My demisexual wife sporting #asexualpride colors #Pride https://www.instagram.com/p/Bnyy4qshnTF/?utm_source=ig_tumblr_share&igshid=1c3j56y4i4txm

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pixel skylines
let's talk about Bridgerton tea, my ask is open
Cosmic Funnies
"I'm Dorothy Gale from Kansas"
d e v o n
NASA
sheepfilms

Kiana Khansmith

@theartofmadeline
Cosimo Galluzzi

PR's Tumblrdome
🪼

Discoholic 🪩
occasionally subtle
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Xuebing Du

shark vs the universe
$LAYYYTER
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@daniellejpellett-blog
My demisexual wife sporting #asexualpride colors #Pride https://www.instagram.com/p/Bnyy4qshnTF/?utm_source=ig_tumblr_share&igshid=1c3j56y4i4txm
Happy Pride y'all! https://www.instagram.com/p/BnyvXTVhDWx/?utm_source=ig_tumblr_share&igshid=10izqihppucls
It wasn't easy to live in the closet growing up as a Catholic Altar Boy; at church I kept being told the same 'going to hell' speech, all of the girls I liked assumed I was a gay guy, and I got bullied for being too effeminate and strange. On top of that, I had been molested for years by a family member. And boys weren't supposed to cry about stuff like that. Eventually you will find the resolve to say 'f**k it' and find the resolve and determination to be yourself, unapologetically, no matter what others may say or accuse you of. No reason to stay alive for even one more day is a bad reason; do it to continue the story, to finish a book or movie series, or just do it to spite the naysayers who want to crush you. Find a reason or a cause to stay in the day to day struggle, help others as we all find our way through the Forest of Life, and if you can, pay some kindness forward. Danielle J Pellett Member, Vampire Court of Dallas (Photo credit William Gwin) #KeepWritingYourStory #VCD #SuicideAwareness #SemiFang https://www.instagram.com/p/BnjjAOlBvfA/?utm_source=ig_tumblr_share&igshid=qv2h7vi2l7zn
New PRIDE flag “Progress”
“We need to always keep progress moving forward in all aspects of our community.”
Flag Description:
Background: LGBT 6 full sized color stripes representing life (red), healing (orange), sunlight (yellow), nature (green), harmony/peace (blue), and spirit (purple/violet)
Hoist: 5 half sized stripes representing trans identity (light blue, light pink, white), marginalized POC communities (brown, black), as well as AIDs victims and the AIDs stigma (black)
Explanation: When the Pride flag was recreated in the last year to include both black/brown stripes, as well as the trans stripes, I felt there needed to be more thought put into the design and emphasis of the flag to give it more meaning.
The 6 stripe LGBT flag should be separated from the newer stripes because of their difference in meaning, as well as to shift focus and emphasis to what is important in our current community climate. The main section of the flag (background) includes the traditional 6 stripe LGBT flag as seen in its original form so as not to take away from its original meaning (seen above).
The trans flag stripes and marginalized community stripes were shifted to the Hoist of the flag and given a new arrow shape. The arrow points to the right to show forward movement, while being along the left edge shows that progress still needs to be made.
DESIGNER:
Name: Daniel Quasar, quasar.digital
Pronouns: he/him, xe/xem
ID: queer non-binary demiguy
please feel free to share, and credit me on my tumblr (@kueezaa), my instagram (@myfairsaturn) or on my FB page (@quasardigital.pdx) Thanks!
USE:
Sharing with no alteration for non-commercial purposes is currently permitted. Any commercial use is not permitted.
I am working on getting this available for sale asap and will update the post when it becomes available. Thank you!
“I deserve to be here. I pay tuition like everybody else,” an annoyed Siyonbola told responding officers in one video after they asked for her ID. “I’m not going to justify my existence here.” - Lolade Siyonbola
I’m happy that Lolade Siyonbola wasn’t physically harmed and that she stood up for herself. Even after Ms. Siyonbola unlocked her dorm room door, the police continued to challenge her right to be there.
I’m deeply saddened by the fact that white people use the police like their personal attack dogs, and sic them on Black people for the “crime” of existing in public.
At the Bleeding Hearts Ball (at The Church Dallas)
Glad to see a place like Q's Cafe in Denton being formed as a safe space for the LGBTQIA youth outside of the regular bar scene. And I look forward to Linsey being your next congresswoman. @qscafesdenton
Finally put up my yard sign for Ana Maria Ramos. @ramos4texashd102 #ramos4texas
http://www.dallasobserver.com/news/lets-hope-dallas-county-democratic-partys-ballot-screw-up-not-a-sign-of-2018-elections-10291140
