If you see a problem you're experiencing down below, pray to the associated saint for intercession to aid you. ā„
Insomnia ā St. Peter Damian
Headaches ā St. Teresa of Avila
Illness ā St. Raphael the Archangel
Chronic illness ā St. Lidwina
Burnout ā St. Thomas Aquinas
Animal wellness ā St. Francis of Assisi
Studying / academia ā St. Joseph of Cupertino
Housing insecurity ā St. Benedict Joseph Labre
Anxiety / depression ā St. Dymphna
Desperation / hopelessness ā St. Jude Thaddaeus
Loneliness ā St. Rita of Cascia
Gender identity ā St. Joan of Arc
Fear / insecurity ā St. Michael the Archangel
Dysfunctional families ā St. Eugene de Mazenod
Abuse ā St. Monica
Grief ā St. Elizabeth Ann Seton
Financial trouble ā St. Matthew
Lost items ā St. Anthony of Padua
Travel / motorists ā St. Christopher
Spiritual oppression ā St. Benedict
It's wild when modern witches act like visualization is this big important crucial thing in spells. We have lots of books of old folk charms from way back when, and not a single one I've read has ever said a single thing about visualization.
Quite a long post below, about how the Draconic Path is hard to start with. Read more because it's Really Long. I'm no expert in the path (it's hard to be for what I'm gonna get into), but I've been following my path for a while and am more sharing my personal thoughts and experiences with the, well, experience of starting.
The Draconic Path is... definitely an interesting one because (A) It's one name used for many different roads and (B) you're going to end up seeing very conflicting takes and opinions that will often directly contradict each other and (C) it's really hard to research because of Point A and Point B.
Most research ends up with personal practices with personal takes (Very Important to state that it's all UPG), or from specific dragon covens or dragon clans (which there are quite a few out there), which leads this to fall into a similar boat as things like pop culture paganism (not saying they're similar in any other way, they're really not) and chaos-aligned paths where you're essentially building it yourself from the ground up with bits and pieces you take from others.
There's also Draconic Wicca which some consider very specifically different to other roads on the Path, because it's meshing Wicca with the Draconic Path - Which again, is one name for many different possible roads.
Another thing is that nobody seems to agree where the dragons come from, if they're gods or not, etc. I see some call them akin to primordial deities (with some even going so far as to say "they're the first gods of humanity"), others say they're servants to the angels (which goes into a like 80% different direction to other Draconic Paths with the belief systems), some say they're just archetypical energy and not real entities with "personhood" (dragonhood?), some posit instead that they are just beings of pure power and magic, and a whole lot of other theories.
Most sources claim about Elemental Dragons, but I've also seen a source where someone rebuts this and claims "If you believe in Elemental Dragons, you've never worked with dragons" (a bit of a really harsh way to put it, frankly. This is a UPG-heavy path and you can't just cancel out anothers UPG with yours or instate your UPG as "universal fact". You're all having An Experience and that's valid).
The only thing I've seen have some consistency is the concept of a "dragon guardian", though again, what exactly this is has a lot of disagreement and not everyone says these exist. But essentially, for those not in the know, it's a dragon that protects you (think of a guardian angel but a dragon instead), with one source I saw (lost it, sadly), saying they specifically help with astral travel.
But, I see some say you have them from birth, others that you have to step onto the path to gain them. Some that they're there always, others that they can abandon you if you don't respect them properly. Etc etc.
My point being, the Draconic Path really is a collect-em-all term. So it's really hard to actually start with the Draconic Path because the research phase is all fucked up. It's not like witchcraft where you can just go "I'm gonna be a traditional witch!" and buy 138 different traditional witchcraft books that all generally agree with each other. (exaggeration, but you get my point)
You have to be willing to just step into the shallow end of the pool without having a very clear definition of what the hell you're actually doing. Of course, don't be stupid, I'd never suggest diving right into the deep end, but try the shallow end and slowly but surely move to the deep end with personal experience.
I'm used to building my faith and practice from the ground up as a primarily pop culture pagan, so it's not a big deal for me. But I can see it being very frustrating to someone else wanting to walk the Draconic Path, who wants to worship and work with dragons, the wonderful creatures that they are. Don't mistake this for me saying it comes easily, though, because really, I'm just floundering about trying stuff until one of the things works.
I started my path by gathering as much info as I could within my means at the time, as conflicting with each other, as personal take and UPG as it was. And then I got in the most shallow end of the pool, the very first step. I went from there. I talked to Dragon Gods, I talked to my dragon guardian. Since then, I've been wading through to a deeper end of the pool. Pretty much half of all of my beliefs are founded by me and me only, and maybe people agree with me, maybe they don't.
I'm personally not sure which road to define myself as being on. I'm definitely not on the Wiccan road because I'm not Wiccan and Draconic Wicca utilizes Wicca in a lot of it so it's hard to follow Draconic Wicca without being Wiccan. But outside of that? I dunno man. The road definitely isn't paved, though. I'm just following my guardian dragon flying above me and ending up where I end up. Hell, most of my Dragon Gods are just random draconic entities that approached me, they're not standard by any means.
But in the end? You wanna worship dragons? Do your best. Scrounge up every little opinion you possibly can and ask yourself "Do I agree with this? Does this fit into my paradigm?" and go from there. Step into the shallow end, safely and carefully, and slowly make your way to the deep end. You'll figure yourself out, I promise.
