A Tale With Two Faces | Essay
Originally Published in CSUâs The Vindicator November 2012
He doesnât see a problem with it, really. Â Itâs a joke, everyone knows that. Â Heâs going to be around his liberal friends that night. The same friends he went to college and voted for the current president with. Â These people arenât hicks or hillbillies; theyâll laugh for the right reasons. Â Itâs satire. Â Why canât she see that?Â
She speaks of âprivilegeâ but he doesnât think thatâs fair. Â Thatâs just a drastic word used to intellectualize a situation that really isnât that deep. Â Heâs not making fun of her people, heâs wearing a costume.
Whatâs so wrong with that? Â She has said it herself that this celebrity, the one he plans on dressing as for a costume party, is a complete joke in her culture. Â A buffoon that embarrasses many whenever he opens his mouth. Â So painting his face would be a commentary on that as well. Thatâs a good thing, right?
Yeah, sheâs making too big of a deal out of this.
Her friends donât all look like her. This makes her something of a translator, the unelected representative for all of her culture. She gets a lot of touchy questions under the pretense of friends just wanting to be honest.
Ones about the innocence of blackface for instance.
She balked when he asked about where to get good makeup. A part of her mind wouldnât let her even process it, wanted to file it away as a joke. But she couldnât because this wasnât the first time he had said something like this (though this was the first time he been this insensitive). There was a time not so long ago when she would have passionately and compassionately tried to explain it to him. She would have pointed back into the past. Â She would have pulled up old films on Youtube. Â She would have flooded him with essays and reports of social science. Â She would have talked until she was exhausted.
Now, however, she just calls him an asshole and mentally demotes him from the rank of âfriendâ to âacquaintanceâ.
Later, alone, she annoyed by that demotion. Â How could she have not seen the signs? A thought so ignorant had to have warning signs of its impending arrival. Had she just ignored them in the hopes of that post-racial wonderland she has been promised?
There are people in her race that donât allow for the pangs of a failed friendship, especially one with the mainstream. Â They take pleasure in informing her constantly that âtheyâ werenât going to get it anyway, they never do. And besides, a strong independent woman such as herself (according to this same choir) needs to be judicious in her friendship selection. Â This one is her fault entirely; she shouldnât have let him get that close to her in the first place. If she hadnât, he wouldnât have been brave enough to say something so foolish in the first place.
The wonderland she hopes for isnât real.Â
She accuses him of never really suffering and therefore canât properly empathize.   But heâs been victimized too, you know?  Heâs worked in environments where he was the only one of his kind.  He dealt with having to go without and the tragedies of an unfair world. Heâs insulted by her use of the word âprivilegeâ.  He canât help what body he born into any more than she can. He doesnât get government assistance to college for his skin tone and gender (not that he doesnât see the point of those programs, of course.  Heâs just sayingâŚ).  And he wasnât there with his ancestors to set these discrimination she deals with in place.
The best they can do is move on from the hurt and laugh about it.
They always manage to laugh about all thatâs superficial in this world, movies and books and the like. Â Thatâs relatability right there. So whatâs the difference now? She knows he doesnât mean any harm, so why should he have to apologize. His intent is good.
Itâs just a Halloween costume.
That choir mentioned earlier has a mantra to ease the sting of the thoughtless actions of the mainstream. Â The mantra told her she was strong, that she was independent, that this and any other pain should roll off her back like the hard sweat of her ancestors. Â She was taught, simply, that because of her lot in life she was emotionally superior.
This frequently passed down mantra isnât a consciously malicious act against the mainstream, it is a much needed defense mechanism. And like all machines it served its purpose. But it is also fraught with faulty wiring. One of which is that with all that imposed empowerment there is no room to feel anything else. And if she didnât feel like the strong and fearless, then she had lost the war against the mainstream. She would be showing weakness and for that she only has herself to blame.
So she pushed her annoyance at him down deep inside in order to stay strong.
He really didnât mean any harm. He hopes she knows that. Her attitude cooled for the rest of the time they were together that day. Â She seemed introspective and maybe even troubled. She still interacted politely enough, but she had certainly cooled. Like she retreated or something.
He gets that this is touchy. Â She probably just needs some time to let it sink in. Sheâs responding emotionally, hormonally. Sheâs not being rational about it. At least she didnât call him a racist. Their friendship is proof heâs not one of those.
And really, the world isnât as bad as she keeps making it out to be. Â Sure, there are still instances of racism here and there, but no one is making anyone sit in the back of the bus anymore. Thatâs definitely an improvement.
It really comes down to the fact that she canât take a joke. Â Him wanting to go to this Halloween party in blackface is satire. Itâs just that simple if you think about it.
And, truth be told, some stereotypes are just true. Sheâll never admit that but itâs true. Â If we could all laugh at it, together, then we would be that much closer to that perfect globalized world. We have to be able to laugh at our own faults.
She just needs a better sense of humor.
She feels betrayed by the warring sides of her mind. She wants to not get mad because getting emotional wonât change his mind. She doesnât want to abandon this argument and go back to the false safety of her racial cocoon. Â Sheâs been taught by television sitcoms and over-paid intellectuals alike that this globalization is for the best. Get to know one another, accept each other, and ultimately build a better world. Â That dialog is inspiring and she is happy to subscribe to it. But she keeps learning that idealism is more fantasy than reality.
She just doesnât compare to the standard. Â So those in the racial cocoon tell her she has every right to rage. This is war is cultural. Sheâs too dark, too large in the wrong places, her hair is too tightly curled. That same liberal, enlightened media lied when they told her that wouldnât be a problem. Â Here she is being reminded once again that she just doesnât measure up. Â That the body she was born into isnât as highly treasured.
The bodies of her whiter counterparts are though. Â Media serves them. The advertisers want their money first and only sell her the scraps of their afterthoughts. When one of them goes missing Nancy Grace yells about it that night and The Today Show grieves with the family the next morning. Not the same with those that look like her. And that previously mentioned mantra saves her and others like her from the misery of that truth.
Her body just isnât valued.
And thatâs what his carelessness reminds her, that her skin can be a joke or a tool to make a point. What heâs doing isnât even as deep or complex as Robert Downey Jr.âs character. Â Itâs just a lazy costume idea. And for him, her skin is just fine to use and abuse. He believes that if she just stepped outside herself for a moment and saw if from his perspective, that it would all make since to her. To him, the hurt she feels at the thought of blackface is just her own person pain that she perpetuates in her mind. If she could let go of the hurt and laugh about it, the world would be a better place.
Thatâs the benefit of privilege; you honestly believe you always know whatâs best for everyone else.
EpilogueÂ
At some point I am going to have this conversation with him again and try to explain again why the idea of going in blackface in order to look like a rapper is not a good idea. For the sake of friendship I suppose. Â Or, more likely, because I really do believe in that Sesame Street-like world where we all celebrate our differences with compassion and understanding. In that world the minorities never retreat when one party offends the other. Â They just patiently explain their culture, their point of view until the offending party becomes enlightened.
But then, Sesame Street is a fictional show.
Regardless, I canât manage to retreat but I am also too tired to keep fighting. Iâm weary and broken by previous conversations, conversations I have quoted and paraphrased forâ hisâ side of this essay. I know Iâll try again. But right now I just needed a place to work out my warring mind.