Marched with fellow #transgender activists and was glad to see part of my #NLC family there.
I refuse to have the blood of innocent trans kids on my hands because of extortion claiming that those who love differently are predators. #MidtermsAreComing
Trying to do dishes but Serenity demands to be held like a baby. And boop noses. #CatsOfInstagram
Last day of work 2017 selfie sponsored by JJ Abrams
Femme Darcy jacket. ^_^
FML: Why millennials are facing the scariest financial future of any generation since the Great Depression.
Huffington Post Highline
Part III
Becoming poor is not an event. It is a process.
Like a plane crash, poverty is rarely caused by one thing going wrong. Usually, it is a series of misfortunes—a job loss, then a car accident, then an eviction—that interact and compound.
I heard the most acute description of how this happens from Anirudh Krishna, a Duke University professor who has, over the last 15 years, interviewed more than 1,000 people who fell into poverty and escaped it. He started in India and Kenya, but eventually, his grad students talked him into doing the same thing in North Carolina. The mechanism, he discovered, was the same.
We often think of poverty in America as a pool, a fixed portion of the population that remains destitute for years. In fact, Krishna says, poverty is more like a lake, with streams flowing steadily in and out all the time. “The number of people in danger of becoming poor is far larger than the number of people who are actually poor,” he says.
We’re all living in a state of permanent volatility. Between 1970 and 2002, the probability that a working-age American would unexpectedly lose at least half her family income more than doubled. And the danger is particularly severe for young people. In the 1970s, when the boomers were our age, young workers had a 24 percent chance of falling below the poverty line. By the 1990s, that had risen to 37 percent. And the numbers only seem to be getting worse. From 1979 to 2014, the poverty rate among young workers with only a high school diploma more than tripled, to 22 percent. “Millennials feel like they can lose everything at any time,” Hacker says. “And, increasingly, they can.”
Here’s what that downward slide looks like. Gabriel is 19 years old and lives in a small town in Oregon. He plays the piano and, until recently, was saving up to study music at an arts college. Last summer he was working at a health supplement company. It wasn’t the most glamorous job, lugging boxes and blending ingredients, but he made $12.50 an hour and he hoped he could step up to a better position if he proved himself.
Then his sister got into a car accident, T-boned turning into their driveway. “She couldn’t walk; she couldn’t think,” Gabriel says. His mom wasn’t able to take a day off without risking losing her job, so Gabriel called his boss and left a message saying he had to miss work for a day to get his sister home from the hospital.
BOOMER: 6.9%
MILLENNIAL: 2.6%
Average annual stock market returns on 401(k) plans
The next day, his temp agency called: He was fired. Though Gabriel says no one had told him, the company had a three-strikes policy for unplanned absences. He had already missed one day for a cold and another for a staph infection, so this was it. A former colleague told him that his absences meant he was unlikely to get a job there again.
So now Gabriel works at Taco Time and lives in a trailer with his mom and his sisters. Most of his paycheck goes to gas and groceries because his mom’s income is disappearing into the family’s medical bills. He still wants to go to college. But since he can barely keep his head above water, he’s set his sights on an electrician’s apprenticeship program offered by a local nonprofit. “I don’t understand why it’s so hard to do something with your life,” he tells me.
The answer is brutally simple. In an economy where wages are precarious and the safety net has been hacked into ribbons, one piece of bad luck can easily become a years-long struggle to get back to normal.
Over the last four decades, there has been a profound shift in the relationship between the government and its citizens. In The Age of Responsibility, Yascha Mounk, a political theorist, writes that before the 1980s, the idea of “responsibility” was understood as something each American owed to the people around them, a national project to keep the most vulnerable from falling below basic subsistence. Even Richard Nixon, not exactly known for lifting up the downtrodden, proposed a national welfare benefit and a version of a guaranteed income. But under Ronald Reagan and then Bill Clinton, the meaning of “responsibility” changed. It became individualized, a duty to earn the benefits your country offered you.
