Exercises of admiration
Autobiographical documentary about Emil Cioran
Directed by Gabriel Liiceanu
Published in 1990
d e v o n
KIROKAZE
cherry valley forever
ojovivo
No title available
Lint Roller? I Barely Know Her

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Stranger Things
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blake kathryn
Jules of Nature

roma★

Andulka
Misplaced Lens Cap
Aqua Utopia|海の底で記憶を紡ぐ

titsay

oozey mess

if i look back, i am lost
One Nice Bug Per Day
he wasn't even looking at me and he found me
seen from Philippines
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@lux-tenebrae
Exercises of admiration
Autobiographical documentary about Emil Cioran
Directed by Gabriel Liiceanu
Published in 1990
“The world you live in is not at all as you believe it to be, because actually it is not as you see it or sense it. You judge on the basis of the relation of your senses to all the objects surrounding you, and your senses beguile you infinitely more than you can imagine…There is no precision, no truth in their testimony.”
— Nicolas Malebranche, Dialogues on Metaphysics and Religion
Untitled © Peter Solarz
“Time” understood in the Greek manner, χρόνος, corresponds in essence to τόπος, which we erroneously translate as “space.” Τόπος is place, and specifically that place to which something appertains, e.g., fire and flame and air up, water and earth below. Just as τόπος orders the appurtenance of a being to its dwelling place, so χρόνος regulates the appurtenance of the appearing and disappearing to their destined “then” and “when.” Therefore time is called μακρός, “broad,” in view of its capacity, indeterminable by man and always given the stamp of the current time, to release beings into appearance or hold them back. Since time has its essence in this letting appear and taking back, number has no power in relation to it. That which dispenses to all beings their time of appearance and disappearance withdraws essentially from all calculation.
— Martin Heidegger, Parmenides
nidaros cathedral in trondheim, norway
天空中的閃電
Eternal return ‘makes’ the difference because it creates the superior form. Eternal return employs negation like a Nachfolge and invents a new formula for the negation of the negation: everything which can be denied is and must be denied. The genius of eternal return lies not in memory but in waste, in active forgetting. All that is negative and all that denies, all those average affirmations which bear the negative, all those pale and unwelcome 'Yeses’ which come from 'Nos,’ everything which cannot pass the test of eternal return— all these must be denied. If eternal return is a wheel, then it must be endowed with a violent centrifugal movement which expels everything which 'can’ be denied, everything which cannot pass the test.
Gilles Deleuze: Difference and Repetition
Olli Kekäläinen.
Untitled © Peter Solarz