that I wanted to respond first. He must have seen the panic in my eyes and my shivering body. I heard my voice say very slowly, very clearly, ‘Because of the strange way you addressed both of us, “Professor Coleman and Sara,” I am not able to respond to your question. As a matter of fact,’ I say, leaning into the microphone, holding onto it for dear life, ‘I couldn’t even hear your question.’ The room was absolutely still. I was not sure that there were any people out there who had any idea how I was feeling, any idea that I was on fire. But my voice must have conveyed my pain, even if the cause was obscure to them. ‘Would you please repeat your question?’ I asked the man, who had by now slid halfway down his seat, and whose face revealed a mixture of pain and defiance. ‘And this time, would you ask it in a way that I will be able to hear it.’ …My ancestors were speaking, reminding me of my responsibility to teach this lesson of respect; reminding me that I deserved to be respected.” - Prof. Sara Lawrence-Lightfoot, Respect: An Exploration, Chapter 2
Powerful. I recently had to explain to someone why I have my students call me Ms. SoAndSo, and why so many of my mentors and faculty of color have stressed that advice. They thought “title-name” was just a power trip tool. I had to explain how we aren’t afforded the same authority or respect just because of the bodies we enter a classroom or academic space in.
“I think of too many of my white graduate students at Harvard who somehow feel perfectly comfortable calling me by my first name, but feel reluctant to refer to my white male colleagues– even those junior to me– in the same way. And I think about how my black students almost always refer to me as ‘Professor Lawrence-Lightfoot’ even when I have known them a long time and urge them to be less formal. The title indicates their respect for me, but also their own feelings of self-respect, that part of them that gets mirrored in my eyes. And besides, if their mothers or grandmothers heard them call me by my first name, they would be embarrassed; they would think that they had not raised their children right. So I completely understand when one of them says to me (n response to my request that he call me Sara after we have worked together for years), ‘I’m sorry, that is not in my repertoire, Professor Lawrence-Lightfoot.’
These private daily encounters with white and black students are punctuated by public moments– too numerous to recall– when the humiliation of being called by my first name seems to demand an explicit response; when I feel I must react to the assault not only for my own self-protection, but also in order to teach a lesson on respectful behavior. I regard these public encounters as ‘teachable moments.’ I make a choice to respond to them; a choice that I know will both help to shield me and render me more vulnerable.
A few years ago I was asked to speak at a conference at the University of Chicago, a meeting for social scientists and their graduate students about race, class, gender, and school achievement. The other speaker was Professor James Coleman, a distinguished sociologist, a white man several years my senior who was well known and highly regarded for his large-scale statistical studies on educational achievement. Both of us came to the conference well prepared and eager to convey our work to fellow scholars. The language of the occasion was full of the current rhetoric of our disciplines; focused, serious, sometimes esoteric and opaque. I say all this to indicate that there was nothing playful or casual about either of our presentations. Neither of us said anything that suggested informality or frivolity.
When we had finished speaking, the moderator opened the floor for questions, and several hands shot up in the air. The first to speak was a middle-aged white man who identified himself as an advanced graduate student finishing his training at another prestigious university. He began, ‘I would like to address my question to both Professor Coleman and Sara…’ I could feel my heart racing, then my mind go blank. In fact, I could not even hear his question after he delivered the opening phrase. I saw there having a conversation with myself, feeling the same rage that my parents must have felt sixty years earlier in Jackson, Mississippi. How can this be? How can this guy call him ‘Professor’ and me ‘Sara’? And he has no clue about what he has done, how he has injured me. I’m not even sure that the others in the audience have heard what he just said; whether they’ve recognized the asymmetry, the assault. Somehow, I must have indicated to Jim Coleman (we were friends and colleagues) that I wanted to respond first. He must have seen the panic in my eyes and my shivering body. I heard my voice say very slowly, very clearly, ‘Because of the strange way you addressed both of us, “Professor Coleman and Sara,” I am not able to respond to your question. As a matter of fact,’ I say, leaning into the microphone, holding onto it for dear life, ‘I couldn’t even hear your question.’ The room was absolutely still. I was not sure that there were any people out there who had any idea how I was feeling, any idea that I was on fire. But my voice must have conveyed my pain, even if the cause was obscure to them. ‘Would you please repeat your question?’ I asked the man, who had by now slid halfway down his seat, and whose face revealed a mixture of pain and defiance. ‘And this time, would you ask it in a way that I will be able to hear it.’ …My ancestors were speaking, reminding me of my responsibility to teach this lesson of respect; reminding me that I deserved to be respected.” - Prof. Sara Lawrence-Lightfoot, Respect: An Exploration, Chapter 2
Powerful. I recently had to explain to someone why I have my students call me Ms. SoAndSo, and why so many of my mentors and faculty of color have stressed that advice. They thought “title-name” was just a power trip tool. I had to explain how we aren’t afforded the same authority or respect just because of the bodies we enter a classroom or academic space in.
being a female means avoiding eye contact with men to not draw attention to yourself as a potential target
Being a male mean avoiding eye contact with women because they might think we are ugly
hmm yes being a target of abuse is equivalent to thinking you’re ugly
this is literally it. male idea of oppression is women not being sexually available to them when they want them to be. that’s why whiny internet men cry so much about the friend zone. this is literally it for them.
“Men are afraid that women will laugh at them. Women are afraid that men will kill them.” - Margaret Atwood
awfully relevant.
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