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128. Neither in the sky nor in mid-ocean, nor by entering into mountain clefts, nowhere in the world is there a place where one will not be overcome by death.

IX. Evil

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85. Few among men are those who cross to the farther shore. The rest, the bulk of men, only run up and down the hither bank.

VI. The Wise Man

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336. But whoever overcomes this wretched craving, so difficult to overcome, from him sorrows fall away like water from a lotus leaf.

XXIV. Craving

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275. Walking upon this path you will make an end of suffering. Having discovered how to pull out the thorn of lust, I make known the path.

XX. The Path

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126. Some are born in the womb; the wicked are born in hell; the devout go to heaven; the stainless pass into Nibbana.

IX. Evil

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347. Those who are lust-infatuated fall back into the swirling current (of samsara) like a spider on its self-spun web. This, too, the wise cut off. Without any longing, they abandon all suffering and renounce the world.

XXIV. Craving

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214. From attachment springs grief, from attachment springs fear. For one who is wholly free from attachment there is no grief, whence then fear?

XVI. Affection

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lionofchaeronea

The Great Buddha, Kamakura, Hasui Kawase, 1930

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109. To one ever eager to revere and serve the elders, these four blessing accrue: long life and beauty, happiness and power.

VIII. The Thousands

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253. He who seeks another's faults, who is ever censorious — his cankers grow. He is far from destruction of the cankers.

XVIII. Impurity

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122. Think not lightly of good, saying, "It will not come to me." Drop by drop is the water pot filled. Likewise, the wise man, gathering it little by little, fills himself with good.

IX. Evil

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389. One should not strike a holy man, nor should a holy man, when struck, give way to anger. Shame on him who strikes a holy man, and more shame on him who gives way to anger.

XXVI. The Holy Man

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214. From attachment springs grief, from attachment springs fear. For one who is wholly free from attachment there is no grief, whence then fear?

XVI. Affection

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265. He who wholly subdues evil both small and great is called a monk, because he has overcome all evil.

XIX. The Just

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3. "He abused me, he struck me, he overpowered me, he robbed me." Those who harbor such thoughts do not still their hatred.

I. The Pairs

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150. This city (body) is built of bones, plastered with flesh and blood; within are decay and death, pride and jealousy.

XI. Old Age

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368. The monk who abides in universal love and is deeply devoted to the Teaching of the Buddha attains the peace of Nibbana, the bliss of the cessation of all conditioned things.

XXV. The Monk

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