hobbies should not take up this much space. there ought to be a hobby pocket dimension, where I am able to store everything I need in a breadbox that weighs no more than my cat.
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@m-in-a-moonrock
hobbies should not take up this much space. there ought to be a hobby pocket dimension, where I am able to store everything I need in a breadbox that weighs no more than my cat.
whenever i see a post about someone wondering how an  asexual and a sexual can be in a healthy relationship thereâs always someone being applauded for saying well asexuals can have sex too or just because someoneâs asexual doesnât mean they wonât have sex but i have never, not once, EVER seen someone say well hey, some sexuals donât have sex. you can have a full relationship without sex. just throwing it out there
Everyone in the notes saying polyamory and open relationships are great fixes for this too are missing the point. Ace people can have sexâand, yes, some enjoy sex. Yes, open relationships can be loving and healthy for ace people too. But ultimately youâre saying asexuality needs to be fixed by access to sex somehow. To quote op âyou can have a full relationship without sexâ. Your suggestion to find sex outside of the relationship with an ace partner completely misses that point.
sorry but youâre not hiding this in the tags:
#it may be surprising to learn this. but allos can choose to be celibate. famously there are entire religious orders where this is a thing #and a catholic nun who stays celibate her whole life can in fact still have a very full and meaningful life with important relationships #itâs not the end of the fucking world #there are people who donât drive too. there are people who have never seen a mountain. there are people who donât play video games. #human experience is too wide to be like ohh if you never do This One Thing then you are sufferinggg like chill maybe
âWe heard youse are behind on your payments to Fat Tony.â
www.destroyedandbetrayedyourselffornothing.com/careers
i feel like a lot of fandoms pride themselves on being gayer than the source material but have they considered being less racist and less misogynistic than the source material as well . could be revolutionary
the thing is. any character who expresses discomfort with or behaves in ways unsupported by Standard Heterosexuality is going to be open to queer readings. but they're almost always going to be open to *multiple* queer readings. this character seems uncomfortable with the concept of marriage and never has a love interest: is he ace? aro? gay and closeted? trans and closeted? bi or even straight but unwilling to pursue a relationship for other reasons? too misogynistic to want to share his life with a woman (an uncomfortable reading, but often a valid one)? some combination of the above? very often, you could make an argument for any of these interpretations, and your argument would be supported by the same pieces of textual evidence.
similarly: this woman rejects all the men who express interest in her and seems exhausted by the whole affair: is she a lesbian? aro and/or ace? trans? bi or straight but with standards that no one has canonically met? someone who values her autonomy and knows how much that will be curtailed if she gets married? unless the text is very explicit about her reasoning, we don't know, and it could again be any of the above or a combination.
now, sometimes the text *is* very explicit and people still ignore it. I see this very commonly with ace and/or aro characters where fandom loves to ignore the character's own stated feelings and preferences to make them more shippable. this sucks. or there's instances where a character has an opposite-sex love interest and people really let their misogyny show by claiming that she never really mattered and you can/should completely ignore that relationship and not make it a part of your character analysis. this also sucks.
but. in many/most cases, there are multiple readings you can take from a given text. obviously people have their own preferred interpretations, but it's important to remember that other people can look at the same text as you and draw different conclusions that are just as well supported. the canon itself exists in a sort of nebulous state of quantum uncertainty where The Character could be any one of a number of different identities, and while any given transformative work is likely to collapse the waveform to a singular interpretation, that doesn't undo the ambiguity present in the original text.
vader every time he came across 3po and r2 during the war probably
moldystrawb.jpg
Spin the wheel.
You have been offered a full-ride scholarship to get a four-year degree in this field, specifically. Upon graduation, you will be guaranteed a job in this field at the 75th percentile of average salary for the field, with the possibility of further advancement as the years go on.
However, you will never be able to get a job in any other field.
Do you take the offer?
100% yes!
Probably yes
I'm honestly torn, this is a hard choice
Probably not
Absolutely fucking not
Random other option for people who want to ramble in the tags
generative AI literally makes me feel like a boomer. people start talking about how it can be good to help you brainstorm ideas and iâm like oh youâre letting a computer do the hard work and thinking for you???
