In this feature: âHamlet Set No. 1âł
Illustrations by John Austen for Shakespeareâs âHamlet.â c. 1922.
Jules of Nature

Discoholic đȘ©
trying on a metaphor

@theartofmadeline
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Love Begins

romaâ
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Game of Thrones Daily
Monterey Bay Aquarium

izzy's playlists!
TVSTRANGERTHINGS
i don't do bad sauce passes
Show & Tell
$LAYYYTER
Misplaced Lens Cap
PUT YOUR BEARD IN MY MOUTH
h
Alisa U Zemlji Chuda
styofa doing anything

seen from United States

seen from United States
seen from United States
seen from Canada

seen from United States

seen from United States
seen from Egypt

seen from Canada
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@historgasm
In this feature: âHamlet Set No. 1âł
Illustrations by John Austen for Shakespeareâs âHamlet.â c. 1922.
English Fairy Tales (1922) illustrated by Arthur Rackham, via archive.org
Ottoman Empire and Edo-era Japan. You probably never thought about them together before, right? Turns out the Ottomans knew about Japan since at least the late 1600s, because the Ottoman scholar Katip Ăelebi included Japan in his atlas âDisplaying the World.â
He didnât quite get the shape of the islands, or their number, or their namesâŠbut hey, he tried!
Does the First Amendmentâs protection of the free press include crime and horror comic books aimed at children?
The Senate Judiciary Subcommittee on Juvenile Delinquency collected more than 600 comic books during a 1954 investigation of whether such comics contributed to youth crime. One of them, The Vault of Horror #35, is now on display in âAmending America.â Read more at Prologue: Pieces of History.
âAmending Americaâ is on display in the Lawrence F. OâBrien Gallery of the National Archives Building through September 4, 2017.
The Vault of Horror #35, Feb-March 1954; Records of the U.S. Senate; National Archives
Donât miss âAmending Americaâ at the @usnatarchives Museum. The exhibit closes September 4!
âIn jinrikishaâ
Photographies c. 1880.
The ravens better get some rest before next season. #GameOfThrones
âTwo Crows Flying Through a Snowstorm,â 1890s, Takahashi Biho
St. Louis Post-Dispatch, Missouri, June 28, 1896
âMashersâ were cat callers. Another thing women used to do was poke them with the really long hat pins that were in all the ladiesâ hats.
Sakura and Mt. Fuji (at Meguro, from One Hundred Views of Edo) by Hiroshige, 1856.
âIn the 70s, Atari clearly had a vision of what the arcades of the future would look like.â
apparently modern medieval scholars have no solid idea why thereâs so many old paintings of knights fighting snails. Â Like that wasnât just one weird painting thereâs hundreds of those. Â
the firste meyme
And my favorite one here
Iâm not saying humanity defeated an invasion of snail aliens in the Middle Ages but hold on wait thatâs EXACTLY what Iâm saying
snail aliens, or snaliens,
probably it was just funny so people kept doing it. which is basically what a meme is
the explanation Iâve heard is that most of the monks who did these illustrations would have kept small gardens where they grew all their own food and this was their way of venting about snails ruining their gardens
ok thats even funnier
This is hands down one of my favourite posts on Tumblr.
âFuckin snails, Iâm gonna draw me some God damn knights killing the shit out of these shell slime fucks. Teach them to fucking ruin my herbs. Assholes.â
âFucking snails amirite? Redraw if you agreeâ
That would also explain their tendency to have evil rabbits as well :D
Each spring semester the University Library System, in collaboration with Pittâs Office of Undergraduate Research (OUR), award ten students with the Archival Scholars Research Award (ASRA). This semester, seven of those students are working in Special Collections. Each month, we ask the scholars to submit blog posts demonstrating the discoveries they are making. Enjoy!
The Annual Congressional Art Competition, sponsored by the Congressional Institute, broadcasts a call to high school artists nationwide to share the best their congressional districts have to offer. The rules are simple: the works must be two dimensional, be no larger than 28 x 28 inches, weigh less than fifteen pounds, and be original in concept, design, and execution while not violating any copyright laws. When eighteen year old David Pulphusâ painting won first place in Missouriâs First District, it was flown to a gallery at the U.S. Capitol Complex, where an ongoing spat has seen it hung, removed, then rehung a number of times.
