A fearsome spirit that truly causes hunters to experience how it is to go from the predator to the the prey.
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@malaysianfolklore
A fearsome spirit that truly causes hunters to experience how it is to go from the predator to the the prey.
Emissary from Langkasuka Detail from a larger Chinese painting showing various emissaries to the Chinese court of Liang dynasty (502â587). Song Dynasty copy. [Source]
Langkasukaâs an old kingdom located in Malaysia! It lasted from the 100s to the 1400s. Not bad for an empire.
Illuminated letter in Malay from Engku Temenggung Seri Maharaja (Daing Ibrahim) of Johor to the Emperor of France (Napoleon III) Singapore (1857) [Source]
The British Library reports:
This beautiful royal Malay letter (Or.16126) from the ruler of Johor, Temenggung Daing Ibrahim, to the Emperor of France, written in Singapore in 1857, is a triumph of style over substance. Its thirteen golden lines pay effusive compliments to Napoleon III but little else, as can be seen from the translation (see link given below). The letter was accompanied by a handsome gift of Malay weaponry.
It is hard to know what either side hoped to gain from the despatch of such a magnificent missive, for in the mid-19th century French interests in Southeast Asia were primarily focused on Indochina, while Johorâs allegiance was firmly with the British. In the letter the Temenggung makes no requests of the French, and adroitly expresses his greatest praise for Napoleon III in terms of the Emperorâs cordial relations with Queen Victoria, âboth sides thereby gaining in such strength that no other nation can match them, as long as the sun and moon revolveâ (bertambahlah kakuatan antara kedua pihak tiadalah siapa bangsa yang boleh bandingannya selagi ada perkitaran bulan dan matahari). It is most likely that the French envoy named in the letter, M. Charles de Montigny, who was in 1857 based in Singapore, procured the letter for his own personal or professional advancement.
Politically, historically and diplomatically this letter could be regarded as something of a dead end, but as a work of art it is far more significant. Despite the frequent use of gold in Malay manuscript illumination, this is the earliest known example of chrysography â writing in gold ink â in a Malay letter. It is beautifully illuminated with a rectangular golden frame on all four sides of the textblock, surmounted with an elaborate arched headpiece in red, blue and gold.
O is for Orang Bunian - Benevolent beings from Malaysian and Indonesian folklore, who are completely invisible except to those with âspiritual sightâ. They are also said to have power over time which can be really useful if you keep forgetting to charge your gadgets.
[<â N] [Modern Monsters]
The Ă Bao A Qu
Overview and History
Ă Bao A Qu is a creature which may have been created by Jorge Borges, as the source he cites is difficult to find, or does not exist at all. This source is a supposedly 1937 book called On Malay Witchcraft and is written by a C.C. Iturvuru. Even so, all creatures begin somewhere, and so the Ă Bao A Qu will be discussed as one of the many mythological creatures in existence, even if it only exists in imagination. Borges will be considered the major source for this information, as he is the earliest source for information on the Ă Bao A Qu, and all others so far have looked back to him for their information.
In sum, the Ă Bao A Qu is an amorphous blob-like creature that glows blue, and sits at the bottom of the Tower of Victory. It awaits the pilgrim who wishes to ascend the tower, and it follows them during their journey. It does not interact with the pilgrim at all, and its only goal seems to be to achieve perfection by reaching the top with the pilgrim. If the pilgrim does not make it to the top of the Tower of Victory, than the Ă Bao A Qu also cannot reach the top.
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The Hantu Air is a spirit of the water in Malaysian folklore. Described as the unseen inhabitants of rivers, lakes and oceans, they are associated with and blamed for calamities including drownings and floods.
The Hantu Air is sometimes said to be an unguided or lost spirit. They can disguise themselves as tree trunks, fish and beautiful women in order to lure in victims.
Image source.
Monster master list.
Suggest a spook.
Made a video reacting to the national costume segment of Miss Grand International 2021!
Some were seriously mindblowing - the Southeast Asians and Latin Americans absolutely SLAYED.