I want to end this off with that the Draconic Path is an ultimately UPG based path. It's fine to not agree with another persons UPG. It's fine to have UPG, of course. Just don't speak like you're having much more basis and that your experience is inarugable fact, especially for a path with next to no historical basis (there are a few draconic gods in history but draconic worship isn't common or they were worshiped alongside humanoid gods) and the idea of the Draconic Path is pretty much a modern invention.
SOME FINAL NOTES
Just as a notice, Draconic Wicca is initiatory like a lot else of Wicca (not all Wicca, but many Draconic Wiccans view it as initiatory). As well, some dragon covens/clans are closed; and others are initiatory and require you to join before you can practice. On top of that, I've seen some claims that some dragon covens/clans are hereditary-only, meaning you need to be born or marry into the clan and they generally discourage outsiders from joining. If you want a solitary path, you can ignore a lot of this, but it does affect Where you can actually go.
But all other forms of the Draconic Path are open, as there's pretty much no historic precedent for the paths, as religions that have dragons did not have specific "paths" for the specific dragon gods. This is another side effect of it being one name for many, many different possible roads one could be taking.
And finally, if you're also on the path, and I've made some mistake, or something you want to correct, or you just want to add on, feel free to reblog this post and add whatever. I don't mind. I love healthy discussion. I'll probably reblog your additions back onto this blog so everyone here can see them.
SOME SITES TO READ
Remember what I've said in this post. This is all personal takes from random people on the internet. Some of these do not extend past one page or one little blurb. Take everything here with a generous dosage of of salt. It's mostly UPG and not sourced to anything, but I'm leaving it in case someone reading this wants that UPG. I do not necessarily endorse any of these authors nor their ideals, and some of them give far too little information to be grandly useful or even showing how they really are about their practice. I'm just listing all the resources I have. I'm bad at navigating Tumblr blogs so none of those are shared except one, technically.
Dragon Dreaming: a whole blog dedicated to Draconic Paganism (link)
Probably the best one here.
PaganMage (a thread website): The Draconian Path and Dragon Magic (link)
PaganSong: Dragon Music & the Magic to Summon Them (link)
Ebon-Dragon: The Myth of Elemental Dragons (link)
This is an archive on another blog.
Spells of Magic: Draconic vs Draconian (link)
Wicca Dreamers: Draconian / Dragon Wicca (link)
I'd genuinely suggest some books but I'm not in a situation where I can buy books to read them easily, and I don't feel comfortable suggesting any books I haven't personally read.
However, I deeply suggest @liminalwings series of Dragon Magic Book Reviews, as they've read a lot and have some great reviews about good and bad books. (I'm hoping they don't mind me suggesting them...)
Quite a long post below, about how the Draconic Path is hard to start with. Read more because it's Really Long. I'm no expert in the path (it's hard to be for what I'm gonna get into), but I've been following my path for a while and am more sharing my personal thoughts and experiences with the, well, experience of starting.
The Draconic Path is... definitely an interesting one because (A) It's one name used for many different roads and (B) you're going to end up seeing very conflicting takes and opinions that will often directly contradict each other and (C) it's really hard to research because of Point A and Point B.
Most research ends up with personal practices with personal takes (Very Important to state that it's all UPG), or from specific dragon covens or dragon clans (which there are quite a few out there), which leads this to fall into a similar boat as things like pop culture paganism (not saying they're similar in any other way, they're really not) and chaos-aligned paths where you're essentially building it yourself from the ground up with bits and pieces you take from others.
There's also Draconic Wicca which some consider very specifically different to other roads on the Path, because it's meshing Wicca with the Draconic Path - Which again, is one name for many different possible roads.
Another thing is that nobody seems to agree where the dragons come from, if they're gods or not, etc. I see some call them akin to primordial deities (with some even going so far as to say "they're the first gods of humanity"), others say they're servants to the angels (which goes into a like 80% different direction to other Draconic Paths with the belief systems), some say they're just archetypical energy and not real entities with "personhood" (dragonhood?), some posit instead that they are just beings of pure power and magic, and a whole lot of other theories.
Most sources claim about Elemental Dragons, but I've also seen a source where someone rebuts this and claims "If you believe in Elemental Dragons, you've never worked with dragons" (a bit of a really harsh way to put it, frankly. This is a UPG-heavy path and you can't just cancel out anothers UPG with yours or instate your UPG as "universal fact". You're all having An Experience and that's valid).
The only thing I've seen have some consistency is the concept of a "dragon guardian", though again, what exactly this is has a lot of disagreement and not everyone says these exist. But essentially, for those not in the know, it's a dragon that protects you (think of a guardian angel but a dragon instead), with one source I saw (lost it, sadly), saying they specifically help with astral travel.
But, I see some say you have them from birth, others that you have to step onto the path to gain them. Some that they're there always, others that they can abandon you if you don't respect them properly. Etc etc.
My point being, the Draconic Path really is a collect-em-all term. So it's really hard to actually start with the Draconic Path because the research phase is all fucked up. It's not like witchcraft where you can just go "I'm gonna be a traditional witch!" and buy 138 different traditional witchcraft books that all generally agree with each other. (exaggeration, but you get my point)
You have to be willing to just step into the shallow end of the pool without having a very clear definition of what the hell you're actually doing. Of course, don't be stupid, I'd never suggest diving right into the deep end, but try the shallow end and slowly but surely move to the deep end with personal experience.
