This one time I went to an address by the American ambassador to the UK and he said he does this exercise with British students where he gives them index cards and asks them to write things on one side that frustrate/scare them about America, and on the other side things that inspire them about America, and he said when his office collected them the most-written concepts on the frustration side were like “guns, violence, racism” and the inspiration side was overwhelmingly “NASA”
“A very old man came in to my Starbucks. Halfway through struggling to understand his order through his thick accent, he noticed my necklace. He stopped and said “Your star is beautiful.”, and I thanked him. There was a long pause before he spoke again. When he did, he said “It is beautiful, but I am having a hard time looking at it. The last time I wore one, it was mandatory.”
We then spoke to each other in Hebrew for a bit. But soon enough he stopped again, and looked back to my star. With one hand he held mine, and used his other hand to shakily touch the sapphires on my necklace. His lip shook, and tears rolled down his cheeks. In a shaky, heavily German-accented whisper, he said “I am so happy you are here. Your generation is here. We won.” and kissed my hand.✡”
i can’t stop thinking about this video of kittens. i’m on deadline and i can’t focus on literally anything else. imagine putting ur face right in there. right in the middle between the restless orange fluff and the lazy cream fluffs and the sleepy cranky gray fluff. so soft. so warm. light milky baby kitten smell. small ears. small noses. small mews. little pinprick protesting claws right in ur eyelids. it would be worth it
Vote in local and state elections while you can. Notice the swastikas and the other signs of hate—do not look away and do not get used to them.
Americans are no wiser than the Europeans who saw democracy yield to fascism, Nazism, or communism. Our one advantage is that we might learn from their experience. Now is a good time to do so. Here are twenty lessons from the twentieth century, adapted to the circumstances of today:
1. Do not obey in advance.
Much of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then start to do it without being asked. You’ve already done this, haven’t you? Stop. Anticipatory obedience teaches authorities what is possible and accelerates unfreedom.
2. Defend an institution.
Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of “our institutions” unless you are making them yours by acting on their behalf. Institutions don’t protect themselves. They go down like dominoes unless each is defended from the beginning.
3. Recall professional ethics.
When the leaders of state set a negative example, professional commitments to just practice become much more important. It is hard to break a rule-of-law state without lawyers, and it is hard to have show trials without judges.
4. When listening to politicians, distinguish certain words.
Look out for the expansive use of “terrorism” and “extremism.” Be alive to the fatal notions of “exception” and “emergency.” Be angry about the treacherous use of patriotic vocabulary.
5. Be calm when the unthinkable arrives.
When the terrorist attack comes, remember that all authoritarians at all times either await or plan such events in order to consolidate power. Think of the Reichstag fire. The sudden disaster that requires the end of the balance of power, the end of opposition parties, and so on, is the oldest trick in the Hitlerian book. Don’t fall for it.
6. Be kind to our language.
Avoid pronouncing the phrases everyone else does. Think up your own way of speaking, even if only to convey that thing you think everyone is saying. (Don’t use the internet before bed. Charge your gadgets away from your bedroom, and read.) What to read? Perhaps The Power of the Powerless by Václav Havel, 1984 by George Orwell, The Captive Mind by Czesław Milosz, The Rebel by Albert Camus, The Origins of Totalitarianism by Hannah Arendt, or Nothing is True and Everything is Possible by Peter Pomerantsev.
7. Stand out.
Someone has to. It is easy, in words and deeds, to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. And the moment you set an example, the spell of the status quo is broken, and others will follow.
8. Believe in truth.
To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.
9. Investigate.
Figure things out for yourself. Spend more time with long articles. Subsidize investigative journalism by subscribing to print media. Realize that some of what is on your screen is there to harm you. Bookmark PropOrNot or other sites that investigate foreign propaganda pushes.
10. Practice corporeal politics.
Power wants your body softening in your chair and your emotions dissipating on the screen. Get outside. Put your body in unfamiliar places with unfamiliar people. Make new friends and march with them.
11. Make eye contact and small talk.
This is not just polite. It is a way to stay in touch with your surroundings, break down unnecessary social barriers, and come to understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.
12. Take responsibility for the face of the world.
Notice the swastikas and the other signs of hate. Do not look away and do not get used to them. Remove them yourself and set an example for others to do so.
13. Hinder the one-party state.
The parties that took over states were once something else. They exploited a historical moment to make political life impossible for their rivals. Vote in local and state elections while you can.
14. Give regularly to good causes, if you can.
Pick a charity and set up autopay. Then you will know that you have made a free choice that is supporting civil society helping others doing something good.
