The poto mitan, Haitian Creole for "central pole", is an essential structural feature of the hounfour (temple) in vodou. It sits in the central position of the peristyle (sacred space in the center of the hounfour). The poto mitan takes the form of a decorated wooden post or tree, by which the lwa descend to earth to inhabit the bodies of the faithful through spirit possession.
It usually consists of the whole trunk of a tree or wooden post, fixed to the ground by the socle (a concrete pedestal) and attached at the top to the roof of the temple. A poto mitan is often painted with designs in bright colors, frequently featuring the motif of two intertwined serpents, symbolizing Dambala and Ayida Wedo. However, the poto mitan also represents Papa Legba, who opens the way to communicate with the spirits.
Our poto mitan come in two styles: one featuring a natural trunk with a cloth-dressed base for offerings; and a painted one, featuring a concrete socle for sacrifices, painted green and rainbow (Ayida Wedo) and white (Dambala). Both poto mitan have the houngan’s/mambo’s anson (rattle) and Papa Legba’s bag and walking stick fastened to the pillar.