(Miss Grand Ecuador)
(Miss Grand Mexico)
(Miss Grand Malaysia)
(Miss Grand Thailand)
But thenâŚ.the EuropeansâŚ.did not understand the assignmentâŚ..
France??? Whatâs going on????
Netherlands, why are you in a racing body suit???
Ulek Mayang
It was inspired by the story of an underwater princess who fell in love with a human, she then captured his soul and was encouraged by her other sisters. But the seventh and oldest one asked her to return him to the surface. The ritual which relates the story is called Ulek Mayang.
Ms.Shallot & Ms.Garlic. A local childrenâs folktale from Malaysia and Indonesia
Spirits Abroad: 15 short stories of Malaysian fantasy (REVIEW)
Zen Choâs Spirits Abroad Malaysian and Malaysian-diaspora fantasy shorts collection brings extremely intimate and personal concepts into the sphere of fantasy fictionâlike unexpected difficulty in schoolwork or performing arts after being at the top of your class, or blooming into your suppressed bisexuality. Far from being the fantasy of broad, sweeping, epic stories about clashes between dynasties or magical orders, this is the fantasy about household magic, about supernatural creatures that have the same feelings and hopes and family structures we mortals do, and about one-on-one friendships and relationships. They even enjoy the simple, hedonic pleasure of food.
Other key themes of the bookâs fifteen stories include Malaysiaâs multiculturalism, with Chinese traditions coexisting alongside Christianity and Islam plus all the legends and fantasy creatures that are uniquely Malaysian, and women, both mortal and supernatural, interacting with their female family members, especially across the generations. I was fascinated, incidentally, by the variety of undead within Malaysian mythology, with the type of ghost varying by gender, manner of death, etc.
Some of my favorite moments:
âThe House of Auntsâ, which is available to read for free here, is a sweet YA paranormal romance starring a teenage vampire who lives with all the protective, overbearing yet nurturing female relatives of her family who share her condition while posing as a living student at school. At one point in the story she wonât let the Muslim boy she has a crush on share her lunch, telling him that itâs pork. (Readers: itâs not pork.) This is just so goddamn cute and grisly at the same time that it made me smile, and also is a model way to recognize ethnoreligious diversity in a spec fic setting.
âThe Perseverance of Angelaâs Past Lifeâ, also available free, is about a young woman who suddenly acquires a supernatural shadow: her own self, as a teenager. Through a series of amusing or poignant moments she interacts with her old self as she travels to Japan to teach English and learn Japanese, until finally the two selves merge again and she becomes the whole person she was meant to be from the beginning. This is one of the anthologyâs two stories about women who like women.
The other one is:âThe Mystery of the Suet Swainâ, in which a lesbian fights a demon Nice Guy. I mean all of that literally, including the demon part! The story leaves it unclear whether or not she and the âI said no to the last eleven guys who asked me outâ best friend will date after the main character rescues her, but I think itâs a good story either way (and I say yes, sure, they date.)
This one is a darker moment, but thereâs a part in the self-harm/self-destructive metaphor story âThe Fish Bowlâ where the MC is struggling with performing music she hasnât practiced, so as a price for the magic to make her get through the piece, the titular magic fish drains blood from her in a way that shows up as four angry red streaks down her arm representing the four strings running down our fingerboards. As a violinist, this is a sharp and accurate piece of imagery. In fact when I read that line I immediately fired off a tweet to the author saying âyou get us.â
There are so many other creative ideas in this book that I could go on and on â including the old favorite fantasy setting of an English boarding school but still populated by Malaysian diaspora characters, and another one where a troupe of Chinese dancers in England are secretly ghostbusters also, but hopefully by now Iâve convinced whoeverâs reading this to give the book a whirl. Every once in a while I add a line to my reviews to the effect of âif you like my books, tryââ and this is one of them.
I advise buying the eBook so that you can stay abreast of trigger warnings without my help, since the author has commendably included a lot of warnings and clicky-things that go to her notes and âskip this story if you donât want to read about Xâ and other helpful tidbits. Obviously stay out of âHouse of Auntsâ if cannibalism is a major squick, although I found myself craving gribenes (chicken skin fried in chicken fat) after I read it because I am, truly, a trash can.