Since 1996, the percentage of poor families receiving cash assistance from the government has fallen from 68 percent to 23 percent. No state provides cash benefits that add up to the poverty line. Eligibility criteria have been surgically tightened, often with requirements that are counterproductive to actually escaping poverty. Take Temporary Assistance for Needy Families, which ostensibly supports poor families with children. Its predecessor (with a different acronym) had the goal of helping parents of kids under 7, usually through simple cash payments. These days, those benefits are explicitly geared toward getting mothers away from their children and into the workforce as soon as possible. A few states require women to enroll in training or start applying for jobs the day after they give birth.
The list goes on. Housing assistance, for many people the difference between losing a job and losing everything, has been slashed into oblivion. (To pick just one example, in 2014 Baltimore had 75,000 applicants for 1,500 rental vouchers.) Food stamps, the closest thing to universal benefits we have left, provide, on average, $1.40 per meal.
In what seems like some kind of perverse joke, nearly every form of welfare now available to young people is attached to traditional employment. Unemployment benefits and workers’ compensation are limited to employees. The only major expansions of welfare since 1980 have been to the Earned Income Tax Credit and the Child Tax Credit, both of which pay wages back to workers who have already collected them.
Back when we had decent jobs and strong unions, it (kind of) made sense to provide things like health care and retirement savings through employer benefits. But now, for freelancers and temps and short-term contractors—i.e., us—those benefits might as well be Monopoly money. Forty-one percent of working millennials aren’t even eligible for retirement plans through their companies.
And then there’s health care.
In 1980, 4 out of 5 employees got health insurance through their jobs. Now, just over half of them do. Millennials can stay on our parents’ plans until we turn 26. But the cohort right afterward, 26- to 34-year-olds, has the highest uninsured rate in the country and millennials—alarmingly—have more collective medical debt than the boomers. Even Obamacare, one of the few expansions of the safety net since man walked on the moon, still leaves us out in the open. Millennials who can afford to buy plans on the exchanges face premiums (next year mine will be $388 a month), deductibles ($850) and out-of-pocket limits ($5,000) that, for many young people, are too high to absorb without help. And of the events that precipitate the spiral into poverty, according to Krishna, an injury or illness is the most common trigger.
“All of us are one life event away from losing everything,” says Ashley Lauber, a bankruptcy lawyer in Seattle and an Old Millennial like me. For most of her clients under 35, she says, the slide toward bankruptcy starts with a car accident or a medical bill. “You can’t afford your deductible, so you go to Moneytree and take out a loan for a few hundred bucks. Then you miss your payments and the collectors start calling you at work, telling your boss you can’t pay. Then he gets sick of it and he fires you and it all gets worse.” For a lot of her millennial clients, Lauber says, the difference between escaping debt and going bankrupt comes down to the only safety net they have—their parents.
But this fail-safe, like all the others, isn’t equally available to everyone. The wealth gap between white and non-white families is massive. Since basically forever, almost every avenue of wealth creation—higher education, homeownership, access to credit—has been denied to minorities through discrimination both obvious and invisible. And the disparity has only grown wider since the recession. From 2007 to 2010, black families’ retirement accounts shrank by 35 percent, whereas white families, who are more likely to have other sources of money, saw their accounts grow by 9 percent.
The result is that millennials of color are even more exposed to disaster than their peers. Many white millennials have an iceberg of accumulated wealth from their parents and grandparents that they can draw on for help with tuition, rent or a place to stay during an unpaid internship. According to the Institute on Assets and Social Policy, white Americans are five times more likely to receive an inheritance than black Americans—which can be enough to make a down payment on a house or pay off student loans. By contrast, 67 percent of black families and 71 percent of Latino families don’t have enough money saved to cover three months of living expenses.
(Continue Reading)
Omen likes sweaters. #CatsOfInstagram
I'm so goth, my #UglyChristmasSweater is essentially Second Halloween.