On Differential Methods, Politics, & Intimacy for Early Novel!Cezhou (haitang-blossoms' Qiang Jin Jiu meta)
Note: This analysis goes up to Chapter 42 which is where I had read up to before Lianyin's fantranslation was taken down due to official English licensing by Seven Seas. This is also the source of my quoted screenshots of the novel.
The way both Shen Zechuan and Xiao Chiye weaponise perceived incompetence (through fabricated images of "grateful helplessness" and "devil-may-care hedonism" respectively) is so compelling and really serves to flesh out the realities of the environment they are forced to navigate.
It is a recurring narrative motif that both Shen Zechuan and Xiao Chiye are "beasts" trapped and restrained by the political system of Qudu. However, the difference in social position and status between them is key to why they choose the masks that they do.
Shen Zechuan, both as a by-proxy-traitor to the nation and as the son of a dancer, has always had to keep his head down and not act beyond his station. Thus, it is perfectly natural that he operates within this expected framework: both to survive in the hostile political landscape as well as to conceal his own intentions and moves within the shadows.
Xiao Chiye, on the other hand, was born into relative power. While the Xiao Clan of Libei was never in the favour of the Empress Dowager, they are nonetheless a reputable cavalry with a hereditary title. Xiao Chiye, as the second son, has both less direct political influence as well as responsibility than his father (the prince) or his elder brother (the next-in-line). This is how he is so easily made a "bargaining chip" and assigned to what seems to be a hopelessly dead-end job in order to keep a metaphorical "leash" on any rebellious intent that Libei may harbour. Given his wealth and inevitable position of being constantly in the public eye, the easiest way to cover up the target on Xiao Chiye's back is to present himself as a frivolous hedonist who is too busy chasing after liquor and bed-partners to pose a real threat to the established power dynamics of the capital.
The difference between their methods can also be observed in the way that their preferences are perceived by others:
Xiao Chiye presents himself as genial: he loves to drink, he is sociable enough to go out with friends frequently etc. However, as seen in the quote above, Xiao Chiye's "friendliness" is actually quite distant in that even the people who think they know him well are unaware of his true preferences. Yet he conducts himself in such a manner that they would not even think to ponder such things. It is a very effective approach for gathering intel: make the other party assume you are giving away much more about yourself than you are, opening the door for them to carelessly overshare from a sense of fabricated comradery.
Shen Zechuan is the opposite: going along with how he is forced to constantly humble himself and downplay his abilities, his preferences have to be presented as equally accommodating to the will of others. There are many instances where he seemingly goes along with others, secretly gritting his teeth the whole way, in order to "soften" them up to be played into his hand later.
And this goes into my next point:
Even though Shen Zechuan has an image of seductiveness, his entire method revolves around NOT having openly expressed desires because that would only serve as a vulnerability. Xiao Chiye, by contrast, predicates his mask around devil-may-care hedonism.
In this way, desire is both much more familiar to Xiao Chiye as well as easier to integrate into his established reputation than for Shen Zechuan.
This is key to why Xiao Chiye is the first to accept his feelings and why he is much more comfortable with unabashedly expressing them. Thus, I think the differences in how Cezhou present themselves and the contrasting methods they use to stay ahead in their environment have bearing not only on the political games of their world but also on their relationship and how they relate themselves to each other.