(via How Facial Recognition and Video Surveillance Could Soon Put an End to Anonymity | Heat Street)
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(via How Facial Recognition and Video Surveillance Could Soon Put an End to Anonymity | Heat Street)
Scientists discovered that the brain activity of a person in danger, versus that when a friend is, is essentially the same. “Our self comes to include who we become close to,” says James Coan, psychologist and director of the study. “People close to us become a part of ourselves, and that is not just metaphor or poetry, it’s very real. Literally we are under threat when a friend is under threat,” he summarizes.
10 True Facts About Friendship: What Scientists Have To Say
(via The Secret Lives of Tumblr Teens | New Republic)
For stylish youth in China’s growing cities, the lunar new year means a return to family, village, and really tacky pants.
Tea Leaf Nation did a quick writeup of a trending hashtag from Chinese New Year last week, #回家前回家后#. The hashtag encouraged people to post selfies before and after they went to their ancestral homes in the countryside to celebrate CNY and, in the process, “watch as Linda, Vivian, and Julia become Cuihua, Xiaohong, Yadan again.”
These selfie collages contain a wealth of information about the cultural codes of urban sophistication vs. rural simplicity while also revealing the self-awareness and deftness with which young people—especially the enormous number of first-generation urban migrants—navigate these facets of their identities.
(via On Fake Instagram, a Chance to Be Real - The New York Times)
For a certain generation, Instagram has become a calling card, a life résumé of sorts: “This is me. This is my life. Jealous?”
A scroll through a typical feed is likely to reveal improbable images of just the right artisanal pizza, attractive couples drunk in love and eyebrows “on fleek,” all captured in perfect light and enhanced with various editing tools.
Life becomes a never-ending junior varsity “Vanity Fair” shoot, and the pressure among Instagram’s regular users to present idealized images of themselves has only increased as celebrities have inundated the platform with their own envy-evoking posts.
But life isn’t all rooftop parties and 45-degree-angle selfies. Some young adults, weary of trying to live up to their annoyingly perfect online avatars, have created “finstagrams,” or fake Instagram accounts, that present truer versions of themselves than their main profiles. These locked, pseudonymous accounts capture something rarely seen by people who follow these same users on their main accounts: reality.
What Are Finstagrams, Exactly?
Created mainly by teenagers and 20-somethings, finstagrams are intimate online spaces intended for an audience of friends, with the number of followers purposely kept in the low double digits.
“Finstas are private accounts that you only let your closest friends follow,” said Amy Wesson, 18, a student at Trinity College who has more than 2,700 Instagram followers and about 50 finstagram followers. “You post things you wouldn’t want people other than your friends to see, like unattractive pictures, random stories about your day and drunk pictures from parties.”
Omid Cohensedgh, 19, a student at Columbia College, said his finstagram gives him an online platform for sharing inside jokes with a group of 25 people. “Me and my roommate have these posters of Drake on our wall, and it’s an inside joke that we’re obsessed with him,” Mr. Cohensedgh said. “I wouldn’t feel comfortable sharing photos of them with people who might not get it.”
Some people use their fake accounts to stay connected with friends and family. Ixchel López, 18, a student at Wellesley College who has more than 570 followers on her main account, shares a charmingly absurd account with her younger sister that is devoted to photos of lizards.
Principles that guide Instagram are cheerfully ignored on fake accounts: If posting more than once a day to a main account is considered something of a faux pas, it’s perfectly acceptable, on a finstagram account, to unleash a stream of mundane images, screen shots of text conversations and ugly selfies.
Seems Ridiculous?
More than half of the 92 percent of teenagers ages 13 to 17 who go online daily use Instagram. While young people of every generation have struggled with how to project their identities onto the greater world, teenagers of 2015 arguably have it worse. Given the pervasiveness of social media, the feedback mechanism never shuts down.
“Before, while you were sleeping, you were sleeping,” said Leora Trub, an assistant professor of psychology at Pace University and a clinical psychologist who works with adolescents and young adults. “Nobody was judging you, and you weren’t waking up to an entire other self that existed in this online space that’s being commented on.”
Dr. Trub supervised the research on a study that found a link between the number of strangers that Instagram users follow and the possibility that they experience depressive symptoms, such as fearfulness, loneliness or fatigue.
For many young people, social media has become a burden, a part of life that must be managed. Consider the story of Essena O’Neill, a 19-year-old Australian who, with more than 800,000 followers, was considered an Instagram star before she deleted her account. Recently, Ms. O’Neill started the website Let’s Be Game Changers to campaign against the pressure to perform that seems integral to the social media experience.
