In case it’s not obvious, this blog is now essentially an archive. Contact me elsehwere.

oozey mess
YOU ARE THE REASON

blake kathryn

tannertan36
we're not kids anymore.

@theartofmadeline
Today's Document
Jules of Nature
he wasn't even looking at me and he found me
RMH

pixel skylines
Sweet Seals For You, Always

Origami Around
Mike Driver
One Nice Bug Per Day

Kaledo Art

titsay
KIROKAZE

No title available
let's talk about Bridgerton tea, my ask is open

seen from United States

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seen from T1
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@drc4ble
In case it’s not obvious, this blog is now essentially an archive. Contact me elsehwere.
gender is stored in the fucked up little half gloves
what the fuck more could you want
i feel so understood
@canmom
i think a huge problem of left discourse is the failure to make a distinction between civilization on the one hand, and culture and technology on the other.
civilization to me seems to be a certain kind of project of universalizing and centralizing (whether in a perfectly central model ie rome or a distributed model ie greece) culture and technology for the purpose of accumulation and control. chief among civilization’s concerns is the control of populations; which is to say a civilization always identifies itself through how it suspends the risk of just turning back into a bunch of peoples with cultures and technologies: a process that, in our civ-centric his-stories, renders as “collapse” or “decline” but which can actually happen for Literally Any Reason because civ is not the default setting. and this to me really distinguishes the civ mindset and the problems it brings to play during the apocalypse of capital. because it universalizes and centralizes, it is simultaneously fascinated and repulsed by everything Other, and in some way needs to contain it, whether territorily, economically, descriptively (as in scientific racism/misogyny/etc), by an extension of legal “rights” as in neoliberal imperialism, etc. because of exploitation / domination / patriarchy / abuse / rape culture, as well as general disempowerment, people in a civ mindset begin to fear any Other they cannot assimilate, in some way, into their mindset, and project their anxieties around the real conditions of their lives into any possible freedom (ie why for so many people the idea of “chaos” is the most terrifying possibility). it’s a managerial mindset, and a reactive one.
there’s nothing wrong with complex cultures and imo there’s nothing wrong with large settlements of people, so-called “advanced” technology, etc. but those things don’t constitute the civilizational mindset, and they can be as much a threat to it (“multiculturalism”, “violent urban communities”, “frankenstein gender surgery”) as they are a buttress of it. rather, the civilizational mindset is one of control, of who should have access to settlement (obvi there’s a whole missing footnote here abt complexities re: settler-colonialism), of who should have access to technology and what it should be used for, of what kinds of cultural practices “contribute to society” versus those that are “detrimental to society”. there’s nothing wrong with caring about and working with broad groups of people, nothing wrong with caring about and reacting around how you and your community will be affected, but there’s a qualitative leap to the sorts of universalizing control one is expected to enact and has enacted upon oneself when stuck in a civilization. and these things are a result of the patterns of civilization, not inherent to everyone within it–after all, it is part of the strategy of civ to presumptively assimilate everyone and everything possible–so these issues of control and universalization play out constantly in our everyday lives as relates to every system of oppression. this tension weighs on us, and prevents the appearance of greater possibility in our material social lives.
phyg
(The title refers to the fact that during early discussions of whether LessWrong constituted a cult, they ‘tabooed’ the word cult by replacing it with rot13′d phyg. However, it’s not just about LessWrong, but about cults in general.)
I’ve kind of backed off from writing about the lesswrongers for a few reasons, mainly that I’d moved on in my own life. Though another strong reason is that the revelation of all the heinous sex abuse shit going on there (resulting in the suicide of members) meant that it was less ‘internet rabbit hole’ and more ‘some of these people are actively abusing people and many others are in the process of being victimised by them, and it feels very inappropriate to stand at the sidelines poking fun at Roko’s basilisk’
There’s a post going around about Jehovah’s Witnesses, and the way their ‘missionary work’ functions less to bring new members into the cult and more to give the existing members a perception of outsiders as being rude and hostile, thus drawing them back into the fold. So I worry a bit that taking a stance of making fun of lesswrongers helps fulfil a perception that non-members of the cult are a ‘sneer club’, and kindness can only be found inside.
It’s a fine line to walk because part of helping people escape must involve helping them see the flaws in ideas used to control and abuse them. Roko’s Basilisk was a rather crude example, but there’s many variants; certain LessWrong members seem very adept at manipulating feelings of guilt and obligation, and part of that often seems to involve trying to make people feel personally, individually responsible for very large-scale dynamics to which the person (and LessWrong in general) is the only remedy.
So you need to kind of make clear that no, what’s at stake isn’t the future of humanity, that all the stories they tell about AIs and so forth are science fiction.
My own history on the periphery of cults