Review by Jewish mod. Note from author that the eBook contains more stories than the print edition, so you probably want that.
As a Malaysian, oooooohâŚ.
*saves this*
Iâm so glad I was able to help you find it! Author Zen Cho is diaspora Malaysian and has written other books, so you might want to check out her whole body of work. Sorcerer to the Crown may not look like it has Malaysian characters since itâs set in Regency Britain with a Black hero and a biracial Indian heroine, but theyâre in there.
But anyway yeah, Spirits Abroad is in my top favorite reads of 2016âand I read a lot.
Spirits Abroad has been rereleased! https://www.amazon.com/dp/B08SRBFNW6/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1 Note: itâs possible that the new release of the paperback is actually complete this time.
Also, since the free story links in the original post no longer work, hereâs a re paste:
http://giganotosaurus.org/2011/12/01/the-house-of-aunts/
I was listening to Moana then I remembered the Legend of Puteri Gunung Ledang (Princess of Mt, Ledang), a local tale in Malaysia. Then I sort of imagine her as a Disney princess haha
The Penanggalan or âHantu Penanggalâ is a variation of the vampire myth found in Southeast Asia. It is described as a maiden who can detach her head and organs from her body while hunting at night. Afterwards, she will immerse her entrails in a vat of vinegar in order to shrink them for easy entry back into her body.
Its name literally means âdetachâ or âremoveâ.Â
From Wikipedia: the Penanggalan is a detached female head capable of flying about on its own. As it flies, the stomach and entrails dangle below it, and these organs twinkle like fireflies as the Penanggalan moves through the night.
Art trade with @styxtwig, who is also drawing a comic about this as well!
RAMALAN MIMPI, susunan Abu An-Naim (1987)
Raja Babi (عا؏ بابŮ) is of a prince cursed from birth as a wild boar. His features were repulsive to his father, causing the king to abandon his son as a baby in the rainforest despite his overshadowed blessings. The epic goes on to feature the princeâs hardships alienated from society without losing his morality.
my final for the @paranormalcyzine ! itâs a ghouls night outÂ
Betrayal, tragedy, and undying loyalty: all three are hallmarks of the story Iâm about to tell you today. Gather round the metaphorical campfire, friends.
This is the tomb of Hang Jebat, one of Melakaâs most legendary warriors. Hang Jebat was part of a group of five, along with his friends Hang Tuah, Hang Kasturi, Hang Lekir and Hang Lekiu. Works of literature tell us that Hang Tuah in particular was famed throughout the region for his skills as a fighter, and earned many accolades and titles in service of the sultan during the 15th century.
Jealous of the beloved Hang Tuahâs accomplishments, a rival falsely accused Hang Tuah of adultery with one of the kingâs maids. Without a proper investigation, the sultan ordered Hang Tuah killed. Fearing the wrath of the people, the Bendahara (a vizier) spirited Hang Tuah away to a cave without anyone knowing.
In grief for his friend, Hang Jebat rebelled against the sultan by running amok in the villages, injuring and killing scores of people. With the sultanâs forces unable to restrain him, the sultan came to regret Hang Tuahâs death sentence, and so the Bendahara immediately revealed Hang Tuahâs existence. It was believed that only Hang Tuah could stop his friend from hurting more people.
So Hang Tuah was immediately recalled and instructed to stop his friend. Hang Jebat explained that he had committed these acts in order to demonstrate his anger at the sultanâs unjust sentence, but the damage was done: Hang Tuah could not accept this explanation, as Hang Jebatâs actions had put him in direct revolt against the sultan, and that was unacceptable. So the two warriors fought for seven days, with Hang Tuah eventually gaining the upper hand and slaying his close friend.
Today, you can still visit Hang Jebatâs mausoleum, which is tucked away amongst sleepy shophouses and off an unassuming residential street. Pass by the houses and shops and journey to the end of the street, where you can peek into an almost-forgotten graveyard, the final resting place of one of Melakaâs finest warriors, doomed forever to play the villain.Â