Question(s) of the Week #9 (2)
Q: Do you think the intellectualizing of visual art by the artist or viewer lessens its power and emotional impact?
A: I would call any judgement of this scale a fundamentally strawman argument, but I’m sad to say all my arguments are strawmen, so that would be a copout.
I think the entire premise of this argument comes down to what one believes ‘power’ and ‘emotional impact’ are. One can’t deny they exist, but to say they exist the same way for everyone couldn’t be done in good faith.
That isn’t to say that people’s perceptions and reactions are so different that general notions of what constitutes ‘power and emotional impact’ can’t exist. Rather, taking one approach to power and emotional impact is a flawed model.
This is where ‘intellectualization’ can become an issue. Susan Sontang’s essay “Against Interpretation” posits that attempting to find ‘content’ first and foremost in an art piece turns appreciating art for what it is into a hunt for some hidden meaning. I can’t help but draw a parallel between this form of criticism and Qanon nutjobs attempting to find esoteric meanings in patterns of capitalization and spelling errors in Donald J. Trump’s twitter posts.
Of course, there is legitimate backing for theories of art criticism, and such a comparison is unfair, but I do wonder if imprinting these theories onto art is making a piece do things it was not meant to do, as far as the author’s intent even matters. Or perhaps it is some greater force of intent that assigns an art piece it’s ‘meaning,’ one that transcends theories and impacts and rather lies within human perception as a whole.
We make patterns out of everything, as is our nature. That tendency, no, that absolute drive, is what gives rise to all human thought and behavior. Theories of criticism could be called attempts at finding the patterns encoded in a work, whether intended, projected, or otherwise implied.
However, when that becomes the focus of art, when ‘decoding’ an art piece becomes the primary popular motive of art, then does that leave space for the instinctual connections to a piece that lie below, above, and alongside an intellectual connection?