I should also note that I kind of feel that the difference between ‘cults’, ‘religions’, ‘ideologies’, ‘movements’, arguably even ‘fandoms’ and ‘subcultures’ is often more a matter of degree (along various spectra) than kind. Different dynamics prevail at different scales. I’m going to outline the features that make me call something a ‘cult’ below.
(this gets fairly long…)
Keep reading
pronouns as surveillance
names as surveillance
SEVEN AVIATRIX CERULEAN is an immortal soldier. She pursues her enemy as a dancer - eager to fight. She was made for the purpose.
You watch, unable to be like her. But you can let her kill you.
VECTOR is a web serial, updating Sundays, about unfaithful cyborgs, trans desire and state power. Read it at https://canmom.github.io/vector
Do you like horny TF with human weapons and also strong metaphors about gender, violence and the state?
You’ll like this
i fucking hate baby yoda if yall dont fucking STOP already i
@canmom
Festivals should have to list artists’ private school fees so you know which ones to ignore
Bastille (22k) Hozier (11k) Foals (19k) Mumsy and Sons (19k) Laura Marling (12k), Goldfrapp (5k) Chemical Brothers (13k) Charlie Simpson (36k) Clean Bandit (36k) Florence Welsh (20k) etc
Then you could make a more informed decision on consuming music. Do I really want to listen to a private schooler sing the blues? No I don’t
ladies is it gay to just look at your girlfriend for hours?? asking for a friend (of course it’s on redbubble, support yr local lesbian)
me: mic check!
bloc: mic check!
me: mic check!
bloc: mic check!
me: mic check!
bloc: mic check!
me: so if you have 20 yards of linen...
the shirt is correct to note that we are born to die and the world is a fuck, but most horrifying of all is the figure of 410,757,864,530 DEAD COPS, since that implies there have been some 410,757,864,530 alive cops! this means our horizon for abolishing the police is extremely far in the future.
as we know, an organised, distinct police force has only existed for a couple of hundred years. the first “modern” police force, created by Robert Peel in 1826, employed about 1000 constables, which was less than a millionth of the world population. in the present, the number of cops in the world is about 12.5 million, about 0.17% of the world population. the worldwide crude death rate is about 8.33 per 1000 people, so if we (perhaps unrealistically) assume that cops are a typical population, about 100,000 cops die every year. (of course, this is clearly wrong, because most cops retire before dying. but I don’t have statistics for the population of former cops relative to current cops.)
we should also note the world population is projected to grow to about 11 billion people and then either fall or nearly flatten out by the end of the century. assuming that cops remain about 0.17% of the population and the crude death rate does not significantly change, this will mean the number of cops dying per year will increase, to say 150,000 or so. but we’re already making a lot of crude, unfounded assumptions here so let’s ignore that.
assuming on average exactly 100,000 cops die every year, this implies that the cops will go without abolition for about 4 million years! with this scale, it doesn’t matter whether we start the count with Robert Peel, or in 1989 when we are advised to kill ‘em all.
we can only conclude that the world is much more of a fuck than we thought.
i do think it’s fruitful to examine how “fandom” exists as a specific cultural practice within capitalism, shaped by the commodity form etc., and it certainly is true and extremely frustrating that people can easily get absorbed in questions of media representations and media criticism to the exclusion of almost anything else, and fantasise we’re doing some kind of great radical work… that it’s somehow virtuous to focus one’s energies on forming a perfectly morally pure set of media consumption habits, promoting the Progressive works and denouncing the Problematic (this was absolutely me a few years ago! it happens!)
but the idea that the answer to the problems this causes is to build an “anti-fandom” political movement is just, um, kinda goofy lol. like what exactly are you proposing to do, harass people on the internet if they draw shipping fanart? form a bloc and attack cosplayers at the next local convention? you’re just gonna become everything you hate!
and I also would want to be careful not to view ‘fandom’ as a conspiracy to coopt radical energy or whatever (not sure to what extent people believe this); nobody put any deliberate effort into that happening until it was already well underway, and I’m pretty sure ‘fandom’ is yet a fairly small part of the whole process of commodity circulation, even in the entertainment industry! i suspect the vast majority of people who buy Star Wars or Marvel branded products do not see themselves as ‘fans’, or participate in that specific subculture. most of the money will be in selling toys, shirts etc. to parents of kids who have only a passing familiarity with the Franchise.
(there might be exceptions to this. phone games tend to make a large portion of their profit from ‘whales’ who spend a lot more microtransactions than most people. certain industries like anime figurines almost exclusively sell to ‘fans’. but taking the industry as a whole, I think ‘fandom’ can overestimate its own significance.)
rather, I think that in a world so saturated with spectacle and commodities, it’s not entirely surprising that as people start to realise ‘actually this world is kinda horrendously fucked up’, the first places they’ll face up to that are in those immediate cultural contexts: fandoms, subcultures etc. and yeah, sure, from there it kind of takes on a life of its own, but still…
moreover, I suspect it would be better to ask what needs ‘fandom’ is presently fulfilling in an atomised capitalist society where most social relations are mediated through money (most, because every time you buy something, you’re taking part in a social relation with the producers, right?).
