No title available
Cosimo Galluzzi
hello vonnie

❣ Chile in a Photography ❣

Origami Around
official daine visual archive
Xuebing Du

oozey mess
h
The Stonewall Inn
Not today Justin
$LAYYYTER
ojovivo

izzy's playlists!
PUT YOUR BEARD IN MY MOUTH

ellievsbear
art blog(derogatory)
Aqua Utopia|海の底で記憶を紡ぐ
EXPECTATIONS

Andulka
seen from Paraguay
seen from Bangladesh
seen from Canada
seen from Argentina

seen from Saudi Arabia
seen from Albania

seen from Malaysia
seen from Paraguay

seen from Brazil
seen from Malaysia
seen from Brazil
seen from United States

seen from Nigeria
seen from Türkiye
seen from United States
seen from Colombia

seen from Malaysia
seen from Ecuador
seen from Saudi Arabia

seen from United States
@m-a-t-h-s
https://www.instagram.com/p/BnTYH6hnrM1/
I love this campaign. All members of the LGBT community deserve to feel safe and that includes senior citizens
aluaeu
https://blue—rain.tumblr.com/
viaweheartit
Had to share this @WeHeartIt
“Fascists the world over have gained popularity by calling forth the idea that the world is rotten to the core. In “The Origins of Totalitarianism,” Hannah Arendt described how fascism invites people to “throw off the mask of hypocrisy” and adopt the worldview that there is no right and wrong, only winners and losers. Hypocrisy can be aspirational: Political actors claim that they are motivated by ideals perhaps to a greater extent than they really are; shedding the mask of hypocrisy asserts that greed, vengeance and gratuitous cruelty aren’t wrong, but are legitimate motivations for political behavior. In the last decade and a half, post-Communist autocrats like Vladimir V. Putin and Viktor Orban have adopted this cynical posture. They seem convinced that the entire world is driven solely by greed and hunger for power, and only the Western democracies continue to insist, hypocritically, that their politics are based on values and principles. This stance has breathed new life into the old Soviet propaganda tool of “whataboutism,” the trick of turning any argument against the opponent. When accused of falsifying elections, Russians retort that American elections are not unproblematic; when faced with accusations of corruption, they claim that the entire world is corrupt. This month, Mr. Trump employed the technique of whataboutism when he was asked about his admiration for Mr. Putin, whom the host Bill O’Reilly called “a killer.” “You got a lot of killers,” responded Mr. Trump. “What, you think our country’s so innocent?” To an American ear, Mr. Trump’s statement was jarring — not because Americans believe their country to be “innocent” but because they have always relied on a sort of aspirational hypocrisy to understand the country. No American politician in living memory has advanced the idea that the entire world, including the United States, was rotten to the core.”
—
Masha Gessen, In Praise of Hypocrisy
What’s most upsetting about Trump isn’t the personal manias: the narcissism, cronyism, and hollow rhetoric. What chills me to the bone is Gessen’s observation: ‘No American politician in living memory has advanced the idea that the entire world, including the United States, was rotten to the core’.
source: Ben Wiseman
This is a bedrock principle of his worldview, a touchstone for his apoplectic ranting and raving. He believes deeply that we are all, each of us, unprincipled and conniving, striving to best everyone else in a zero sum game, living in a Hobbesian world where the central tenet might as well be everyone for themself.
If he were just a nattering billionaire in his lonely tower, no big deal. But his embrace of a philosophy grounded on boundless nihilism and endless conflict takes us a giant step closer to totalitarianism, since there is little room for democracy, humanism, or hope in that crabbed worldview.
Hannah Arendt was one of the most important political thinkers of the 20th century. Having fled Nazism in 1933, she coined the phrase “the banality of evil” when reporting on Adolf Eichmann’s war crimes trial. She died on December 4th, 1975.
“I think we need to be alert to the historical context in which we speak about violence, including structural violence. Too frequently we take physical harm and/or killing as the only paradigm of violence. But this can blind us to other forms of violence that involve humiliation and suffering. But what is even more important is that there are forms of behavior that are not considered to be violent at one stage of history that need to be exposed as violent in another.”
— Richard J. Bernstein, in an insightful interview with Brad Evans about violence in the works of Frantz Fanon, Hannah Arendt, Walter Benjamin, and what their concepts mean in today’s world: The Intellectual Life of Violence
Zur Person Interview with Hannah Arendt, October 1964
Manny Jacinto photographed by Sela Shiloni (2018)
Am I hallucinating or are these ads for tinder advocating for the consumer to stay off tinder
Tinder, it seems, is embracing its status as a hookup app
Tinder in 2015: look at all these cute, successful couples that #metontinder
Tinder in 2018:
lads had a dream last night that i was at the elton john concert and halfway through crocodile rock he switched to a prince medley and real live flesh and blood prince walked out on stage, and into the stunned, hushed silence i said quietly, “i thought you were dead” and he looked straight at me through the crowds of a million people, put his mouth against the mic, and said “do i look like the kind of man who dies” absolute legend
This wasn’t a dream this was a premonition
heavenleh
L U H A