I will make a beautiful life for myself no matter how long it takes. I will I will I will
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@imaginestarryskies
I will make a beautiful life for myself no matter how long it takes. I will I will I will
aw mannnn
130 favorite horror movies: (124/130)
"of course, i eat merely to live. imagination is my sustenance for such time as life offers more pleasure than death.”
-gothic (1986) dir. ken russell
i love discovering new music. but there's actually nothing like rediscovering old music. like, hello me from 5, 10, 15 years ago. so good to see you. same heart, i see. god, i love you.
Just me adding some princess stickers to your feed
horror + state the story takes place in (1/2)
I LOVE FAT WOMEN
Cupid and Psyche at the Fountain of Eternal Youth
by Frank O. Salisbury
we are never going to be free until it literally doesnt matter whether a person is ugly or not
what should I listen to
women
Ghostly Apparition by Percy Van Eman Ivory (American, 1883–1960)
“bits to use in everyday conversations”
A Water Baby, by Herbert James Draper (1900)
Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
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