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@kunoozalilm
- The husband is known when his wife falls sick,
- the wife is known when her husband becomes poor,
- children are known when their parents grow old,
- brethrens are known when the inheritance is shared,
- friends are known when difficulty strikes,
- relatives are known after travelling away,
- the extent of the love one has for another is known when everyone's interests are met, and
- the believer is known when he is faced with trial.
The Noble Scholar Shaykh Hasan 'Abdul-Wahhāb Al-Bannā رحمه الله passed away.
May Allāh have mercy upon him, forgive his sins and place his good on his scales of good on the Day of Judgment and enter him to Jannah al-Firdaus.
Narrated Abdullah bin Amr bin Al-`As:
I heard Allah's Messenger (ﷺ) saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."
Sahih al-Bukhari Vol. 1, Book 3, Hadith 100
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One should hope in Allah’s Mercy and be fearful on account of his sins
It is right that any man who transgresses beyond bounds to the detriment of his own soul should not give up hope at the point of death, but should think well of Allah, whilst fearing for his sins [1]. If Allah has mercy upon him, it is from His bounty. If He punishes him, it is for his sins.
NOTES
[1] Anas (radiallaahu anhu) reports: The Prophet (sallallaahu alaihi wa sallam) entered upon a youth who was dying and said, “How are you?” He (the youth) replied, “O Messenger of Allah! I have hope in Allah and I fear for my sins.” So Allah’s Messenger (sallallaahu alaihi wa sallam) said, “They do not come together in the heart of a servant in the like of this state except that Allah gives him what he hopes for and saves him from what he fears.”
Reported by atTirmidhee and Ibn Maajah and declared hasan by Shaikh al-Albaanee (rahimahullaah). Point 91, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
The servant should always have caution and fear, since he does not know in which state he will die
May Allah have mercy upon you! Know that the servant should always have caution and fear for as long as he remains in this world, since he does not know how he will die, upon which state he will end and upon which condition he will meet Allah, the Mighty and Majestic, even if he performed every good deed [1]. NOTES
[1] Allah, the Most High, says: Those who live in awe for fear of their Lord. Soorah al-Mu’minoon (23): 57 Point 90, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
To have faith in the Sharee’ah
To have faith in all the laws and whatever is contained in the Sharee’ah. Know that buying and selling is lawful if conducted in the markets of the Muslims in accordance with the Book and the Sunnah, as long as no deception, oppression or treachery are committed, nor anything in contradiction to the Qur'aan or what is known. Point 89, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
Whatever Allah says is true
Whatever Allah says is just as He says. There is nothing to contradict what He says. He is as He says [1].
NOTES
[1] Allah, the Most High, says: Whose word can be truer than Allah’s? Soorah an-Nisaa’ (4): 122 Point 88, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
The beginning of Islam is the testification of Faith
Know that the beginning of Islam is the testification that none has the right to be worshipped except Allah and that Muhammad (sallallaahu alaihi wa sallam) is His slave and Messenger [1].
NOTES
[1] This is the first obligation upon a person. The declaration of Faith comprises a negation of worship of anything or anyone besides Allah, that one will worship Allah alone and that one will only worship Allah according to the manner prescribed by the Messenger Muhammad (sallallaahu alaihi wa sallam). The conditions for this declaration are seven:
• Knowledge of its meaning, what it denies and what it affirms; • Certainty of it; • Full acceptance of its meaning; • Submission to it and what it demands; • Tuthfulness, such that whatever it necessitates, loving the people who adhere to it, hating whatever contradicts it; • Purity of intention and • Loving it and whatever it necessitates, loving the people who adhere to it and hating whatever contradicts it. Point 87, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
The obligation of the Zakah
Zakah is to be payed upon gold, silver, dates, grain and cattle, as the Messenger of Allah (sallallaahu alaihi wa sallam) has described. One may distribute it or give it to the ruler; both of these are allowed. Point 86, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
The obligatory prayers are five and have their stated times and a traveller may shorten and combine his prayers
Know that the obligatory prayers are five; there being no increase in them nor decrease when prayed in their stated times. On a journey, they are two raka’ahs, except for the Maghrib prayer. Anyone who says that there are more than five (prayers) has innovated [1]. Allah will not accept any of them (i.e. the prayers) except within their times, except for one who forgets [2]; he is excused and must pray when he remembers, or the traveller who may combine the two prayers [3], if he wishes.
NOTES
[1] If the author means innovation that amounts to disbelief, that is what is correct, since adding an extra prayer, for example, is to prescribe an action within the Sharee’ah and this is the right of Allah alone. Anyone who competes with Allah in that is a disbeliever by the agreement of the scholars.
[2] Likewise, one who is asleep, as occurs in the hadeeth, “Whoever forgets a prayer, or sleeps through it, its expiation is that he prays it when he remembers.” Reported by Muslim (Eng. trans. 1/335/no.1456).
[3] That is, he may combine the two daytime prayers (Dhuhr and Asr) together. Likewise, he may combine the two night prayers, Maghrib and ‘Ishaa. Point 85, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
Allah will punish the creation inside the Fire, not near the Fire as the Jahmiyyah believe
To have Faith that Allah, the Blessed and Most High, will punish the creation in the Fire, in shackles, fetters and chains. The Fire will be inside them, above them and below them. Whereas the Jahmiyyah, from among them Hishaam al-Footee [1], said, “Rather, Allah will punish them near the Fire,” thus rejecting (the saying of) Allah and His Messenger (sallallaahu alaihi wa sallam).
NOTES
[1] He is Hishaam ibn ‘Amr, a companion of Abul-Hudhail who was a caller to the heresy of the Mu’tazilah. See Lisaanul-Meezaan 96/195) and al-Fisal (5/62) of Ibn Hazm. Point 84, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
Rhetoric (kalaam) causes disbelief, doubts, innovations, misguidance and confusion
May Allah have mercy upon you!