There are many difficult things that were replaced with technology, and it wasn't a bad thing. Washing machine replaces washing clothes by hand. Nothing wrong with that. Spinning wheel replaces drop spindle. Nothing wrong with that.
Generative AI replaces thinking. The ability to think for yourself will always be important. People that want to control and oppress you want to limit your ability to think for yourself as much as possible, but continuing to practice it allows you to resist them.
"This tool replaces thinking," is a technology problem we (humans) have faced before. It's a snark that I've seen pro-AI contenders take as well: I bet these same people would have complained about calculators! And books!
Well. They did, at the time.Â
We have records from centuries -- even millennia back -- of scholars at the time complaining that these new-fangled "books" were turning their students lazy; why, they can barely recite any poems in their entirety any more! And there are people still alive today who remember life before widely available calculators, and some of them complained -- then and now -- that bringing them into schools dealt a ruinous blow to math education, and now these young people don't even know how to use a slide-rule.
And the thing is:
They weren't wrong.
The human brain can, when called on, perform incredible feats of memorization. Bards and skalds of old could memorize and recite poems and epics that were thousands of lines long. This is a skill that is largely lost to most of the population. It's not needed any more, and so it is not practiced.
There is a definite generational gap, between the people who were trained on slide-rules and reckoning and the generation that was taught on calculators. There came a year, when that first generation grew up and entered the workforce, when you suddenly started encountering grown adults who could not do math -- not even the very basic arithmetic needed to count down from one hundred. I would go into a shop, buy an item for sixteen dollars, give the cashier a twenty and a one because I want a fiver back, and have them stare at the money in incomprehension -- what do? They don't know how to subtract sixteen from twenty-one. They don't know how to calculate a fifteen-percent tip. They did not exercise the parts of their brain that handle this, because they always had a calculator to do it for them.
Nowadays, newer point-of-sale machines compensate for this; they will automatically calculate and dispense the change, no subtraction necessary on the part of the operator. Nowadays everyone carries a phone, and every phone carries a calculator, so if you need to do these calculations, the tool is right there. As more and more transactions go electronic and card, and cash fades further and further out of daily life, these situations happen less and less; it's not a problem that most people can't do math (until it is.)
The people who complained that these tools-that-replace-thinking would reduce the ability of the broad population to exercise these cognitive skills weren't wrong. It's simply that, as the pace of life changed, the environment changed so that in day-to-day life these skills were largely unnecessary.
So.
Isn't this, ChatGPT and Generative AI, just the latest in a long series of tool-replaces-thought that has, broadly, worked out well for us? What's different about this?
Well, two things are different.
1) In the previous instances of tool-replaces-thinking, the cognitive skill that it replaced was a discrete and, on a day-to-day basis, unnecessary outlay of energy. Most people don't need to memorize thousands of lines of poetry, or anything else for that matter. Most people don't need to do more than cursory levels of math on a day to day basis.Â
This, however, is different. The cognitive skill that is being obsoleted here is more than "how to write essay" or "identify what is the capital of Rhode Island." It encompasses the entire field of being able to generate new thoughts; of being able to consider and analyze new information; of being able to follow logical trains to their conclusions; of being able to order your thoughts to construct rational arguments; or indeed of being able to express yourself in any structured way. These cognitive tools are not occasional use; they are every day, all the time.Â
2) In the previous instances of tool-replaces-thinking, the tool was good at what it did.
Calculators may have replaced reckoning, but calculators are also pretty good at what they do. The calculator will, as long as you give the right input, give the right answer. ChatGPT cannot be relied on to do this. ChatGPT will tell you, confidently and unhesitantly and dangerously, that 2+2=5, and it will not care that it is wrong.
Books may have replaced memorization, and books certainly could be wrong; but a fact, once in a book, is pretty stable and steady. There is not a risk that the Guy Who Owns All The Encylopedias might wake up one day and decide -- to pick a purely hypothetical example -- that the Gulf of Mexico is called something else, and suddenly all the encyclopedias say that.
Generative AI fails on both these counts. It fails on every count. It's inaccurate, it's unethical, it's unreliable, it's wrong.
---
I remember some time ago seeing someone say (it was a video about medieval footwear, actually) that "humans have a great energy-saving system: if we can be lazy about something, we are."