I'm used to building my faith and practice from the ground up as a primarily pop culture pagan, so it's not a big deal for me. But I can see it being very frustrating to someone else wanting to walk the Draconic Path, who wants to worship and work with dragons, the wonderful creatures that they are. Don't mistake this for me saying it comes easily, though, because really, I'm just floundering about trying stuff until one of the things works.
I started my path by gathering as much info as I could within my means at the time, as conflicting with each other, as personal take and UPG as it was. And then I got in the most shallow end of the pool, the very first step. I went from there. I talked to Dragon Gods, I talked to my dragon guardian. Since then, I've been wading through to a deeper end of the pool. Pretty much half of all of my beliefs are founded by me and me only, and maybe people agree with me, maybe they don't.
I'm personally not sure which road to define myself as being on. I'm definitely not on the Wiccan road because I'm not Wiccan and Draconic Wicca utilizes Wicca in a lot of it so it's hard to follow Draconic Wicca without being Wiccan. But outside of that? I dunno man. The road definitely isn't paved, though. I'm just following my guardian dragon flying above me and ending up where I end up. Hell, most of my Dragon Gods are just random draconic entities that approached me, they're not standard by any means.
But in the end? You wanna worship dragons? Do your best. Scrounge up every little opinion you possibly can and ask yourself "Do I agree with this? Does this fit into my paradigm?" and go from there. Step into the shallow end, safely and carefully, and slowly make your way to the deep end. You'll figure yourself out, I promise.
I want to end this off with that the Draconic Path is an ultimately UPG based path. It's fine to not agree with another persons UPG. It's fine to have UPG, of course. Just don't speak like you're having much more basis and that your experience is inarugable fact, especially for a path with next to no historical basis (there are a few draconic gods in history but draconic worship isn't common or they were worshiped alongside humanoid gods) and the idea of the Draconic Path is pretty much a modern invention.
SOME FINAL NOTES
Just as a notice, Draconic Wicca is initiatory like a lot else of Wicca (not all Wicca, but many Draconic Wiccans view it as initiatory). As well, some dragon covens/clans are closed; and others are initiatory and require you to join before you can practice. On top of that, I've seen some claims that some dragon covens/clans are hereditary-only, meaning you need to be born or marry into the clan and they generally discourage outsiders from joining. If you want a solitary path, you can ignore a lot of this, but it does affect Where you can actually go.
But all other forms of the Draconic Path are open, as there's pretty much no historic precedent for the paths, as religions that have dragons did not have specific "paths" for the specific dragon gods. This is another side effect of it being one name for many, many different possible roads one could be taking.
And finally, if you're also on the path, and I've made some mistake, or something you want to correct, or you just want to add on, feel free to reblog this post and add whatever. I don't mind. I love healthy discussion. I'll probably reblog your additions back onto this blog so everyone here can see them.
SOME SITES TO READ
Remember what I've said in this post. This is all personal takes from random people on the internet. Some of these do not extend past one page or one little blurb. Take everything here with a generous dosage of of salt. It's mostly UPG and not sourced to anything, but I'm leaving it in case someone reading this wants that UPG. I do not necessarily endorse any of these authors nor their ideals, and some of them give far too little information to be grandly useful or even showing how they really are about their practice. I'm just listing all the resources I have. I'm bad at navigating Tumblr blogs so none of those are shared except one, technically.
Dragon Dreaming: a whole blog dedicated to Draconic Paganism (link)
Probably the best one here.
PaganMage (a thread website): The Draconian Path and Dragon Magic (link)
PaganSong: Dragon Music & the Magic to Summon Them (link)
Ebon-Dragon: The Myth of Elemental Dragons (link)
This is an archive on another blog.
Spells of Magic: Draconic vs Draconian (link)
Wicca Dreamers: Draconian / Dragon Wicca (link)
I'd genuinely suggest some books but I'm not in a situation where I can buy books to read them easily, and I don't feel comfortable suggesting any books I haven't personally read.
However, I deeply suggest @liminalwings series of Dragon Magic Book Reviews, as they've read a lot and have some great reviews about good and bad books. (I'm hoping they don't mind me suggesting them...)
Dragon bowls are a passive working designed to invite traditioal draconic energies into your life or practice! That means power, wisdom, confidence, and prosperity. It can also be used as a way to attract friendly dragon spirits if you incorporate spirit work into your practice. It's inspired by the way money bowls are designed to attract luck and wealth. Feel free to alter and fine-tune it to whatver suits your personal needs.
First, get a bowl. It doesn't have to be that big unless you have a lot you plan on putting in it and need the space. A trinket dish may be enough. It doesn't have to be explicitly dragon-themed, but try to make it something of reasonable quality. We're trying to create something that reflects an abundance of treasure, after all, so disposable styrofoam bowls aren't ideal. Local or handmade pottery is a good choice.
Fill the bowl with your dragon hoard. This can technically be made of anything, but particularly crystals and coins. Shiny curios, paper money, anything that conveys some sort of luxury or value is also acceptable. As tempting as they are, I try to avoid shiny plastic gems and similar items because while they look nice, it's still only a superficial value and they're easily disposable. Don't feel like you need to break the bank for your bowl. Start with whatever you already have on hand, even if it's just some loose crystal beans and spare change. It will grow over time.
