In order to understand Mekhashepha and its ties to Melungeoninity you must first understand some history. In recent years there has been a lot of push back against cultural Melungeons sharing their traditional culture and practices, with new age Melungeons demonizing and invalidating Melungeon culture in search of something more âmysticalâ in the form of appropriating Indigenous tribes form which they have no proof of claim. It is no secret that this denial and invalidation is rooted in antisemitism, and denial of Hebrew Melungeons. It is undeniable that Melungeon (and Appalachian) people have Hebrew influence, whether this influence is ethnic, cultural, religious, or both varies per family. This can be substantiated by looking at many common Melungeon names (and old Appalachian names), surnames, dialect, and traditions. Examples can be seen in the common Melungeon surname Cohen>Cowen>Gowen>Goin/Goins as well as common Melungeon given names such as Mahala, Nehemiah, Keziah, Hezekiah, Uzziah, Etc. Melungeon people also have undeniable ties to Spain/Portugal this can also be substantiated by things like surnames (chavis/chavez), traditions, dialect, Oral History, and DNA. Mekhashepha is an ancient Hebrew word, it has been in use since before we existed as Melungeon people, however in the early 1900âČs a man named Eliezer Ben Yeuhda, a lexicographer, created the first Hebrew English dictionary, becoming a driving force in the revival of the Hebrew Language, giving terms like Mekhashepha a resurgence, even if temporary at best. Many words coined by Yehuda became part of everyday Hebrew language while others died out or never caught on. The ancient origins of Melungeon people remains unconfirmed today, but it was once a common rumor among colonizers that Melungeon people were born of an affair between The Devil and an Indigenous Woman. This is important to note because this is likely in part why the term Mekhashepha was weaponized against our people. Though Melungeon people are not specifically mentioned, the book â Religious Authority in the Spanish Renaissance â by LuAnn Homza notes Nicholas De Lyraâs use of the Onkelos Targum when translating the term Mekhashepha to refer to a female soothsayer, sorceress, or witch, with carnal ties to the Devil. Mekhashepha originally tended to refer to a title, usually that of a female, and not the name of their religious or spiritual practice, though today, following Yehudaâs dictionary, it seems to be used interchangeably. In the Torah and the Old Testament, the Mekhashepha are also included with ânecromancersâ, âthose who cast spellsâ, âthose who summon spiritsâ etc., as âan abomination to Yahwehâ in Deuteronomy 18:9-10. Mekhashepha does however have controversial translations as many scholars debate it may refer to an herbalist, healer, poisoner, or even pharmacist. In some translations it is said Mekhashepha may be relied on to heal the sick, foretell the future, and predict agricultural outcomes. These are all things that were tied to Melungeon folk and traditional beliefs as well and can be seen still today in practices like faith healing, the man of signs, reading cards, using blood beads, folk remedies, etc. Due to the negative associations between Mekhashepha and Satan, many Melungeon people were not enthusiastic about identifying with the term, however neither were they about identifying as Melungeon. In recent, with the rise of popularity in witchcraft, natural healing, cultural acceptance, and feminism, many Melungeons have made the decision to reclaim these terms and wear them and identify with them proudly, while others still feel uncomfortably with these terms. For further reading on Mekhashepha:
https://history.stackexchange.com/questions/39828/what-was-the-churchs-attitude-to-magic-prior-to-the-15th-century
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