This is not a ethical judgment about humans; this is how life works. Animals -- including humans -- will not do something the hard way if they can do it the easy way; this basic principle of conservation of resources is universal and morally neutral. Cognition is biologically expensive, and though our environment is not what it once was, every person still goes through every day choosing what is valuable enough to expend resources on and what is not.
Because of this, I don't know if there is any solution, here. I think pushing back against the downhill flush of the-easy-way-out is a battle both uphill and against the tide.
So I'll just close with this warning, instead:Â
Generative AI is a tool that cannot be trusted. Do not use it to replace thought.
IMHO an additional problem with genAI is that people don't know what they can and cannot use it for.
With calculators it's obvious what they do. When PCs became widespread, people had this idea that they were nothing more than typewriters that saved the stuff you had written on floppy discs instead of paper, and conversely that you'd just switch them on and start writing, just like with a typewriter. People were very quickly disabused of both notions, practically the first time they used the computer properly When people got the first telephones, some were afraid of them and needed others to pass on their messages, others screamed their messages down the line to help cross the distance covered by the phone line (both these things happened in my own family) or thought you could catch diseases over the phone. But it was clear that it was to be used for long-distance communication.
The thing with genAI is that many, many people don't know how to use them and instead they think that you can use genAI for everything. One line manager at work had the idea that ChatGPT could make a list of conferences that his team should visit (this is notoriously annoying because many conferences are organised by someone different each time and while they broadly happen every x years, sometimes the schedules slip). Of course, what he got was a list of very plausible sounding, but entirely fictitious conferences. And yet ChatGPT did exactly what it was supposed to do, because it's a machine to produce a sequence of words where one plausible word follows another! Of course you wouldn't get a list of real conferences - you need a web crawler for that. But a lot of people don't understand that thing about one plausible word following the other. If you know that then it becomes clear very quickly what you can't use it for. But many people think it's actually intelligent, when it's just as stupid as any other piece of IT.
Why does the current AI craze feel like the many cautionary tales in history when people started using things like radium everywhere without knowing or caring for the risks, instead of limiting the usage of a highly radioactive materials to very specific things only handled by trained people...
I think a lot of autistic taking-things-literally goes under the radar because what the diagnostic tests and shit ask about is not what that generally looks like in an adult and often not in kids either and much more importantly itâs not what generally actually causes problems in real life instead of being irritating for caretakers or funny to bullies or easy to diagnose
I have absolutely no issues understanding metaphors or idioms. When someone says their heart is on their sleeve they mean theyâre emotionally expressive and openly display their feelings, not that they have a chunk of cardiac tissue on their shirt. I very rarely have issues with sarcasm. I sometimes have issues telling when someone whoâs said something mean is about to say âjust kiddingâ, but tbh I think thatâs more on them than me.
BUT
My grandmother asked me âDo you know when the trash was taken out last?â and I said âI think Eliot took it out yesterdayâ and a few hours later she yelled at me for ânot taking out the trash when I asked you toâ and I was like???? You didnât ask me????
I dread filling out forms and am crap at filling out diagnostic tests or personality quizzes because there are always questions I donât know the exact answers to (how am I supposed to know what day I got dental surgery seven years ago?) or donât understand exactly what theyâre asking or the wordingâs unclear and they could mean this or the wording says this but Iâm pretty sure what they actually meant was that and should I answer what they said or what they meant, and how does everyone else just whip through the form? Does everyone else remember the day they got dental surgery seven years ago? Does everyone else somehow understand all these questions?
I get tangled up by bureaucracy because the rules on the website say that for this you need that and for that you need the other and for the other you need something else for which you need the first thing, and I go in circles for hours or days or weeks or months or years because their stated rules say there is no way to get what I need, and when I talk to somebody else theyâre like âjust call them?â and Iâm like âhow could that help? the rules say that what Iâm trying to do is impossibleâ
And all of that? Thatâs how âtaking things literallyâ ACTUALLY affects your life as an adult. Itâs not âhaha you think âgetting under your skinâ means parasitesâ. Itâs âyou have real difficulty functioning in the world because everyone else is conveying things through implication and assuming that you know that rules are flexible and questions are approximate and youâre supposed to lie on job applications and âitâs requiredâ means âitâs preferredâ, and you donâtâ.