Remember to feed your bowl. This is important. If you want it to stay effective, don't let this thing just sit and collect dust. Add little things to the bowl when you can, or burn incense in/over the bowl. Mix around the treasure now and then. I personally let the ashes fall and collect in the bowl. Every now and then I give it a refresh and clean it out to keep everything looking nice, but you may prefer to let the ashes build up over time and have that be part of it. Whatever makes sense for you!
The stuff in the bowl operates like an offering would. This is especially relevant for things like crystals. Everything in the hoard is dedicated to being a part of the hoard now, so try to avoid taking stuff out of the bowl to use it for other purposes and then putting it back in. If you're doing that then you don't have a hoard, you have a storage place for your stuff. In other words, no take-backsies. If you truly need something out of the bowl but don't want to damage the hoard, I recommend just removing it completely from the bowl and replacing it with something of equal or greater value.
āI sing of Hermes Kyllenios (of Mt Kyllene), Argeiphontes (the Slayer of Argus), lord of Kyllene (Cyllene) and Arkadia rich in flocks, luck-bringing (eriones) messenger of the deathless gods (angelos athanaton). He was born of Maia, the daughter of Atlas, when she had made with Zeus,āa shy goddess she. Ever she avoided the throng of the blessed gods and lived in a shadowy cave, and there Kronion [Zeus] used to lie with the rich-tressed Nymphe at dead of night, while white-armed Hera lay bound in sweet sleep: and neither deathless god nor mortal man knew it. And so hail to you, Son of Zeus and Maia; with you I have begun: now I will turn to another song! Hail, Hermes, giver of grace (kharidotes), guide (diaktoros), and giver of good things (dotor eaon)!ā- Homeric Hymn to Hermes
Hermes is the son of Zeus and his nymph mother, Maia, born from their love. He is the personal messenger to his father, and also to Hades. Classically, he is depicted as a young man both attractive and athletic, or as an older man with a beard. His most famous myth is the one where upon his birth, he creeps from his cradle and travels to where his brother Apollon holds his oxen and makes off with them. He typically shown wearing winged boots or sandles while holding a caduceus.
God of:
Hermes is a god of many attributes. His most common association is him as a trickster god, or a messenger god. While both are accurate and true, his associates are far more encompassing than that:
Animal husbandry
Roads and travel
Hospitality
Diplomacy
Trade
coins
Thievery
Language
Writing
luck
Athletic contests
Astronomy and astrology
Boundries
Guide of the dead
Magic
And so much more. No God has only one facet, and to limit them in such a way is to deign them what they truly are.
Correspondences:
Plants-
Crocus- a beautiful purple flowering plant
Strawberry trees
I would also argue any plant that can be associated with death or being laid to rest can also be associated with him, as he is a guide to the underworld and is one of the only beings able to freely pass between the land of the dead and the living.
Animals-
Cattle/oxen
Turtles/tortoise
Hawks
Any bird of omens
Rooster/cock
Rams
Hares
Snakes
Guard dogs
Occupations-
Some gods are the patrons of specific jobs, job fields and hobbies. A few for Hermes are
Bike messenger
Mail person/postal worker
Diviners
Mediums
Magicians/illusionists
Merchant
Hospitality workers
Hotel and inn keepers
Travel guides
Veterinarians and Vet Techs
Animal breeders
Herdsmen/cowboys/etc
Funeral directors
Diplomats
Bankers/bank tellers
Donation center workers
and so many more. And while I wouldnāt technically consider thievery an occupation, some might. In which cause he is also the god of professional thieves.
Colors-
Red
Purple
Silver
Gold
Copper
Most colors you would associated with trade, merchants, coin, plushness, etc.(SPG)
Black(UPG)
Grey(UPG)
White(UPG)
Most colors that can be associated with death or passing can be associated with him
Scents-
Lavender
Strawberries
Frankincense( A general all around good choice for all the Theoi)
The smell of ink and parchment/paper(SPG)
Stones-
Marble or Alabaster(UPG)
Itās not stones, but metals like copper, silver, gold- anything that is or was used to make currency
Offerings:
Incense
Honey
Olives or olive oil
Wine
Milk
Turtle shells or turtle shaped objects
Coins/currency/money
Written messages(SPG)
Ā Strawberries
Feathers(legal to own-letās not get in trouble now)
dice
Devotional Activities:
Thereās so many choices of devotional activities when it comes to Hermes.
Writing letters
Donating to homeless shelters or food pantries
Study animal husbandry
Become a magician/illusionist
Travel to another town/state/country
Try something that requires luck- cards, dice games, etc.
Learn about astronomy
Honor the dead
Learn about your ancestors
Study astrology
Pick up a sport
Workout/become athletic
Give a few coins to a homeless person
Learn other languages
Practice speaking
Learn to be diplomatic
A more modern twist to a devotional act would be to pick up merchant skills in a game, like mmorpgs. Or, avoid being a real life thief and become one in a game! Thereās so many options, just let your imagination go wild.
~Thatās all for deity of the week! If you have any questions, feel free to ask!~
Recently I've been doing a deep dive into red flags that one may run into while in occult spaces. It's best to be educated so that in the instance you come across one of these red flags, you know when take the information you're receiving with a grain of salt. The following is a list of some red flags I've come across in my time as a Pagan. Some are pretty obvious, others not so much.