“I made myself into a machine that gave others what they wanted from me, never knowing or valuing my true self,” Ms. O’Neill wrote on her website. “I was lost to expectations, pressures and a fearful desire to be accepted.”
While Ms. O’Neill’s case is extreme, many teenagers similarly think that their main Instagram accounts do not present fully authentic versions of themselves.
“Everything that goes on my regular Instagram is a picture of me and other people, and everybody looks good, and it feels important,” said Rebecca Cibbarelli, 18, a student at Franklin & Marshall College with more than 420 followers on her real Instagram and 30 on her fake one. “On finstagram, you post whatever you want because you don’t care.”
The Friend-and-Family Zone
Because they are locked, finstagram accounts allow you to screen your followers; no one can follow you without your permission.
“You follow them first — that’s how you alert people that it’s there,” said Dominique Escandon, 18, a student at Carnegie Mellon University who has more than 370 followers on her main account and 33 on her pseudonymous one. “You tend to follow your best friends.”
Keeping the numbers low encourages conversation and ensures that a post meant in jest won’t serve as fodder for trolls. For a time, Ms. Escandon took on an alter ego on her fake account, filling it with images and captions meant to portray her as a right-wing “trophy wife.”
“I identify very much as a feminist, and I created this character,” she said. “I knew the group who followed me would understand that’s not who I really was, and they would understand that it was all a joke.”
Deciding who makes the cut isn’t always obvious. “Someone I recently met tried to follow my second account, and I still haven’t accepted her,” said Ms. López, the Wellesley College student. “I haven’t declined or accepted. I don’t know. It made me really think about the kind of stuff I post there.”
As in the offline world, inner circles can be fluid. In the 2015 teenage comedy film “The DUFF,” starring Mae Whitman, three high school friends have an argument and begin listing the social media accounts belonging to the others that they are now “unfollowing.” One of the first mentioned is a girl’s finstagram.
Valeriya - my little sister, a teenager in an NYC private school, invented the finstagram. Her school Principal even called her out on it...
This seems less fake than the "real" Instagram.
Hard to believe that these images will be any less staged than Instagram and Facebook postings. Selfies are selfies, no?
In less dramatic fashion, Sophie Stadler, 18, a student at the Fu Foundation School of Engineering and Applied Science at Columbia University, recently culled her finstagram followers, deleting 14 of the 30. “It was inhibiting what I would actually post,” Ms. Stadler said. “I wanted it to be more of a natural thing I was doing for myself.”
Backstabbers aren’t unheard-of. Called “finsta snitches,” these people take screen shots of revealing posts and use them for leverage. Ms. López described a situation in her high school in which several students posted compromising photos on their fake accounts that eventually reached the inboxes of authority figures.
“It comes down to trust,” said Toni Dawkins, who dealt with the question of fake Instagrams on her podcast “Tuesdays With Toni.” “If you’re going to post embarrassing things, you have to trust that group of people to not share it out.”
Why Not Just Use Snapchat?
Because of its casual and spontaneous nature, fake Instagram is sometimes compared to Snapchat.
But many younger Snapchat users have hundreds of friends on Snapchat and put a considerable amount of effort into their Snapchat Story posts, which can be seen by all of their followers and remain online for 24 hours.
In a sense, fake Instagram posts are similar to Snapchats that users send to individual followers and that disappear in 10 seconds or fewer after being opened.
In either case, fake Instagram has two benefits over Snapchat: its permanence and its allowance for more words. “Snapchat is more ephemeral,” said Mr. Cohensedgh, the Columbia College student. “You don’t have to think about it afterward. Finstagram is a history of funny things you came up with. It’s more permanent and concrete.”
And Ms. Escandon, whose fake Instagram account was satirical, said: “You can be more explicitly funny in places where you’re allowed to have more text.”
Splintering as Self-Preservation
Fake Instagram accounts seem to be a distinct cultural product of people belonging to a generation raised with social media and smartphones. They are used to funneling their self-expression through many platforms, where their peers provide an instant response, much of it cutting.
Because of this, finstagram, which is made for an audience of people who are tuned into the user’s point of view, has become, paradoxically, the “real” Instagram.
“These platforms aren’t going anywhere, and we won’t get anywhere by trying to fight them or say they are bad,” said Dr. Trub, the clinical psychologist. “We need to be aware of how they’re operating for us and to build more agency around how we interact with them. That’s the best we can hope for.”
