Alternate spelling: Khons, Chons
Other names: Khensu-pa-khered, Khonsu-pa-khered (Khonsu the child), Khonsu pa-ir-sekher (Khonsu the provider), Khonsu heseb-ahau (Khonsu, decider of the life span)
God of: Moon, youth, time, healing, fertility
Other domains: Protector of those who travel (particularly at night), power over evil spirits that roam the earth
Animals: Hawk, baboon, neutered bull (during the full moon)
Offerings: Biscits, meet, small cakes, light beers, cow milk, lamb, dill, grass, moonstone, quartz, amber
Offerings (From personal experience): White chocolate, figet toys, party pies
Possible name origins: To cross, To travel
- Festival of Khonsu (Month of Pakhons)
- Opet festival (15 Phaophi)
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The personification of the light of the crescent moon, he helped woman concive children and help livestock breed sucsessfuly, also assoceated with fresh air
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Khonsu-pa-khered/Khonsu the child:
Discribed as the “first great son of Amun” and the son of Nubt, and an aspect of Ra. Like Ra-Horakhty he was thought to be a child in the morning and an old man at night. He was also characterised as, a youth at the beginning of the year, who cometh as a child after he had become infirm, and who reneweth his births like Disk. Khensu-pa-khart was both the spring sun and the spring moon, and the moon at the start of each month.
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Khonsu didn’t start as a benevolent, protective deity. During the Old Kingdom, Khonsu was considered a more violent and dangerous deity. In the Pyramid Texts, he appears as a part of The Cannibal Hymn, where he is described as a blood-thirsty god who helps the dead king capture and devour other gods.