⢠Claiming St. Peter's cross is Satanic, or that Ankh is Christian
⢠Thelema, Aleister Crowley, or Magic with a K
⢠"Qabala" rather than actual Kabbalah
⢠Talking about Atlantis as if it's real
⢠Saying "real Satanists" don't believe in Satan or refusing to acknowledge the difference between theist and non-theist Satanists
⢠Claiming a crystal, incense, oil, herb or whatever else can be used in place of medicine
⢠The use of lightning bolt symbols, the Black Sun, etc
⢠Saying aliens built the Egyptian pyramids or that humans bred with aliens
⢠Saying the Illuminati controls everything or talks of a "New World Order"
⢠Weird fear-mongering or out-there conspiracies about Freemasonry
⢠Vaguely alluding to an all-powerful group that's only ever referred to as "the elites" or "they"
⢠Doing closed practices they aren't apart of
⢠Refusing to cite sources, or if they do cite sources, it's a TikTok or something
⢠Referring to ANYTHING the Nazis did
⢠Tribal tattoos from a tribe one isn't apart of
⢠Claiming they'll provide you forbidden knowledge or that if you follow their way of life you'll reach God or whatever
⢠Any mention of Aryans or some superior race in a non-critical/historical explanatory context
⢠Joy of Satan or The Order of Nine Angles
⢠Claiming "you were meant to see this video!" when it's a video that is showed to hundreds (or thousands) of people based on an algorithm
⢠Gatekeeping practices, worship, tools, etc, from a sex/gender. IE, "only females/women can do this spell!"
⢠Recommending any work from scammers (ex: Joe Dispenza)
⢠Discouraging learning the history of a practice
⢠Claiming deities from different pantheons are the exact same. (Ex: Aphrodite and Venus)
⢠Using AI in place of real art, imagery, people, etc. (Seriously, I've seen shops on Etsy try to sell me tarot readings with a photo of an AI generated old lady claiming to do the readings, marketing it as if it's a real person.)
⢠Talks about Hollow Earth, reptile people, weird UFO stuff
⢠Weirdo shit conspiracies about 9/11 or other national and/or global tragedies
If you have ANYTHING else to add, please feel free to do so.
* I'd also like to add that these bullet points are not ranked at all and in no way am I comparing any of the things on this list. It is just a list. + Many of the things on this list are nuanced. And everything has exceptions.
Before any visible beings came into existence, there were only invisible beings. Then God decided to create a visible creation. So God said, āLet one of the invisible things descend and become visible.ā And Adoil, one of the invisible things, descended. He was extremely large, and in his belly he had a great light. God said to Adoil, āDisintegrate yourself, Adoil, and let what is born from you become visible.ā And Adoil disintegrated himself, and out came a very great light. And God was in the midst of the light, and a light came forth out of that light and revealed all the creation that God had thought to create. And God saw that it was good. And God placed a throne for himself, and sat down on it. And then God spoke to the light and said, āYou rise up and become the foundation for the highest things. For there is nothing higher than light, except for nothingness itself.ā
And God summoned the very lowest beings for a second time, and said, āLet one of the invisible beings descend and become visible.ā And Arkhas came out, solid and heavy and very red. And God said to Arkhas, open yourself up, Arkhas, and let what is born from you become visible.ā And Arkhas disintegrated himself, and a great darkness emerged from him, very large, bearing the creation of all lower things. And God saw how good it was. And God said to the darkness, āDescend and become the foundation of all lower things. For there is nothing lower than the darkness, except nothing itself.ā
Then God took some light and some darkness and mixed them together, and com-manded them to thicken, and when they did, He wrapped them with light, and spread it out, and it became water. And God spread it out above the darkness and below the light, dividing the world above from the world below. And God made a foundation of light around the waters, with seven circles inside it, with the appearance of crystal. And he pointed out the route of each one of the seven stars to its own heaven. And God made a division between the light and the darkness, and said to the light that it should be day, and to darkness that it should be night. And there was evening and there was morning, a first day (Gen. 1:5).
This astonishing creation myth from 2 Enoch dates from around the second century BCE to the first century CE. It portrays a version of the creation of light and darkness that is radically different from that found in Genesis. Here the earliest manifestation of existence occurs when God commands two invisible beings, Adoil and Arkhas, to give birth to light and darkness, which come to serve as the upper and lower founda-tions of the world. Adoil and Arkhas are primordial beingsānot angels or gods, but invisible forces entirely under Godās command. And it is God who commands that they descend and become visible. Of particular interest is Godās command to Adoil and Arkhas that they disintegrate themselves, suggesting that their disintegration makes possible the subsequent births that take place. When they do, a great light comes forth from Adoil, while Arkhas gives birth to darkness. This myth is an interesting parallel to that of the Ari about the Shattering of the Vessels. In both cases a kind of breaking apart is required before anything can be created. See āThe Shattering of the Vessels and the Gathering of the Sparks,ā p. 122.
This myth about Adoil and Arkhas also has distinctly Gnostic overtones, for it suggests that God did not create light and darkness by Himself. Instead, God commanded that certain invisible beings give birth to these forces, and that is what took place. There is no explanation given for the existence of the invisible beings, no statement that God created them. Further, it is stated that God coexisted with them and moved around with them. But Godās command over them is demonstrated when He orders them to manifest themselves and then to disintegrate themselves, so that light and darkness can be created. Thus this myth suggests that, for God, the primary work of Creation was in making the invisible visible.