The painting is packed with motifs â a black man in sweatpants, a graduation cap, and bold red sneakers hovers, crucified, his arms bearing the scales of justice, occupied with the black and white whorls of yin and yang. The city skyline recedes into prison bars, through which two brown eyes gaze plaintively at the viewer. Placards emblazoned with the phrases âRACISM KILLSâ and âHISTORYâ call out to the viewer, while a black and white bird fly headlong at each other. The scene ultimately unfolds and opens up towards the viewer, where a black panther stands, face-to-face with the barrel of a gun wielded by a pig in a police uniform.
The depiction of cops as pigs has been traded verbally as well as visually â Cypress Hillâs track, Pigs evokes a cop ââŠstandinâ eatinâ donuts while some motherfuckerâs out robbinâ your home.â But perhaps one of the earliest and most widespread depictions of cops as pigs must be attributed to one man: former Minister of Culture for the Black Panther Party, Emory Douglas.
July 26, 1969
November 15, 1969
March 7, 1970
Known today for his iconic representation of the struggles of black Americans throughout the 1960s and 1970s, and the subject of several exhibitions within the last decade, Emory Douglasâ style is nothing short of staggeringly incisive. Responsible for much of the artistic production and layout of the Black Panther Paper, a biweekly newspaper circulated worldwide from its headquarters in Oakland, Emory Douglas was the designated artist for many of the back covers of the paperâcreating bold illustrations to fill up the entire page, usually accompanied with blocks of bright, fluorescent colors. The illustrations brutally confront the plight black Americans felt living in the 60s and 70s, depicting such subjects as disenfranchised children, decrepit living conditions, and shocking acts of police brutality. Pigs with sharp teeth, adorned with clouds of flies and clad in human clothing frequent these illustrations, usually identified as cops, politicians, fascists and capitalists. In several cases, then-president Richard Nixon is among them, gorging himself on dollar bills, engaging in sexual acts with other members of his inner circle (similarly depicted as pigs), and carrying out orders against the black community, the Panthers, and the Vietnameseâthe war was in full swing, and the Black Panther Party threw their ideological support behind Ho Chi Minh and the Viet Cong.Â
February 12, 1972
November 15, 1969
With the mediaâs constant inundation with acts of protest against police brutality, and calls for police surveillance and accountability, it comes as no surprise that Emory Douglasâ art bears a remarkable significance to David Pulphusâ equally controversial painting. While Douglasâ art and ideology are regarded by many today as emblematic of a time of great distress, one from which we have long since departed, the fact remains that the knee-jerk reaction to Pulphusâ pig-police unabashedly proclaims otherwise. The issues and criticisms he raisesâat age eighteen, in a high school in Missouriâresonate word for word with those Douglas raised almost four decades ago. Furthermore, judging by the fact that his painting has gone back and forth from on the Congressional wall to out of sight almost four times as of this date, there can be no mistake about declaring how divisive issues of race, police violence, and freedom of expression (artistic or otherwise) are to us even now.
-Raka Sarkar, Archival Scholars Research Awardee â17
Each spring semester the University Library System, in collaboration with Pittâs Office of Undergraduate Research (OUR), award ten students with the Archival Scholars Research Award (ASRA). This semester, seven of those students are working in Special Collections. Each month, we ask the scholars to submit blog posts demonstrating the discoveries they are making. Enjoy!
The Annual Congressional Art Competition, sponsored by the Congressional Institute, broadcasts a call to high school artists nationwide to share the best their congressional districts have to offer. The rules are simple: the works must be two dimensional, be no larger than 28 x 28 inches, weigh less than fifteen pounds, and be original in concept, design, and execution while not violating any copyright laws. When eighteen year old David Pulphusâ painting won first place in Missouriâs First District, it was flown to a gallery at the U.S. Capitol Complex, where an ongoing spat has seen it hung, removed, then rehung a number of times.
