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@muhammad-elhafidz
Characteristics of people that will inhabit the ghuraf in Jannah (may Allah make me of them):
One who speaks gently
One who feeds others
One who regularly fasts
One who performs qiyam (pray at night when others sleep)
And one who is patient.
Ra’fah is a Mercy that does not allow for any suffering, difficulty, or hardship.
Think of the mother who would never let her child play sports because she didn't want them to get hurt. Her not wanting her child to experience the slightest pain or discomfort is Ra’fah.
Rahmah on the other hand is mercy that DOES allow for pain. It is the mercy of a mother as she disciplines an unruly child, even though her child is pained by its application. Hence Al-Khidr in surat Al-Kahf is described as having rahmah even as he undertakes actions that will bring grief to the people involved.
When you get this you see how perfect the Quranic placement of these Names is.
Allah describes the blessings of livestock in Surat Al-Nahl v. 7
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِّ الْأَنفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
“And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Ra’oof and Raheem.”
It would have been exhausting for us to travel or maneuver our possessions without the existence of these animals that were created by a Lord who is Ra’oof for us.
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ
"The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Ra’oof to [His] servants." (Aal Imran v. 30)
There is no difficulty that is greater than sins and their consequences. Al-Ra’oof is informing you that there will come a day when you'll wish that those sins were in a galaxy far away from you. It’ s not worth it. And He is warning you, He doesn’t want you to go through the pain that comes after.
So scholars said, Al-Ra’oof is before the sin, and Al-Rahman is after the sin. Al-Ra’oof is the one telling you “Don’t do it!” but after a sin, Al-Rahman is the One who purifies you, even if it is painful.
“اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ، وَاغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ”
— O Allah, let me be content with what is halal so that I don’t go into what is haram, and make me independent through your virtue so that I don’t have to depend on anyone else.
ٱلْحَمْدُ لِله
All praise is due to Allah.
سُبْحَانَ اللهِ وَ بِحَمْدِهِ، سُبْحَانَ اللهِ الْعَظِيم
Glory and praise be to Allah, glory be to Allah the Great.
سُبْحَانَ اللهِ وَبِحَمْدِهِ، عَدَدَ خَلْقِهِ، وَرِضَا نَفْسِهِ، وَزِنَةَ عَرْشِهِ، وَمِدَادَ كَلِمَاتِهِ
Glory and praise be to Allah, as much as the number of His creation, as much as pleases Him, as much as the weight of His Throne, and as much as the ink of His words.
—Say 3 times in the morning—
یَا حَیُّ یَا قَیُّوْمُ بِرَحْمَتِکَ اَسْتَغِیْثُ اَصْلِحْ لِیْ شَاْنِیْ کُلَّهُ وَ لَا تَکِلْنِیْ اِلٰی نَفْسِیْ طَرْفَةَ عَیْنٍ
O Ever-Living, O Self-Subsisting, by Your Mercy I seek (Your) assistance, rectify for me all my affairs and do not give me charge of myself, even for a blink of an eye.
وَٱتَّقُوا۟ فِتْنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةً ۖ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Beware of a trial that will not only affect the wrongdoers among you. And know that Allah is severe in punishment.
1. Remain in your place/remain seated with wudu' after salah.
2. Teach others good/beneficial knowledge.
3. Perform suhoor before fasting.
4. Make salawat for the Prophet PBUH.
5. Visit the sick.
6. Sleep with wudu'.
7. Give sadaqa from halal income.
8. Make good du'a for your brother/sister in their absence.
9. Pray in the first row.
اللهم إني أسألك الجنة ، اللهم أجرني من النار
Say each 3 times a day.
I'm definitely not a fan of conspiracy theories; but if you dismiss anyone who speaks about Dajjal as a conspiracy theorist, then I'm afraid you simply don't know anything about the signs of the Last Day, or anything about hadith literature.
Unfortunately, it's not uncommon these days to come across young people making fun of what they think are 'conspiracy theories' but in reality are authentic ahadith.
And as much as I want to draw a lesson from this that, "If you don't have ilm, then simply keep your mouth shut," but the problem is, people don't know what they do not know. So...
يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِك أَسْتَـغـيث، أَصْلِـحْ لي شَـأْنـي كُلَّـه، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين
You should have plans to counter every one of his strategies. However, be sure you cannot do it alone. The Prophet said,“Faith wears out in your hearts as garments do, so ask Allah to renew the faith in your hearts.”
I prescribe for myself and you:
"يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِك أَسْتَـغـيث، أَصْلِـحْ لي شَـأْنـي كُلَّـه، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين""
O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs. Do not place me in charge of my soul even for the blinking of an eye."
Now, whenever a human being is tested by their Lord through ˹His˺ generosity and blessings, they boast, “My Lord has ˹deservedly˺ honoured me!”
6 actions that will make you from Allah’s Awliyaà
1. Iman & Taqwa
2. Tadabbur Quran
3. Increase nawafil
4. Remembering Allah abundantly
5. Favoring what Allah loves over what I love
6. Having the heart live by Allah’s beautiful names and attributes
3 Rivers of Purification:
1. Tawba
2. A lot of good deeds
3. A lot of patience in the face of calamities
اللهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ، عَاجِلِهِ وَآَجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ مِنْهُ عَبْدُكَ وَنَبِيُّكَ، اللهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ ، وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا
O Allah, I ask You all types of good, the near and the far, of what I know and what I don't know; and I seek refuge in You from all types of evil, the near and the far, of what I know and what I don't know. O Allah, I ask You the good of what Your (righteous) slaves and prophets asked You for; and I seek refuge in You from the evil of what Your (righteous) slaves and prophets sought refuge in You from. O Allah, I ask You for Jannah and anything that brings me closer to it whether it's from my speech or my deeds; and I seek refuge in You from Jahannam and anything that brings me closer to it from my speech or my deeds; and I ask that You make the fate which You decide for me to be a good one
اللَّهُمَّ إِنِّي أَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ
O Allah, I ask You for the sweetness of looking at Your Face and the desire to meet You