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@doyouseehowheis
straight men trying to make Serious war dramas and accidentally making incredibly tender homoerotic cinema is the funniest thing
In his essay, “Masculinity as Spectacle,” Steve Neale seeks to extend Laura Mulvey’s work on the male gaze and to challenge her assertion that the male or male-identified spectator can never look upon the male body as an erotic object. To challenge Mulvey’s assertion, Neale identifies the mechanisms mainstream Hollywood cinema uses to represent the male body as erotic. One way of doing this, Neale argues, is by making the male body the target of violence. In the war film, a soldier can hold his buddy – as long as his buddy is dying on the battlefield. In the western, Butch Cassidy can wash the Sundance Kid’s naked flesh – as long as it is wounded. In the boxing film, a trainer can rub the well-developed torso and sinewy back of his protege – as long as it is bruised. In the crime film, a mob lieutenant can embrace his boss like a lover – as long as he is riddled with bullets. Violence makes the homoeroticism of many “male” genres invisible; it is a structural mechanism of plausible deniability.
-Kent Brintnall
Untitled (You Construct Intricate Rituals) 1981 Barbara Kruger (American, born in 1945)
Christina Ricci (Sleepy Hollow)
To everyone saying they’re “going to miss my content” or are mourning the loss of it : this doesn’t mean my content is gone. You can find me on IG (notcamdamage), Twitter (thecamdamage), Ello (camdamage).
*Most importantly - ALL of my content (far more beyond what’s ever been here) is on patreon.com/camdamage.
If my content is meaningful to you and you want to support me, just find me elsewhere!!
It’s pretty fucking insidious of tumblr to announce a ban of nsfw content starting on the International Day to End Violence Against Sex Workers
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Meirl
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“I saw you today, and I felt nothing. And man, did it feel good.”
— I can’t wait for this day. (via im-sad-lets-have-sex)
“Crazy Dion” Diamond at one of his sit-ins as a teenager in Arlington, VA. June 10, 1960
via reddit
All of those people around him are demons
hey guys! here’s some fun things i learned from this article about Dion Diamond:
he did these sit-ins by himself. like idk about you, but i always thought of sit-ins as organized by groups, what kind of bravery does it take, man
he didn’t tell anyone about it, like he was no glory-seeker about this. his parents didn’t even know until reporters started calling them up like “hey, did you know your son is in jail?
when someone called the cops he’d skedaddle out the back door although he was sent to prison multiple times
the last time he got arrested was in Baton Rouge, and the cops were so sick of him that they told inmates they’d put in a good word for anyone who gave Diamond a hard time. (the inmates didn’t take the bait.)
he’s still alive!
hark, a hero of our times!
The Party on the Stairs, by Adelaide Claxton, ca 1875
Humans are a communal species that have banded together and cared for their sick, disabled, and elderly since before we were ever modern man. Resources were shared even as skills specialized.
Capitalism isn’t natural. A community should not have members dying of starvation or exposure while there is an abundance of resources. That isn’t how it works. That isn’t how it’s supposed to work.
ok so my roommates are anthropology students and their favorite example for debunking the ‘survival of the fittest’ bs is shanidar 1. (x, x, x)
shanidar 1 is a neanderthal who, at a pretty young age, was hit in the head hard enough to blind him. this also led to that side of his brain shutting down and withering his right arm, and possibly crippling his entire right side. not only that but his skeleton also shows that at some point, he broke a bone in his foot and, in addition to the other factors, resulted in a noticeable limp. there are some sources which say he likely had degenerative diseases. (arthritis was really common in neanderthals)
going off of widespread ideas of “”primitive”” (no longer the word used in anthropology/academia to describe early-modern humans) societies, shanidar probably died really young, deliberately abandoned or killed. i mean, he was severely crippled, blind, etc., he couldn’t contribute anything, he would have been a “”burden to society””, right?
except he lived to be between 40 and 50 years old. (about ~80 in human years)
this means that his social group had to have taken care of him for a minimum of two or three decades without his ‘contributing’ anything significant to the group. this discovery (and Shanidar III’s) was huge because it basically proves that early humans had a concept of hospice. early modern humans cared for the sick and the elderly, greatly extending their lifespan, simply because they cared.
tl;dr: the concept of someone needing to be ‘’useful’’ or ‘’’productive’’’ in society in order to be valued and cared for is a very modern concept and our quasi-predecessors would be ashamed
Also, Shanidar I was buried with flowers. They cared about him after he was dead, too.
This is cool information but I have to say even if capitalism was natural that wouldn’t be any reason to accept it
“I can write the saddest poem of all tonight. I loved her, and sometimes she loved me too.”
— Pablo Neruda (via coral)