The painting is packed with motifs â a black man in sweatpants, a graduation cap, and bold red sneakers hovers, crucified, his arms bearing the scales of justice, occupied with the black and white whorls of yin and yang. The city skyline recedes into prison bars, through which two brown eyes gaze plaintively at the viewer. Placards emblazoned with the phrases âRACISM KILLSâ and âHISTORYâ call out to the viewer, while a black and white bird fly headlong at each other. The scene ultimately unfolds and opens up towards the viewer, where a black panther stands, face-to-face with the barrel of a gun wielded by a pig in a police uniform.
The depiction of cops as pigs has been traded verbally as well as visually â Cypress Hillâs track, Pigs evokes a cop ââŠstandinâ eatinâ donuts while some motherfuckerâs out robbinâ your home.â But perhaps one of the earliest and most widespread depictions of cops as pigs must be attributed to one man: former Minister of Culture for the Black Panther Party, Emory Douglas.
July 26, 1969
November 15, 1969
March 7, 1970
Known today for his iconic representation of the struggles of black Americans throughout the 1960s and 1970s, and the subject of several exhibitions within the last decade, Emory Douglasâ style is nothing short of staggeringly incisive. Responsible for much of the artistic production and layout of the Black Panther Paper, a biweekly newspaper circulated worldwide from its headquarters in Oakland, Emory Douglas was the designated artist for many of the back covers of the paperâcreating bold illustrations to fill up the entire page, usually accompanied with blocks of bright, fluorescent colors. The illustrations brutally confront the plight black Americans felt living in the 60s and 70s, depicting such subjects as disenfranchised children, decrepit living conditions, and shocking acts of police brutality. Pigs with sharp teeth, adorned with clouds of flies and clad in human clothing frequent these illustrations, usually identified as cops, politicians, fascists and capitalists. In several cases, then-president Richard Nixon is among them, gorging himself on dollar bills, engaging in sexual acts with other members of his inner circle (similarly depicted as pigs), and carrying out orders against the black community, the Panthers, and the Vietnameseâthe war was in full swing, and the Black Panther Party threw their ideological support behind Ho Chi Minh and the Viet Cong.Â
February 12, 1972
November 15, 1969
With the mediaâs constant inundation with acts of protest against police brutality, and calls for police surveillance and accountability, it comes as no surprise that Emory Douglasâ art bears a remarkable significance to David Pulphusâ equally controversial painting. While Douglasâ art and ideology are regarded by many today as emblematic of a time of great distress, one from which we have long since departed, the fact remains that the knee-jerk reaction to Pulphusâ pig-police unabashedly proclaims otherwise. The issues and criticisms he raisesâat age eighteen, in a high school in Missouriâresonate word for word with those Douglas raised almost four decades ago. Furthermore, judging by the fact that his painting has gone back and forth from on the Congressional wall to out of sight almost four times as of this date, there can be no mistake about declaring how divisive issues of race, police violence, and freedom of expression (artistic or otherwise) are to us even now.
-Raka Sarkar, Archival Scholars Research Awardee â17
The Black Panther in the 1970âs
Every spring semester the University Library System, in collaboration with Pittâs Office of Undergraduate Research (OUR), award ten students with the Archival Scholars Research Award (ASRA). This semester, seven of those students are working in Special Collections. Each month, we ask the scholars to submit blog posts demonstrating the discoveries they are making. Enjoy!Â
The Black Panther Black Community News Service was hardly a static publication. Its design changed throughout its issuance, not unlike the changes undertaken by the Party itself.
Their most visual iteration is in the late 1960âs and early 1970âs. This period was marked, in particular, by the colorful multimedia collages and photomanipulations often seen on the front cover, and corresponding artwork on the back covers. Minister of Culture Emory Douglas was most frequently responsible for the original artwork on the back covers, and his work was also frequently seen on the inner pages of The Black Panther.