15. Establish a private life.
Nastier rulers will use what they know about you to push you around. Scrub your computer of malware. Remember that email is skywriting. Consider using alternative forms of the internet, or simply using it less. Have personal exchanges in person. For the same reason, resolve any legal trouble. Authoritarianism works as a blackmail state, looking for the hook on which to hang you. Try not to have too many hooks.
16. Learn from others in other countries.
Keep up your friendships abroad, or make new friends abroad. The present difficulties here are an element of a general trend. And no country is going to find a solution by itself. Make sure you and your family have passports.
17. Watch out for the paramilitaries.
When the men with guns who have always claimed to be against the system start wearing uniforms and marching around with torches and pictures of a Leader, the end is nigh. When the pro-Leader paramilitary and the official police and military intermingle, the game is over.
18. Be reflective if you must be armed.
If you carry a weapon in public service, God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no. (If you do not know what this means, contact the United States Holocaust Memorial Museum and ask about training in professional ethics.)
19. Be as courageous as you can.
If none of us is prepared to die for freedom, then all of us will die in unfreedom.
20. Be a patriot.
The incoming president is not. Set a good example of what America means for the generations to come. They will need it.
These poems are supposed to be imitative of 17th/18th century middle English poetry (pre-dating dictionaries and formalized spelling conventions) not early 2000s chatspeak, not babytalk.
These poems are also supposed to be in iambic diameter, giving them a pleasing songlike rhythm. The above has inconsistent syllabic structure from line to line.
These attributes are clearly illustrated in the prime:
So tired of people on this website and their flagrant disregard for syllabic structure.
1. first of all, how dare you. i would never, N E V E R, put forth a cow poem with inconsistent syllabic structure. these may not be my finest work, but the iambic dimeter is IMPECCABLE. check my scansion again and come back to me. I guess “know what do yet” is not ideal, but it falls within the constraints of the form. i’m genuinely appalled by this. i have SEEN inconsistent scansion in this meme, i do NOT approve of it and i have NOT done it. how dare you. HOW DAR EYOU!!!
Secondly: it is not absurd to suppose that the linguistic constraints of a Cow Poem would depend on the figure to whom Cow speaks. In the original (and perfect) “i lik the bred,” the narrative cow, like a Chaucerian non-characterized narrator, directs her speech to an imagined and unspecific listener; not to “the men,” who are characters within the poem, but to some more general audience. (See the Canterbury Tales prologue for an example of this voice in action.)
Later, poem_for_your_sprog has Cow address contemporaries like “dog.” You will notice that the voice of Cow varies slightly, in speaking to Dog, from her voice in the original “I lik the bred.” WHY, then, can we not extrapolate that Calfe – who is, after all, a narrator of limited capacity, being only a Baby Cow with a Baby Cow’s simplicity – would have its own variant voice? And why, too, would Cow not speak differently to her own Calfe than she does to an animal peer, or to reverent imaginary auditors? These are experiments within an emerging form – flawed experiments, certainly, but not mistakes ipso facto. Again: HOW DARE YOU!!!!!!!!
I am willing to concede on second reading that the syllabic structure is passable, and in that regard I’ve wrongly impugned the integrity of your work, however I maintain that your Frankenstinian amalgam of fake middle English with fake modern American baby talk is thoroughly unconvincing as either middle English or as modern American baby talk.
It’s an aesthetic failure, IMH(inh)O*
You’ve created the linguistic equivalent of a spork — vitiating two perfectly serviceable tools by attempting to fuse them.
Writing ‘till mothere says / do not do that,’ would have conveyed roughly the same idea without feeling quite so awkwardly anachronistic.
My name is Rave,
and I can see
you’re bent on pa-
tronizing me!
”Anachronistic”
frankly seems
a misplaced word
to use of memes.
But since you want
to start that fight,
let’s step outside
and do this right.
Dude: if you want
to not get wrecked
you’d better get
your facts correct.
Like, “Mothere,” friend,
is not a word
that Geoffrey Chau-
cer ever heard.*
(*”Mooder” would be period-accurate, and also a good cow word.)
What’s more, the “eight-
teenth century”
has zip to do
with, um, “M.E.”
And it’s not spelled
“diameter.”
What are you, pal,
an amateur?
I am not Chaucer
or John Donne
but if you try
to spoil my fun
with words you learned
in English class –
yousharknotpass
titsay
origamiaround
baratheonpilled
jacobvanloon
kianamaiart
pixelskylines
