An article by James K. A. Smith!
Cosmic Funnies

No title available

No title available

pixel skylines

Love Begins
TVSTRANGERTHINGS
Noah Kahan

#extradirty
ojovivo

izzy's playlists!

JVL
Sweet Seals For You, Always

Discoholic 🪩
No title available
Misplaced Lens Cap
almost home
Sade Olutola
wallacepolsom
Stranger Things
Lint Roller? I Barely Know Her
seen from United States

seen from Netherlands

seen from United States

seen from Singapore

seen from South Korea
seen from Singapore
seen from United States
seen from United States
seen from United States

seen from United States

seen from United Kingdom

seen from United Kingdom
seen from Ecuador
seen from United States
seen from United States

seen from United States
seen from United States

seen from United States
seen from United States
seen from United States
@horizonsblog
An article by James K. A. Smith!
There's More to the Cross Than the Cross
The picture of Jesus hanging by nails to a roughly hewn crossbeam has haunted my life since I can remember. But apparently I’m not alone because the iconography and art of the church for over two millennia seems to affirm our fascination with such a grisly death endured by an innocent one.
I’ve thought a lot about the way Jesus died. I’ve stared at the rocks that held his executioners beam in place outside of old Jerusalem and wondered, “Did it really take all this drama and suffering?” Traditionally we’d say that, yes, it did take all this because God needed to extinguish a deep well of pent up wrath on someone so that the final atoning price could be paid for mankind.
The only problem I have with this is that if it were just about spilling innocent and sinless blood Jesus could have been taken out in the story so much easier and so much more anonymously. He could have, for example, simply been extinguished with the swipe of a sword from Herod’s soldiers as they rampaged through the region attempting genocide on children two years old and below. Had they gotten to Jesus his innocent, sinless blood would have been shed.
Perhaps the cross is telling us a lot more about God than we might think.
The wide arc of the Bible is the long story of God with us. If you take people out of the Bible you don’t really have much. If you take God out of the Bible you also have very little. Because the history and poetry and prophecy and letters are all telling a story that can only lead us to believe that God in all His endlessness is endlessly trying to pursue a connectedness to His creation. He seems to want to be with us. He seems to want the connection. Perhaps the greatest mystery in all of this is why?
Maybe it’s much more profound and simple than we let it be. Maybe it’s just because He loves us and there’s nothing we can do about it.
Maybe He loves us enough that after working through every conceivable and cultural attempt at reminding us of who we are and who He is He actually comes to us as one of us…..and He stays.
The Jesus story has to be more than just a sinless Godman coming to brutally die. He could have died differently. Jesus stayed. And as we watch the narratives in the Gospels unfold we begin to see a person that we fall in love with but beneath all of that we begin to see the grit and grime of humanity under His fingernails.
Jesus was born to an unwed mother. Jesus learned to talk while His family was on the run like refugees. Jesus grew up learning how to survive and struggle. Jesus continually had His identity attacked. Jesus had to defend Himself. Jesus was kind and popular but made plenty of enemies. Jesus had people undermining Him constantly and plotting against Him. Jesus suffered the emotional pain of betrayal. Jesus suffered the brutality of lies and false accusations being screamed into His face like an abusive husband or wife or parent. Jesus was physically abused. Jesus was emotionally abused. Jesus was tortured. Jesus was executed. Jesus died.
For all of the good and beautiful moments in Jesus life, He also faced the dark side of humanity fully. And if Jesus is God, then this is God we’re talking about here. God experienced these things.
Maybe Jesus hanging from that cross and gasping for breath tells us a lot more about God than we ever realized. Perhaps it’s a final statement. An indelible mark on humanity. Maybe God is telling us through Jesus that there is nothing that we can ever face or endure that He doesn’t have deep and intimate experience with personally.
And maybe it’s time to turn back from the things that are destroying us and look to the cross and remember this. God knows. He knows more about being a human than any of us who are alive right now. He knows what it’s like to suffer and die young. Many of us have been suffering plenty. Perhaps it’s time to stop blaming Him. Maybe He didn’t do it. Maybe we did. Maybe humanity is the culprit. Because if humanity can nail an innocent person to a cross after savaging Him then maybe we’re more to blame for the suffering than God would ever be. Maybe it’s time to let all that go. Because it’s only in the death of something that the resurrection of something is even possible.