pourquoi du pain est masculin mais la baguette est féminine....... la baguette est transgenre ?
je vais laisser la communauté parler:
la baguette, icĂŽne trans?
oui
non
eh bah
10k notes pour un post francophone sur tumblr macron oĂč est mon poste de ministre de la culture
tbh I really dislike how aphobia tends to be discussed whenever there's some kind of incident that makes it visible to general society. The most common response seems to be some variation of "why would anyone hate asexual/aromantic people, they aren't even doing anything" and it just always sits wrong with me. It paints such a passive picture of our existence and feels like a comment influenced by the level of invisibility that aspec people have in society. Why would you be annoyed by someone who is practically invisible? Just go back to ignoring their existence, it's easy!
But despite the invisibility, aspec people are actually doing quite a lot of things that will piss off queerphobic, right-wing and religious people (and hell, even left-wing people). And the most obvious point is that we are actively not performing heterosexuality the way they want us to. People who's entire world view is "cis men and women should be in monogamous, heterosexual marriage and have (white) babies" are not going to lean back and say "oh but those asexuals and aromantics are fine". They will also hate our guts, and they will come up with all sorts of reasons, including insinuating we're all secretly into bestiality, or mentally ill, or not human, or attention seeking children. It's just plain old queerphobia, and like all queerphobia, there's no inherent logic to it which you can worm your way out of by "not doing anything".
And like, there's a lot more that aspec people do which people hate. Raising awareness about amatonormativity? People feel attacked, they hate it. Asexual people having sex? Or not having sex? People hate it! Aromantic people being in (seemingly) romantic relationships? People fucking hate it! Aromantic people having sex? Ohh people hate that!!
I guess the existence of aphobia can be confusing when you haven't spent much time thinking about asexuality and aromanticism, but in the end, these are identities that aren't heteronormative and they will be hit with the same or similar bigotry as any other queer identity. I just get tired of this response after seeing it recycled for 10 years without ever seeming to go any further.
For me it hits wrong because it's the exact same language people use to invalidate our identity. "Why do people who hate someone who isn't doing anything" is frankly the flip side of the same coin as "why do people who aren't into sex/dating need attention or a dedicated awareness day", just phrased differently. (See also: my vent post about JKR hating on ace folks that took off a few months ago.) It may come from a different intention, but it ends up in the same place: aspec folks are passive, they're basically Straight Lite (TM), so why do they consider themselves different?
âThe ad was in a womenâs magazine and if I remember correctly, was for a perfume. It featured a white woman lying in bed with a black man. The manâs shirtless back was to the viewer, making only his taut, muscular form and powerful-looking arms and shoulders visible. He was faceless, unidentified. The woman looked sultrily at us from over his mysterious form, satisfaction writ large over her features. She had partaken of whatever delights this man had to offer and was smugly, luxuriantly basking in the afterglow. The ad copy was, âTake a walk on the wild side.â My teacher used the ad as an example of how marketers can use certain words and images to convey large amounts of information subtly and effectively. A white woman having sex with a black man? How risquĂ©. The implication: be a little like that woman. Spray on that perfume and feel like the kind of girl who has sex with faceless, muscular black men in ritzy hotel rooms because itâs an adventure, a thrill, a risk, something illicitly pleasurable. These are the semiotics of race. This is why columnists will trip over themselves not to call Lupita Nyongâo or Angela Basset âbeautifulâ, choosing instead to use terms that call to mind a kind of savage, animalistic magnetism: fierce, striking, edgy, eye-catching. Words like âprettyâ and âbeautifulâ and âcuteâ are for white women whose bodies and sexualities are not seen as wild, animal, or untamed. Black men are hulking, threatening, thuggish; white men are charming, sexy heartthrobs with hearts of gold. Brown women are exotic, with their âhoney-colouredâ skin and their âmysticalâ, âenchantingâ beauty, unlike their white counterparts, who are held up as not only ideal, but knowable and safe. White people are beautiful; non-white people are dangerous.â
â
âThe Semiotics of Race, or: Walks on the Wild Sideâ
by Aaminah Khan
(via haramdaddy)
âitâs not that deepâ itâs not that shallow. now what