The very strangeness of this myth seems to hint at an even more ancient Jewish mythology where elemental forces were personified as primitive beings rather than as spiritual beings such as angels. Or it might be that this myth was influenced by Egyptian and Iranian mythologies.
The end of this myth dovetails into Genesis 1:5: And there was evening and there was morning, a first day. Thus this myth explicitly offers itself as an alternative to the creation myth found in Genesis 1:1-4, where light is created and darkness already seems to exist. It is a much more complexāand mythicalākind of creation than God simply saying āLet there be light,ā and there was light (Gen. 1:3).
Some little things I've learned over a decade of witchcraft:
If you are feel called to work but are tired/drained, sit outside. Take in all the energies around you. Nature can help charge you
Every witch does a little bit of a bunch of types of magic but sticks mainly to one or two in general. You usually won't be eclectic forever. You'll find what magics work best with you.
Never be lazy or cut corners with spirits. Always be respectful and always tell them to leave when you're done
When you see a plant or ingredient with a long list of properties, there are different things at play. Season of collection, the part of the plant, the health of the plant, etc all play a role in impacting which properties it will carry.
Don't call on spirits unless you have confidence and control
Be careful with sea/water magic. Get into it gently and slowly until you have the energy figured out because it can get out of hand quickly.
Adding a little pinch of magic into your breakfast can make a major difference in your day.
Your personal emotions/feelings over something will impact a work
Planting some plants is good, not only to have a garden, but the dirt helps cleanse you too. Get all dirty and muddy. It's good for ya
Not all trees are nice
The more you listen to your intuition, the easier it will be to tell it apart from your anxieties and worries
Incense is very easy to make which is why it's usually cheap to buy. But you can find a million tutorials online on how to make your own personal incense which is great if you want a spell to take effect over a while but also want to infuse the fire energy in it.
The more you work with something the better feel you get for it. Cinnamon goes in almost everything i cook and most of my spells because me and cinnamon just get right along
Your path is yours and no one else's. It will look like yours and no one else's
Apotropaic: Usually in the form of amulets, written charms; used to turn away an undesired force. Examples include the Gorgoneion, a holy scripture (such as the Bible, Quran, Havamal, the Bhagavad Gita or the Devi Gita), Iron or Iron-Based Items.
Decoy: Instead of the Malefic Force hitting the practitioner, it gets distracted with an item or representation. Like a poppet, piece of meat.
Spirit Trap: The Malefic Force is given a distraction that prevents it from hurting the practitioner. Can include a layered plant like onion. Some make use of grains of sand, salt or rice which supposedly forces the spirit to count it rather than enter the house.
Offering: An item that is desirable is placed outside the house, the spirit partakes of that rather than entering the home. Especially suited for the Deipnon.
Warding (Spatial): Items are placed around the space that set up a protective barrier. Can become an issue when filtering, make sure to set the intent that malefic is kept out and benefic is allowed in.
Guardians: Statues can be infused to keep watch, allowing good in and evil is warded off. Some animals are very lucky and can be used for magnetizing and pacifying (reducing negative qualities and instilling positive ones in the home)
Floor Washing: Particular herbs or items are noted for their protective qualities. Might not mix Fire Herbs with Water, but it also depends on the space. Martial Herbs might be preferred outside but not in the living space where relaxation and peace is sought. Most basic is basil or salt.
Door Guarding: An item is placed over the door to ward off evil forces, horseshoes, iron, signs with sacred scripture, chalking and so on. A plant can be kept by the front door.
Binding: More active form of pacifying, enemy or force is stopped and blocked by methods. Prevents movement and action being taken against the practitioner. Useful for spirits, a spirit may be bound to a tree or item to prevent it from doing harm until it is decided or mediated. Can be used to help with illnesses and fevers.
Bodily Warding: Amulets worn on the body, strengthens spiritual connection in some cases while preventing unwanted forces from interacting. Veiling is common. St. Cards, Spiritual Scriptures and others can be kept or recited over the self. Useful before rituals.
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If you havenāt already, check out myĀ lessons on visualisationĀ for the basic knowledge youāll need to begin practicing shielding.
So what is shielding?
Shielding is a manipulation of energy, used to create a barrier between yourself and unwanted, usually negative or malicious energies. Itās a basic aspect of spellwork that everyone, beginner or experienced, should use to keep themselves safe.
What can I use shielding for?
Some beginner-level uses for shielding are drawing a circle, or casting a spell. A more experienced individual might use shielding in astral travel or spirit work, where there are a lot more malicious energies involved. Personally, I use shielding as often as possible, for instance when I do tarot readings, spells, spirit work, shadow work, and especially cursing. It gives that extra guarantee that you won't flood your personal space with unwanted energies.
Other uses include shielding against real-life dangers, to a certain degree. I often shield when I am walking through town at night for extra protection. But please remember to take other measures too! Call someone, pretend to be on the phone, plan your route, and even carry pepper spray if it's legal where you are.
An easy shielding method:
The easiest way to explain this is to think of your energy as a physical manifestation. Think how power attacks are shown in anime or cartoons - a streak of colour or light, or an element. Make it personable to you: fire signs (Leo/Aries/Sagittarius) might visualise fire, or a red energy or light etc.
