In the first chapter, we see that Jaeshin views humans as “other” than himself and does not care about their lives or desires. He gets annoyed when someone professes love for them, proclaims “how dare you human” and trades a son’s life for an old man’s because of a bet, “all this fuss over a mortal’s life,” and even his father remarks how he does not care for humans. He is vice reliant and desire driven; smokes, gambles, has sex on his terms without regard— which are all common tropes for supernatural beings such as vampires or ghosts. Whilst I was working on this, I tried to find good sources for Korean mythology to see where a being like Jae-shin and his family would be classified as and to get more background on the mythology this story is based in, but I actually struggled a lot to find anything besides a couple personal blogs. So, while I wish I could provide a more thorough analysis of Jae-shin’s characterization in Korean mythology, I did end up having to go with the second closest supernatural being to base a good amount of my analysis on in regards to his actions: the Western European vampire.
Jae-shin, narratively, is incredibly similar to the Western European vampire that began popping up in novels such as Le Fanu’s Carmilla: he has to sustain himself via “feeding” on something from a human (rather than blood, it is yin energy), has little to no regard for human morals or morality, his representative colors are red (for human blood, stated in the afterword for season 1) and black (for the afterworld, also stated in the afterword for season 1), and he is queer. While he is not a vampire, his characterization is incredibly similar to vampires that have existed in fiction for decades, and he follows many narrative trends of vampires. Two of those trends being his deviant sexuality and disregard for human morals. Jae-shin, in his first evening encounter with Lee Nok (4-6 and the ones in chapters 10-12, 32-34), does explicitly rape Lee Nok. I will not excuse that or say it is okay, neither does the narrative, but I do want to discuss this through the lens of a supernatural creature similar to the vampire (vampires have, historically, been used as euphemisms for rape and queerness). That said, the reason he does not care about consent is because he does not see Lee Nok (nor any human) as anything more than a meager object. He does not care about humans, humanity, anything of that nature. Human lives are trivial to him. He sees Lee Nok as some special human with extra yin energy who is pretty (so he decides to make him “his”) and himself as doing a good deed somehow because he knows the vermin ghosts won’t go after Lee Nok anymore (though he does not care about that for Lee Nok’s sake, only so that his “belonging” isn’t touched). He even qualifies himself as outside of humanity and some idea of consent when he says that it’s useless to beg a ghost to stop. The narrative here is showing how separated Jae-shin is from human morality, which later reflects the humanity he learns throughout the story (asking for consent, realizing he cannot take Lee Nok to the afterworld, etc). (It didn’t have to be so many graphic chapters, though). Jae-shin sees himself as above vermin spirits and human beings, he believes that he is helping Lee Nok through his actions (which he later does for real and because he wants to, but we aren’t there yet) and claiming something precious for himself. Yet, the narrative and characters chastise Jae-shin for his actions and reinforce that he is no better than the vermin spirits who molest Lee Nok. Lee Nok says that he sees no difference between them (chapter 16) and Yeom says that he will never win a human’s heart by forcing himself on him (chapter 13). Jae-shin’s actions are not celebrated, but seen as a source of horror through the first season. It is constantly reinforced that Jae-shin is apart from humanity, does not care for humans, and does not see Lee Nok as more than an object– which Lee Nok objects to in chapters 18 and 23, when he, once again, tells Jae-shin off for his treatment of him: “The things you did may have helped my situation… but that doesn’t make them right. You may try to convince yourself otherwise, but your attitude tells a different story [...] I am not your plaything” (23). While Jae-shin’s role in the first season is that of an antagonistic, immoral, inhuman parasite; his actions are never romanticized nor excused. The narrative is not glorifying his treatment of Lee Nok (though, again, it could be way less graphic), it is showing how inhuman Jae-shin is and enforcing the horror of the world in The Ghost’s Nocturne. (This characterization, in particular, is incredibly similar to Carmilla in Carmilla or other vampires in the 1970’s Western European vampire films, if you’re curious about further research in the queer vampire engaging in nonconsensual sexual acts realm). This is really all I have to say about this subject because we see Jae-shin change, view Lee Nok as a human being, respect and even ask for consent, and, Lee Nok does not hold this against Jae-shin (continued…)