“Maintain an authentic personal account.Facebook is a community where people share and interact using their authentic names. When everyone uses their authentic name, you always know who you’re connecting with and it helps keep our community safe.
If you notice an account on Facebook that might be impersonating someone else or using a fake name, let us know.If you're trying to create an account for a business, product, pet or public figure, create a Facebook Page.”
(via How Facebook’s news feed algorithm works.)
“Facebook’s algorithm, I learned, isn’t flawed because of some glitch in the system. It’s flawed because, unlike the perfectly realized, sentient algorithms of our sci-fi fever dreams, the intelligence behind Facebook’s software is fundamentally human. Humans decide what data goes into it, what it can do with that data, and what they want to come out the other end. When the algorithm errs, humans are to blame. When it evolves, it’s because a bunch of humans read a bunch of spreadsheets, held a bunch of meetings, ran a bunch of tests, and decided to make it better. And if it does keep getting better? That’ll be because another group of humans keeps telling them about all the ways it’s falling short: us.”
(via Hipster Barbie Is So Much Better at Instagram Than You | WIRED)
(via Socality Barbie Shows the Cliché of Instagram Authenticity - The Atlantic)
(via Instagram's Socality Barbie Reveals Real Identity And Powerful Warning - MTV)
“One has to kill a few of one’s natural selves to let the rest grow — a very painful slaughter of innocents.”
Goodreads | Quote by Henry Sidgwick: “One has to kill a few of one’s natural selves t...”
“Whether in cyberspace, meatspace, or their constant intersections, the practice of cruising shouldn’t be over-romanticized. Queer men lived, and continue to live, lives of constant surveillance, legal, social, self or otherwise. One can pass years of one’s life without a hint of personal or sexual privacy. The codes of affect and psychosexual exchange — of cruising — are rich and exciting, but they have been built on a heterosexual reign of terror.
(via Actual Facebook Graph Searches)
“These People Aren’t StupidMaybe people will get a bit more savvy as a result of this; most likely, they won’t. The people showing up here aren’t stupid: they just don’t have the knowledge required to be safe. If I took my car to a garage for a tune-up, a disreputable mechanic could fleece me for unwanted repairs and I’d never know it: that doesn’t make me stupid, it just means my knowledge is in other areas.Graph Search jokes are a good way of startling people into checking their privacy settings – but most people will never actually be affected by accidentally making data ‘public’. (Of course, for the unlucky ones, it won’t be a gamble worth taking.) Most of the danger online comes not from strangers making half-assed joke searches: it comes from people who know you. A lot of the public data fails what I call the 'bitter ex test’: can someone who hates you ruin your life with that information?”
When Facebook began to roll out its “Facebook Graph Search,” an algorithm that searches for semantic terms (rather than links) within Facebook’s “Big Data,” the dangers of public exposure for social deviance was highlighted by the Tumblr “Actual Facebook Graph Searches,” which catalogued a small number of potential searches on the beta version that could expose or humiliate Facebook users. As Tom Scott, the site administrator, writes, “The people showing up here aren’t stupid: they just don’t have the knowledge required to be safe … Most of the danger online comes not from strangers making half-assed joke searches: it comes from people who know you. A lot of the public data fails what I call the ‘bitter ex test’: Can someone who hates you ruin your life with that information?”
Digital Dark Spaces – The New Inquiry
(via South Park Hysterically Satirized Ad Blocking and Sponsored Content | Adweek)
(via Pseudonymity, Anonymity, and Obfuscation | Roy Christopher)
“Ever get creeped-out when Facebook automatically recognizes you or one of your friends in a photo? Facial recognition has been around for ages, but it’s starting to get disturbingly adept. There are haircuts and makeup tactics that can trick such cameras and software into not recognizing your face as a face, like the “ugly shirt” in William Gibson‘s Spook Country (2008). Obfuscation is akin to masking your identity without wearing a mask.”
(via Doing Something About the ‘Impossible Problem’ of Abuse in Online Games | Re/code)
“Given this finding, the team realized that pairing negative players against each other only creates a downward spiral of escalated negative behaviors. The answer had to be community-wide reform of cultural norms. We had to change how people thought about online society and change their expectations of what was acceptable.But that led to a big question: How do you introduce structure and governance into a society that didn’t have one before? The answer wasn’t as simple as abolishing anonymity. Privacy has become increasingly important online as data becomes more widely available, and numerous studies have shown that anonymity is not the strongest cause of online toxicity. While anonymity can be a catalyst for online toxicity, we focused on the more powerful factor of whether or not there are consequences (both negative and positive) for behaviors.”