May we leave behind what has kept us from Jesus and join Him in His resurrection that we might finally live again.
Thoughts?
– Brian Hardin
**Comment below or check out Brian's blog here!
Creating Christ-Centered Culture with God-Centered Pleasure
2 Corinthians 4:4 (emphasis added); "In their case the god of this world has blinded the minds of unbelievers, to keep them from seeing the light of the Gospel of the glory of Christ, who is the image of God."
The concentration that Paul is promoting to the Corinthians is that of intensified admiration for the beauty of Christ and a deep yearning to image Christ’s beauty in all things and at all times. The heart of the apostle was full of “great sorrow and unceasing anguish” for his lost kinsmen (Romans 9:1-2)—thus leading him to a passionate Gospel campaign in the Corinthian church.
The ultimate end of the Gospel is God. If we would really look and pray into this text, the implications to which Paul is referring are some of the most soul-penetrating pleasures in the entire Bible. In verse 4, Paul is stating that the purpose of “the light of the Gospel (good news) of the glory of Christ” is to show us who God really is. Christ is the image of God. Therefore, when we look at Jesus we are looking at God. That is the reason for the constant pursuit of a Christ-centered culture and it is the heart-beat of the Horizons Conference.
Factory Work
As John Piper has said, “the human heart [is] a ceaseless factory of desire”. Our culture has and will continue to manufacture emotional, physical and even spiritual remedies for the “God-sized” hole that is within every person on the planet. As believers we are aware that only the Gospel can rescue us from our carnal lusts, but it is not enough to merely know our condition. We must embrace the daily task of killing it.
Romans 8:13; "For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live."
2 Timothy 2:21; "Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work."
2 Corinthians 4:7; "But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us."
Paul was acutely aware that the flesh is bankrupt. There is no hope for us if we are to live according to the flesh. It is only by the Spirit that we can live. This allowed the testimony of the finished work of Christ to glisten and bear fruit in Paul’s ministry. The same applies to our efforts to promote the Gospel in our churches and communities. If our desire is to be “useful to the master of the house” we must count the flesh as bankrupt (putting it to death) and set our eyes “on the founder and perfecter of our faith” who joyfully endured the cross, despising its shame. Considering that the treasure of the glory of Christ is held in “jars of clay”, it must be a constant reminder that we are prone to wander from the pleasures of grace. But praise be to God whose grace is sufficient for us, even in our weaknesses (Hebrews 4:15-16).
The Gospel is the power by which God transforms the soul into “a ceaseless factory” for God-centered pleasure. When the empty promises of sin give way, in come the rushing tides of truth and grace. The truth is that we cannot be what the law demands us to be. We are powerless and helpless. We have fallen short of the glory of God. The grace is that Christ has become everything that we are not due to his great love for us. Because of Christ, we have been set free from the guilt of sin and will one day be free from the very presence of sin. Lasting pleasure and a furious passion for the Gospel, in both this life and the life to come, are rooted deeply in the sovereign grace of God in the finished work of Christ. The two are inseparable and cannot be found anywhere else.
The Relevance of Catechism
As a final word, I want to refer to the first question of the New City Catechism by Timothy Keller. I personally believe that it is a very real issue to be so concerned for ministry and church and people that we actually forget why we do what we do. I am so guilty of this. Therefore, Catechism is one of the greatest means of renovating our perspective from “do more” and “try harder” to “It is finished”. I hope that you will check into this resource by Keller and use it daily. It is serving me and thousands more quite well.
Question 1: What is our only hope in life and death? Answer: That we are not our own but belong, body and soul, both in life and death, to God and to our Savior Jesus Christ.
My hope is built on nothing less, Than Jesus’ blood and righteousness. I dare not trust the sweetest frame, but wholly trust in Jesus’ name.
+
Shelton Brown is the Assistant Editor for Horizons Blog. Follow him on Twitter @SheltonB_Live.
First article from our Speaker of the Week, Brian Hardin! Check out the rest of this five part series on our website!
Imaging Christ In Culture Horizons Conference 2014 All rights reserved.