Turner, N.J. 2005. The Earthâs Blanket: Traditional Teachings for Sustainable Living. Vancouver (BC). Douglas & McIntyre. P 19-39, 127-145. Every person, culture, religion, political group, organization, and family views the earth a little differently. Today, it seems as though the majority of people around the globe view the earthâs resources through a scope rooted in European history and culture. This scope through which people are viewing the earth, sees regions such as BC as places from which wealth can be obtained. Wealth in this sense is anything of monetary value, and may be obtained through forestry, mining, fishing, and other practices that eliminate a resource. This view of the earth as being a pot of gold that refills itself is detrimental to ecosystems and the plants and animals within them. It also reflects the greed and ignorance of the majority of society that believes the earth was built solely for human existence. The views held by much of society today starkly contrast the beliefs, values, and views held by BCâs indigenous peoples. In her book The Earthâs Blanket, Nancy Turner investigates the land use practices and traditions of indigenous people of BC including the Nlakaâpmx, Secwepemic, Okanagan, and Ktunaxa peoples. Specifically Turner discusses plants and animals once used by these peoples, many of which have declined to such low levels that they are no longer used by First Nations. In addition, she identifies problems in society and outlines the relationship that indigenous peoples once had with the land and the loss of their tradition in concert with the loss of native species. The metaphor âEarthâs Blanketâ was first coined by a Scottish immigrant who married an aboriginal woman. The concept of earthâs blanket describes grasses, flowers, and other plants as being the blanket of the earth, that when plucked or removed, cause mother earth distress so she weeps causing changes in the weather. In contrast to the sense of ownership Europeans have over the earth, the aboriginal people of BC have great respect for mother earth. They are careful and methodical when extracting things from her and always replenish what they take. They thank her for provisioning them with food, medicines, and shelter. They worship her for her beauty, and they understand that she is the sole reason for their and every other humansâ existence. When Europeans began flowing into BC, they changed the way the earth was shaped through the use of plows, explosives, livestock, and axes. This was very worrisome for the indigenous peoples living in the area. I can only imagine the huge amount of sadness I would feel if strangers took over my home and started damaging the land, at times asking me to carry out some of the awful deeds. I donât think I would ever be able to feel respect or friendliness towards the intruders. The effects of what happened many years ago when the Europeans colonized BC can still be seen today in many aboriginal communities. It is saddening to see the division between people of two cultural backgrounds. Many white people see the aboriginals as being unmotivated, messy alcoholics that rely on government funding to support themselves. Maybe this is true for some, but how would you recover from someone taking over your home, removing your culture, and preventing you to live your life as your ancestors taught you how to? One phrase that really spoke to me in The Earthâs Blanket was said by an aboriginal man to the Government of Canada in 1914, Xixne7 said; âWhose fault was it that I hadnât sufficient food to eat this year? Who was the cause of our poverty- it was not my fault that to-day we are poor- I was stopped from providing myself with food- when they came to stop me [from fishing] they told me if I did not obey I would be put in gaolâ (p. 38). I think Xixne7, to put it bluntly, âhit the nail on the headâ. How can you be expected to provide for yourself when the things that your people have sustained themselves with for hundreds of years are suddenly taken away? A big part of the stratified division between the Europeans and aboriginals was their definition of wealth. I previously mentioned that Europeans thought of wealth as being anything of monetary value; this greatly differs from the meaning of wealth to aboriginals. Aboriginals associate wealth with family, food, culture, and a close association with the earth. I think that in todayâs society this definition of wealth is appropriate to some extent. For example, it is difficult to have children and expand your family when you are unable to afford to buy them food or clothes, or enroll them in extracurricular activities. However, one hundred and fifty years ago this would have been much different, and wealth could easily have been solely based on the things that indigenous people value. The Earthâs Blanket really made me think about my own values and my relationship with the earth. This past year I have been thinking a lot about a career related to conservation biology because of my great love for the outdoors and every organism within it. Reading this book made me even more passionate about saving the earth from urbanization and resource exploitation. This book was incredibly informative and interesting and left me wanting more. It also made me want to go back in time and see what BC used to look like and to learn about how the indigenous peoples survived off the land.