Firstly, some people prefer to cleanse before shielding. I don't think its all that necessary but the choice is yours.
Begin by easing yourself into meditation. Get comfortable, and use whichever technique works for you. I have various methods for this in my visualisation lessons if you are struggling.
Attempt to visualise the energies surrounding you in your mind. It might be a swirling colour of light, almost like a cloud of dust. It could be flames, it could be water. Maybe try to see it held within your hand.
Now, attempt to shape this energy around your entire body. You might want to start with a bubble or a cube surrounding you. Feel this shape surrounding and protecting you. Visualise negative and unwanted energies being held back by it.
You can also layer shields, so if you are working with a particularly malicious energy you might want to have multiple shapes surrounding you, all within each other. You can also work with deities or spirits to ask them to shield you too.
Shielding Incantation
When I am shielding, I recite a spell as well as using visualisation techniques.
The shield of protection, I carry it strong,
No ill wishes or trouble shall come along,
You cannot harm me, or weaken my soul,
My light is my weapon, and peace is my goal.
Try it out for yourself and let me know in the comments how it went! Thank you as always for reading.Ā Please message for requests.
Top Recommendations for Norse Pagans that arenāt Problematic.
There is a lot of books by people who are racist and part of far right side of Heathenry and Iām going to try my best and list the books I have that helped me on my path that isnāt problematic and have questionable intentions. Books and YouTube channels.
Anglo Saxon Socerery and Magic by Alaric Albertson. He is very knowledgeable in his work and path especially on runes which includes the rune poem to make your own interpretation and witchcraft side of things. He even talks about the Elves which I appreciate because not a lot of Norse authors talk about them. Itās more Germanic than Norse but I canāt see any problem adopting certain aspects since they are very similar. I will say he does take himself a bit serious at times but his information is so good and worthwhile. I have not read his first book on Travels through middle earth but it focus on more the pagan side.
Poetic Edda and Prose Edda: itās what every Norse pagan needs. Itās the foundation of Norse paganism not bibles but myths and tales that can help along our journey. There is tons of translations, but my favorites are Dr. Jackson Crawford Poetic Edda and Anthony Fawkes Prose Edda. But look into other sagas as well like Volsung which Dr Jackson Crawford also wrote about.
Beowulf. More of a Germanic tale but again includes it has roots of Germanic sorcery, traditions, religion like the concept of Wyrd (Fate), the runes, and values within his society like loyalty and mythical creatures. Again there is many translations even Jrr Tolkien did a incompleted version of Beowulf but I think Tom Shippey finished that version I could be wrong. Nonetheless explore more than one, the oneI have is by Seamus Heaney.
Grimm Fairy Tales this mostly German Folklore but itās still quite important to learn about in German folk magic, creatures and entities in German folklore tends to be very real to the practitioner in their spellwork.
The Way of Fire and Ice by Ryan Smith a very progressive outlook in Norse paganism, he talks about creating communities in Norse paganism and calling out and denouncing Nazis in the community how Norse Paganism is inclusive and how to be open to all types of people. But he has a beginner approach to the deities, beliefs, values within Norse paganism.
Look into a lot of academic sources thatās where you will find a lot of information on Norse paganism and religions.
Tacitus Germania - A Roman historian talking about the Germanic tribes their culture and customs.
Saxo Grammaticus history of the Danes
The Viking Way by Neil Price it goes good in depths about magic in Scandinavia like Seidh
Dictionary of Norse Mythology a quick guide to northern myths, if you are trying to find a specific god and you donāt have time to look up in a book itās in there with great information to each one.
Children of Ask and Elm: History of Vikings by Neil Price on Scandinavian culture during the Viking age
Some YouTube Channels
The Norse Witch: Bente lives in Germany and their channel encompasses all of Norse paganism more around magic. They do interviews with other Norse witches of folk magic like Icelandic and Danish. Even gives good book recommendations and advice on general spellwork as well!
Freyja Norling: Freyja actually lives in Norway and is a Volva, she focus on so many things within Norse paganism like Trolls, the runes, the gods, knot magic, etc. I love her channel because she actually lives in Norway and very experienced in her work.
Dr Jackson Crawford he is an author but he also has a YouTube channel. He is a professor in Georgia on Norse culture, mythology, and language. He did a series of videos on the runes which are more historically accurate. Discusses the myths and the language and what do they mean. Jackson Crawford isnāt a Norse pagan nor he doesnāt care if you are one but just letting you know he isnāt coming from a pagan perspective.
The Welsh Viking also like Jackson Crawford but still has really great knowledge on Viking culture
Arith HƤger he is a channel that comes from a pagan and historical perspective especially on magical side of Norse paganism like Grandir and Seidh.
Please feel free to add on any recommendations that are helpful and useful to the Norse pagan Community!
Translated as āThe Exalted Oneā in Old Irish, Brigid is a Gaelic-Celtic Goddess of many things including fire, poetry, fertility, spring, and craftsmanship. Other spellings of her name are Brig, Brighid, or Brigit.
By far Brigid was one of the most popular goddesses of the Celts, as she had variations across the Celtic world where her name was Brigantes or Briganti.
The Welsh know her as Ffraid, in Scotland her name is BrƬghde/BrƬde.