yes, fandom is spectacle, yes it can and usually will be turned to help valorise entertainment-industry capital. yes I never want to see those two blokes from g*od om*ns again. so why, then then do people go to ‘fandom’? why are they excited to log on and read fanfiction, or catch the latest episode of a thing, chop it up into gifsets and screenshots and so on, discuss meta, get into bitter arguments with other self-defining fans over rather esoteric fictional things?
some hypotheses: something to do with
the capacity of “art” (in a broad sense) to create a sense of emotional connection that is otherwise hard to come by, even if it’s illusory/parasocial. artistic creations may be commodities, but they are also communications that express something
a kind of appearance of Hegelian recognition [nb: all i know about Hegelian recognition is a youtube video but I think it applies]: “I see this experience I’ve had reflected in another person’s creation, therefore I feel seen/less alone with it”. this is perhaps the origin of a lot of desire for “representation” in media
the usual sort of ingroup/community function that also exists in e.g. sports, feeling ‘part of something’, feeling like you have ‘your people’. as dangerous as it may be, this is probably a particularly big draw for isolated people
a severe lack of alternatives to media consumption to ‘fill downtime’, especially when tired after work etc., under the capitalist dichotomy of ‘work’ and ‘leisure’ time. there may be more ‘fulfilling’ pursuits, but media consumption is often all people feel up to.
a need to have a shared context with the people around you, to have something to talk about
‘escapism’ and temporary distraction from insoluble, or at least difficult problems - which certainly isn’t an intrinsic evil, it is good to take a break and rest and can allow you to actually face up to those problems
a socially sanctioned way to practice skills like writing, with a readily engaged audience and without the same expectations of fulfilling a certain standard of ‘quality’ or aiming for publication which feels out of reach for many people
these (and whatever else you might think of) are actual needs a lot of people have under present conditions. even if you think they shouldn’t be! and they’re not going to disappear just on the strength of moral injunctions. certainly they’re not only achievable through ‘fandom’, and ‘fandom’ can easily catch people up in its insular bubble… but it’s not that people are being tricked into this, it’s that faced with a particular capitalist hellscape, they take whatever solace they can find.
so if you don’t like ‘fandom’ (and there sure is a lot to dislike), then seek to find a reproducible way to realise those needs that isn’t shackled to capital reproducing itself, or help to obviate them (e.g. if people don’t have to work they have more energy for other things…). at least to me, that seems more likely to get somewhere than telling people they shouldn’t participate in fandom.
(also: I reckon a lot of this line of thinking helps to explain online political subcultures, which a lot of the time function much more like ‘fandom’ than many participants would like to admit.)
The police speak to you thursdays at 8 CET on the CW!
me: I will do things when I am less tired
me: *never becomes less tired*
me: oh no
anyways read animorphs all 54 books are available online for free with the authors blessing
I’d like to add this on, to make things easier for everyone, since the books aren’t…actually in the correct order if you just read them in chronological order.
https://rjalker.tumblr.com/post/178286441229/all-the-animorphs-books-in-the-proper-order
It’s a link to a masterpost of mine with all of the books in their proper order, using the site above, so that you don’t have to play a guessing game with which books you should be reading when.
Please don’t take the words “read animorphs” lightly, I experienced these books at nearly thirty years old and I am still shaken by some of the body horror, vividly accurate representations of psychological trauma and at least a dozen explorations into the terror of genocide.
And I run what is presently the internet’s largest horror-writing contest
Ms K A Applegate really isn’t fucking around, like she came out the gate swinging and ripped every follicle out your head. You’d pick up the book for the cool flippy effect and then wind up sobbing on the floor
And that was just book one
kell-horreur replied to your post: “whoever brought back “autogynephilia” as a way to talk about trans…”:
horrible :( where are you seeing this?
channer types – which unfortunately includes a whole lot of trans kids who are buying into this – talk about “hsts” vs “agp”, it’s like blanchard was never mercilessly slain by the heroes of sense8
it was so weird to hear 4chan had somehow grown a /lgbt/ board, but not that the whole thing seems to function as a means of exceptionally cruel collective self harm, which is bad enough, but then it spills out onto those of us who’ve escaped. somehow they seem to have picked up all the reactionary ideas of hbsers/susans place etc., the obsession with passing, the unsolicited criticism of support groups, but packaged it in modern memes and so on…
elsewhere like /d/, it seems like 4chan has its whole weird taxonomy of different ‘not a trans girl i swear’ - someone could probably write a very uncomfortable book about the nuanced differences between 'futa’, 'trap’, 'dickgirl’ etc
anyway i think i have some friends who are more familiar with that subculture and might know when/how the idea of 'agp’ got brought back and might be able to explain that history
this piece is not amazing but has some interesting reporting
https://newsocialist.org.uk/an-anatomy-of-the-soy-boy/
For my money, the funniest version of “Terry Pratchett fans misreading everything as a Discworld reference because they didn’t catch the reference Pratchett himself was making” is insisting that every cosmopolitan fantasy city is Ankh-Morpork when really it’s literally just describing London.
People replying to this with “there’s a lot of NYC in Ankh-Morpork too!”. No. There’s a lot of london in NYC.