Know that heresy, disbelief, doubts, innovations, misguidance and confusion about the religion have never occurred except through theological rhetoric (Kalaam) and because of the people of theological rhetoric, argumentation, debating and disputation. How can a man plunge into argumentation, disputation and debating seeing that Allah, the Most High, said: None dispute regarding the Ayaat (revelations, signs, proofs) of Allah except those who disbelieve [1]. You should submit to and be pleased with the narrations and the people of narrations,withhold and remain silent.
NOTES
[1] Soorah Ghaafir (40): 4 Point 83, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
Denying the believers’ seeing Allah with their eyes in Paradise is disbelief
Know that the first to see Allah, the Most High, in Paradise are the blind [1], then the men, and then the women. (They) will see (Allah) with their physical eyes, just as Allah’s Messenger (sallallaahu alaihi wa sallam) said, “Indeed, you will see your Lord just as you see the moon on the night it is full. You will have no difficulty in seeing Him” [2]. It is obligatory to believe in this; to deny it is disbelief.
NOTES
[1] This occurs in a hadeeth reported from the Prophet (sallallaahu alaihi wa sallam) that is not authentic. It is mentioned by ad-Daylamee in Firdawsul-Akhbaar (1/55) from Samurah ibn Jundub, reporting it in marfoo’ form. It is also reported by al-Laalikaa’ee in as-Sunnah (no.924) with a weak isnaad from al-Hasan al-Basree, as his own saying. [2] Reported by al-Bukhaaree (Eng. trans. 1/310/no.529), Muslim (Eng. trans. 1/307/no.1322), Abu Daawood (Eng. trans. 3/1324/no.4711) and ‘Abdullah ibn Ahmad in as-Sunnah (no.412). The hadeeth does not mention that men will see Allah before the women. Point 82, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
A person may receive one of three tidings when he dies
Know that there are three forms of address of tidings given when one dies. It may be said, “Receive good tidings, O beloved one of Allah, of Allah’s pleasure and Paradise.” It may be said, “Receive evil tidings, O enemy of Allah, of Allah’s anger and the Fire.” It may be said, “Receive tidings, O servant of Allah, of Paradise due to Islam.” This is the saying of Ibn Abbas [1]. NOTES [1] As is mentioned in Tafseer Ibn Katheer (2/531-538). Point 81, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
Allah, the Blessed and Most High, hears, sees and knows
Allah, the Blessed and Most High, hears, sees and knows. His two hands are outstretched [1]. Before He created the creation, He knew that they would disobey Him. His Knowledge is effective/operative upon them, but His Knowledge of them did not prevent Him from guiding them to Islam. He blessed them with it out of His generosity, liberality and favour, so all praise is for Him. NOTES [1] With regard to the attributes of Allah, the following must be observed: • We affirm any attribute which Allah affirmed for Himself or which His Messenger (sallallaahu alaihi wa sallam) affirmed for him; • We have Faith in the meaning of the attribute; • We have Faith that this meaning is not in any way like the attributes of the creation and • The knowledge of ‘how’ the attributes are is with Allah alone. Point 80, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
Whoever hides sincere advice from the Muslims has acted deceitfully towards them
It is not permissible to hide sincere advice from any of the Muslims, whether pious or impious, in matters of the religion. Whoever hides that has acted deceitfully towards the Muslims. Whoever acts deceitfully towards the Muslims has done so towards the religion. Whoever acts deceitfully towards the religion has behaved treacherously towards Allah, His Messenger and the Believers [1]. NOTES [1] Tameem ad-Daaree narrates: The Messenger of Allah (sallallaahu alaihi wa sallam) said, “The religion is sincerity.” Upon this, we (the companions) asked, “To whom?” He (sallallaahu alaihi wa sallam) replied, “To Allah, His Book, His Messenger and to the leaders of the Muslims and their common folk.” Reported by Muslim (Eng. trans.1/37/no.98). Point 79, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
Allah has blessed some people more than others and He has done so with complete Justice
Know that Allah has given excellence to the servants, some of them over others, in religion and worldly affairs. He has done so justly. It is not to be said that He acts unjustly or shows undue favour. Whoever says that Allah has blessed the Believer and the disbeliever equally is an innovator. Rather, Allah has granted excellence to the Believer over the disbeliever, to the obedient over the sinner and to the innocent over the despicable, doing so justly. It is His Bounty that He grants to whomsoever He pleases and withholds from whomsoever He pleases. Point 78, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com
Every person is given intellect and each must act according to the intellect he was given
Intellect is inborn. Every person is given the intellect that Allah wills. They vary in intellect just like a speck (at various heights) in the heavens. Action is sought from each person in accordance with the intellect he has been given [1]. Intellect is not acquired; rather it is a blessing from Allah, the Blessed and Most High. NOTES [1] Allah does not call to account or punish the insane. It is authentically reported that the Messenger of Allah (sallallaahu alaihi wa sallam) said, “The Pen is raised up from three: from the insane whose mind is deranged, until he is cured; from the sleeping, until he awakes and from the child until he attains puberty.” Reported by Abu Daawood (Eng. trans. 3/1227/no.4388), Ahmad and al-Haakim. Point 77, Kitaab Sharh us-Sunnah, by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree. Translation: Abu Talhah Dawud Burbank Telegram: https://t.me/kunoozalilm Twitter: https://twitter.com/kunoozalilm Instagram: https://instagram.com/kunoozalilm Facebook: https://facebook.com/kunoozalilm Tumblr: https://kunoozalilm.tumblr.com