Parents and Siblings
Dagda (Father)
Aengus (Brother)
Midir (Brother)
Aed (Brother)
Cermait (Brother)
Bodb Derg (Brother)
Lovers or Partners
Bres
Children
RuadƔn
Epithets
The Exalted One
The High One
Brigid of the Hearth
Notes
Though the Dagda has been established as Brigidās father, itās not certain who her mother is. Some say Danu, others say The Morrigan, though this is less likely. I personally have yet to find anywhere that names a mother with any evidence.
Brigid is considered a Mother Goddess.
Brigid has been conflated with the Catholic St. Brigid, who was the daughter of a converted Druid. It is believed by some that St. Brigid of the Catholic church was inspired by the Goddess. The two share many features and even a holiday.
St. Brigidās day is February 1st and lands on the same day as the Irish-Pagan holiday Imbolc, leading some folks to believe that the saint is a Christianized version of the ancient goddess. However, no study has found there to be any historical link between them.
Brigid was likened to the Roman Minerva, the Greek Athena, as well as the Proto-Indo-European goddess of the dawn.
Brigid has also been known to go by Dana or Danu, though they are also separate deities.
In mythology, Brigid invented Keening, which is a mix of weeping and singing while mourning the death of her son.
Brigid is heavily linked to Irish Holy wells.
Brigid is also known for prophecy as she was worshipped by seers.
She is associated with fire due to her associations with the hearth and smiths
Ultimately there is very little historical information about Brigit, surprising considering she is so popular now and was popular even in the past.
Modern Deity Work
Disclaimer - Not all of these are traditional or historic correspondences nor do they need to be. However, any correspondence that can be considered traditional will be marked with a (T).
Correspondences
Rocks/Stone/Crystals
Gold
Brass
Iron
Fire Agate
Warm colored stones
Herbs/Plants
Oak (T)
Rowan
Clovers
Heather
Chamomile
Early spring flowers
Blackberries
Animals
Boar (T)
Oxen (T)
Serpents
Offerings
Milk (T)
Honey
Alcohol
Candles
Coins (T)
Acts of Devotion
Light a candle
Hold a bonfire for her (or use your fireplace)
Create or recite a poem for her (T)
Hone your craft, whatever it may be!
References and Further Reading
Brigid, Bright Goddess of the Gael - Mythicalireland
Brigid - Mythopedia
Brigit - Britannica
Brigit - Mythus Wiki
Brigid - Druidry.org
Myth and Legends of the Celtic Race by Thomas Rolleston via Sacred Texts
Song of Brigit - Celtic Wonder Tales by Ella Young via Sacred Texts
The Spirit of the Celtic Gods and Goddesses by Carl McColman and Kathryn Hinds
Apollon āļø: Light coming up from somewhere deep in the gut. An ache that almost burns. And it might if I stare too long. Swelling gold. A chorus of music too perfect to be written, words that could shatter my tongue if I tried to speak them.
Brigid š„: A lump at the back of my throat. Tears in my eyes while I smile. Joy and grief mixed together under my ribcage. Melodies sung through the ages, and through tears. Warmth at my back and a hand on my cheek. Baked bread. Garden herbs. Clear water from a well. An embrace that could last an age.
Nyx š: The low, echoing hum of something eternal. Something too ancient to comprehend and too overwhelming to be perceived. Endless. Ethereal. Peace and chaos. Quiet and thunderous. Coffee. Red wine. Onyx.
The Morrigan š¦āā¬: A chant of words I can't understand, spoken in a language I never knew and never forgot. The cold steel of a blade's edge. Sharp, precise, and unwavering. Her language of secrets and ancient knowledge could swallow you whole if you let it.
Hekate š: Whispers. Shadows against candlelight. A flickering flame that knows how to dance in the wind and never extinguish. The smell of old parchment and herbs. A ripple on the water. As intricate and mesmerizing as a spider's web. Silent and sharp like a viper. A bark and a growl heard from somewhere too far away for me to see.
Aine š§š¼āāļø: Sunlight breaking over the surface of a river. Citrus. Wildflowers. Fresh grass. Wind sweeping over a meadow. Chimes. Fruit trees finally coming into bloom. The juice from an apple trickling down my neck. Laughter. So much laughter.
Aphrodite ā¤ļø: Flower petals. Something sweet and soft like honey that trickles down the back of my throat and seeps into my belly. It spreads all through me like starlight trapped in my veins. Bells. Bliss. A want that could dissolve me. A yearning that would hurt if it didn't taste so lovely. The pain feels like a lifetime away.
Tiamat š: Clusters of stars. Endless reflections of light on the water's surface. The deep song of a whale that echoes through the pulse of the sea. An eye that gazes down from the cosmos.
Caer Ibormeith š¦¢: A lullaby that has been with me for longer than I know. A kiss pressed to my forehead. That place between sleeping and awake, between real and not. Cool air at twilight. Dew on the glass before sunrise. Clean fabric. A veil. Flying over the world as it sleeps.
Artemis š¦: Freedom. Breath-taking, devastating freedom. A stag drinking fresh water from a spring. A doe and her fawn, sleeping as the songbirds chirp at dawn. A rush. An absolute rush like mountain air in my blood. Fireflies in an open field. Bones bleaching in the sun. The thrill of a wolf pack chasing its prey. The moon over the ocean at night. Teeth. Bird calls. Wildflowers. A great bear that walks in the stars. Hymns only beasts can sing. Jasmine and animal fur and the midnight air.