childrenâs choir singing âjĂłgaâ by björk (2009)
x
Cosimo Galluzzi
RMH

Product Placement
PUT YOUR BEARD IN MY MOUTH
đ©” avery cochrane đ©”

oozey mess

Game Changer & Make Some Noise
noise dept.
ojovivo
official daine visual archive
Today's Document
The Bowery Presents
almost home
cherry valley forever
Mike Driver
taylor price

Jar Jar Binks Fan Club
let's talk about Bridgerton tea, my ask is open
YOU ARE THE REASON
d e v o n

seen from United Kingdom
seen from Poland

seen from United States

seen from United States

seen from Singapore

seen from Indonesia

seen from Malaysia
seen from Russia

seen from United Kingdom

seen from Malaysia

seen from Singapore

seen from Germany

seen from United Kingdom
seen from Malaysia

seen from United States
seen from France
seen from Germany
seen from France
seen from Spain

seen from Malaysia
@euridise
childrenâs choir singing âjĂłgaâ by björk (2009)
x
Louise GlĂŒck, from âParodosâ, Poems 1962-2012
Alice (1988) dir.Jan Ć vankmajer
It was the experience of apocalypse, not just the fear of it, that my ancestors faced. On Turtle Island, the name many Indigenous nations give to North America, the apocalypse began its inexorable consuming of our Indigenous way of life from the moment European settlers reached our shores. Our people died from a host of diseases for which they had no immunity or cure. The Mayflower was a plague ship. It, and countless others like it, brought smallpox, measles, and influenza--diseases we had never known before that wiped out whole communities to the last person. At the same time European colonialism, with it rapacious hunger for our land brought war and destruction upon us no matter how many peace treaties we signed. Whatever we gave, it was never enough. Many of us were forced onto death marches, like the Trail of Tears, that claimed the lives of thousands of people, especially our elders and infants. Over time, our children were taken from us. They were taken to boarding schools where they suffered physical and sexual abuse. They were forbidden to speak their language or wear their cultural styles of hair or clothing. The animals on which we relied for good were systematically slaughtered and left to rot. Racism made us objects of derision and scapegoating. Even our ways of prayer and worship were outlawed. We were left in poverty and isolation, with the expectation that our genocide would soon be complete. If you wanted to find an experiential example of an apocalypse, you would be hard pressed to find one more total than what North America's Indigenous civilization confronted for more than four hundred years. If apocalypse means cataclysmic destruction--in essence, an end of the world--my ancestors went through it. But they did not all die. They did not become victims of genocide. They did not disappear. They survived. Even if only as a remnant of what once had been, they came through the nightmare to live another day.
--We Survived the End Of The World: Lessons from Native America on Apocalypse and Hope by Steven Charleston on the 'American Apocalypse'.
RESPONSIBILITY FOR YOURSELF MEANS THAT YOU DONâT FALL FOR SHALLOW AND EASY SOLUTIONS
ADRIENNE RICH
ââI have been loved,â she said, âby something strange, and it has forgotten me.ââ
â Djuna Barnes, Nightwood
from donna tartt's afterword for we have always lived in the castle
Yoko Ono
As I Was Moving Ahead Occasionally I Saw Brief Glimpses of Beauty, dir. Jonas Mekas, 2000.
Mark Rothko, address to the Pratt Institute
July wasnât going so well for franz kafka
âOf course, a culture as manically and massively materialistic as ours creates materialistic behavior in its people, especially in those people who've been subjected to nothing but the destruction of imagination that this culture calls education, the destruction of autonomy it calls work, and the destruction of activity it calls entertainment.â â James Hillman, We've Had a Hundred Years of Psychotherapy & the World's Getting Worse
Adrienne Rich, from âBoundaryâ, Collected Poems: 1950â2012