Left: The front cover of The Black Panther (4/3/1971). Right: The back cover of The Black Panther (6/18/1972)
Other artists in the Party contributed many of the smaller pieces on the innermost pages, and the paper often ran comics from more widely-known professional cartoonists, such as the following:
Left: From The Black Panther (10/4/1969), a reprint of a cartoon by Harlem Renaissance political artist Oliver Harrington Right: From The Black Panther (12/26/1970), a drawing by Brad Brewer about the trial of the New York 21.
As the years progressed, the paper included fewer and fewer pieces in its inner pages. There continued to be photographs accompanying many pieces, though fewer of the earlier multimedia collages. When there was additional artwork, it was almost always an Emory Douglas contribution, but even he was seen less frequently: by 1977, the back covers that were once devoted to his work were more often than not spaces that featured photographs of community events or advertised official Panthers merchandise.
The content itself also pivoted. The early days of The Black Panther focused on housing themes, police brutality, and the exposure of legal and social injustices. These issues continued to be covered, but as the 1970âs progressed, there was a notable shift in tone, and the paper contained more along the lines of community uplift. There was frequent coverage of the programs the Party facilitated, including the childrenâs breakfast programs, as well as free clinics for sickle cell anemia testing, the Oakland Community School, and conferences. By 1976, each publication included a section entitled âThis Week In Black History,â which documented significant events such as Union victories, Civil Rights Protests, and the births and deaths of black leaders and artists. Additionally, while continuing to advertise official Panthers merchandise, the paper regularly featured small black-owned businesses and products.
Left: An advertisement for the Oakland Community School, printed on August 7, 1976. Right: From 2-7-1976, an advertisement for Elaine Brownâs album and a black history film series.
-Maureen Jones, Archival Scholars Research Awardee â17
Arthur Hacker (1858-1919) - Fire Fancies, 1865
All 9 soviet space dogs, top to bottom:
Laika - Sputnik 2, November 3 1957: First living being to reach space, DIED IN ORBIT.
Belka and Strelka - Â Sputnik 5, August 19 1960: First living beings to reach space and return ALIVE.
Pchyolka and Mushka - Sputnik 6, December 1 1960: Reached orbit, DIED ON REENTRY after a malfunction activated the capsuleâs self-destruct system.
Chernushka - Sputnik 9, 9 March 1961: First dog to return alive without a fellow companion.
Zvyozdochka - Sputnik 10, 25 March 1961: Last dog to go into orbit before the first human, Yuri Gagarin, did, she was also named by him.
Veterok and Ugolyok - Cosmos 110, 22 February 1966: Lasting 22 days in orbit, it became the longest space flight by dogs, they were also the last soviet space dogs.
I understand why a lot of people hate him and sometimes I want to punch him but I really canât bring myself to outright hate H.P. Lovecraft I mean
the man was afraid of salad.
this is officially the best lovecraft fact i have ever read in my entire life
even better than the fact that he wrote an entire essay explaining why he thought cats were better than dogs
Howard Phillips Lovecraft was an absolute trainwreck of a human being who among other things:
Did extensive colonial era roleplay via the mail with his penpals and even dated regular correspondence as 17â just because he could.
WROTE SO MANY LETTERS HE IS SECOND ONLY TO VOLTAIRE IN THE SHEER VOLUME OF CORRESPONDENCE WE HAVE FROM ANY SINGLE PERSON
Once sat in the same chair for 9 hours from 10 pm to 7 am because a cat was sitting on his lap and he didnât want to disturb it.
Was terrified of seafood and most plants; as a result of this he lived primarily on a diet of baked beans and candy and (it has been theorized) was therefore constantly hallucinating from malnutrition.
what the fuck Lovecraft. No wonder he wrote what he did. I knew he was a racist asshole but this is ridiculous.
The cat part is sort of relatable thoughâŠ.
Baked beans and ice cream, specifically. The guy came by his crazy honestly - his early life was a mess
Mod fashions of 1967. (â„)