As there is not a large, agreed upon set of pillars in Hellenic Polytheism, I will be using ones I am going to start using, based off my own research. A common theme from each pillar is the avoidance of *hubris*, which is excessive pride and the belief that you are better or equal to the Gods. (This is quite possibly the only âsinâ in all of Hellenic Polytheism, as a lot of the stories against mortals in Hellenic myths deal with mortals with *hubris*.)
Arete - living to your fullest potential
Arete, meaning âexcellenceâ or âvalorâ, is the belief that one should live up to the fullest potential of yourself. When one lives up to their fullest potential, and not comparing yourself to others, it is aimed to bring happiness to the individual. It is also about putting things in your own hands, and not being a bystander, watching life go by. It is such a core part of Hellenic ethics that almost every philosophical and religious work about ethics contains it.
Ethike Arete - live an ethical life
Ethike Arete, meaning âmoral virtueâ or âcharacter virtueâ, is the belief that one should follow ethics and an ethical life, and the word from the Gods. This is usually in relation to follow the Delphic Maxims, 147 maxims given to oracles of Delphi, said to be given by Apollo himself.
Eusebia - piety and love to the Gods
Eusebia, meaning âpiousâ, is the belief that one should have respect towards the Gods and praise and honor them, via festivals, prayers, sacrifice, and devotion. It also relates to knowing *why* you should be doing the ritual and how it helps the Gods.
Hagneia - purity before the Gods
Hagneia, meaning âcleanlinessâ, is the belief that in the presence of the Gods, one should be clean. This is related to the concept of miasma, meaning âpollutionâ but not akin to sin, and removing it before praying to the Gods, as not doing is so is considered highly disrespectful.
Kharis - giving to the Gods and our relationship with Them
Kharis, meaning âgraceâ, is the belief that one should always give to the Gods but do not expect things in return, but if something is given in return, be thankful for it. In Hellenic Polytheism, when you ask a God for something, you *always* leave an offering. You give so that They can bless you with something in return, but do not expect them to. It can also mean the relationship between the Gods and us, with many saying it is like how much trust a God has with you. If you have good kharis with a God, They will be more inclined to fulfill your request, as they can trust you. But, if your kharis is low, They probably wonât trust you due to thinking you wonât do anything with it.
Nomos Arkhaios - being as close to the original religion as possible
Nomos Arkhaios, meaning âancient waysâ, is the belief that the religion should not change that much over the time. It is the belief that even when governments and society changes, the religion will always remain the same and gives a sense of structure and belief. This is probably the biggest difference between reconstructionism and revivalism.Â
Sophia - pursuit of wisdom
Sophia, meaning âwisdomâ, is the belief that in order to not offend the Gods, you should always be trying to learn and understand more. This is to help get rid of an ignorant mindset and better prepare yourself before the Gods.
Sophrosyne - having self-control
Sophrosyne, meaning âtemperanceâ, is the belief that you should do things in moderation. It is also the belief that one must moderate yourself so you do not cross the other pillars and become inflicted with hubris.
Xenia, meaning âhospitalityâ, is the biggest pillar here. It is the belief that one should always help someone out and treat them as a friend in the house, even if they are a complete foreigner. Many myths have the Gods punishing mortals for the lack of xenia.
(I hope yâall enjoy this! Iâve been thinking about making a Guide to Hellenismos series?)
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