After years of declining numbers, hate crimes against Asian-Americans and Pacific Islanders are rising exponentially. But good statistics are hard to come by.

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After years of declining numbers, hate crimes against Asian-Americans and Pacific Islanders are rising exponentially. But good statistics are hard to come by.
My dad, who came to the U.S. in 1969 from Hong Kong, who speaks English-lilted-with-Taishanese, who has lived in Connecticut for two-thirds of his life — three times the length of his time in Asia — still uses the word “Oriental.”
It’s always a casual reference. “This place used to be a Oriental restaurant,” he’ll say, as we drive by a boarded-up storefront that once was a Chinese take-out joint.
He doesn’t use it in a derogatory way. It’s just his go-to term for anything Asian, whether that’s food, a business, a person, an idea. But I keep trying to get him to stop.
“We use Asian, or Asian-American, now,” I’ll tell him. “That term’s been outdated for a long time.” He just shrugs. I can’t see his expression under his old baseball hat and clip-on sunglasses — the type that flip up — but I know he’s raising an eyebrow, throwing a side-eye my way.
“I’m Oriental,” he’ll say.
A personal commentary from Code Switch reporter Kat Chow: My ‘Oriental’ Father: On The Words We Use To Describe Ourselves
Illustration: Angie Wang for NPR
All Power To The People (Released: 1996) Japanese-American Human Rights Activist Yuri Kochiyama
ASIAN AMERICAN LGBTQ VISIBILITY
“In August 2015, a homophobic San Gabriel Valley Chinese church announced a march to protest marriage equality. This was met by a huge counter protest led by API Equality-LA, Asian Americans Advancing Justice-LA, and other LGBT rights affirming groups. While the counterprotest was successful, one realizes the disconnect between queer APIs from the SGV and a community that may not completely understand who we are. This documentary and project seeks to share the unique stories of LGBTQIA+ Asian Pacific Islanders from the San Gabriel Valley and greater 626 area code.”
WATCH THE INTERVIEWS HERE: https://vimeo.com/album/3789841/video/154809108
Facebook censored our event against Islamophobia and racism–ironically enough, it claims the event is vulgar, profane, and threatening. If you think this xenophobia and Facebook’s censorship are themselves are vulgar, profane, and threatening, then we need you to do two things. First, please share this image and status update. Second, show up at the event on Wednesday to learn about the post-9/11 targeting of Arabs, Muslims, South Asians, and Sikhs and how it all links to the surveillance state’s attack on undocumented immigrants and black lives. The event features activists, lawyers and poets Deepa Iyer, Hina Shamsi, Aber Kawas, and YaliniDream.
Details here: http://aaww.org/curation/introtoislamophobia/
Introducing Julia Yang-Winkenbach, current NAPAWF*NYC chapter leader, philanthropist professional, and social justice advocate!
Keep reading
Doctors presume that Asian American teens aren't having sex, and teenagers presume that doctors will till their parents if they ask about contraception or other key aspects of sexual health.
Teenagers often are not comfortable talking about their sex lives with a doctor, but Asian American teens might have an especially tough time, a study finds.
They are particularly uncomfortable talking with Asian American or Asian healthcare providers, and say they would lie to them about sex because they think the provider would breach confidentiality and tell their parents.
“If my mom was even outside this door right now, I would not be saying anything about my sexual activities,” an 18-year-old woman told the researchers. “I would just be lying.”
In celebration of Women’s History Month, the New York City chapter of NAPAWF (NAPAWF*NYC) seeks to highlight our everyday unsung heroes through our photojournalism project, “Celebrating Our Sisters: APA Women of New York City.”
Throughout the month of March, we’ll be posting photos, interviews, and stories to celebrate Women’s History Month. Come read our interview with NAPAWF*NYC former Board Member, Alda Chan! What is your name? Alda Chan
What brings you to New York City? (NAPAWF*NYC?) and/or what makes you want to stay?
I was born and raised in NYC. I’m an Urban Planner and came back for grad school and work. This is is one of the best places to be if you’re interested in cities.
How would you characterize New York City? New York City is an assault on the senses.
What do you do? What social justice issues are most important to you? Why? I am a Senior Project Planner with the NYC Department of Parks and Recreation. I manage projects related to the planning and development of new and existing open spaces in NYC. I currently focus on planning for climate change impacts (sea level rise, increased coastal storm flooding, salt inundation,etc) so we can adapt our city’s parks and open spaces - and by extension, the communities they are in- to be more resilient in the face of a changing environment.
Environmental issues, women’s issues, and challenges that marginalized communities and immigrants face in general. Definitely environment and climate change and how it will impact the intersection of natural and built spaces.
Why? I don’t think humans can be removed from their natural environment. It can be easy to forget in our everyday lives, but we all ultimately function within broader ecological and socioeconomic systems that are are closely interconnected. Environmental justice issues are an example of how our physical environments are tied to social justice issues we face. I think the greatest challenge of our generation is how we will reconcile our lifestyles with the impacts they have on the natural environment and how we will adapt to a changing, unpredictable world. I see environmental implications and connections to most issues advocates of social change face.
What in your life are you most proud of? Finding things I’m passionate about that inspire me to get up every day, as cliche as that sounds. Doing work that is meaningful and impactful.
Who inspires you the most? Generally, I’ve had a lot of strong female figures in my personal life who have inspired me to do good work, to persevere, to be compassionate but not put up with bs - my mother, sisters, grandmothers, etc. I’ve also had the fortune to work with smart, accomplished, and supportive women in the professional sphere – just really thoughtful, thorough, articulate decision-makers and leaders who have modeled how to be effective and get things done. In terms of public figures, I find Grace Lee Boggs incredibly inspiring. She thought deeply, broadly and creatively about the challenges communities face and was able to connect a lot of social justice, civil rights and environmental issues through an interdisciplinary, systems approach. She articulated how critical coalition building is to change and that’s something I strongly believe in. She’s someone who never stopped fighting the good fight. She maintained momentum and hope throughout, with the understanding that working towards change is gradual.
What are your goals as a social justice advocate? To do good, impactful work.
To help create spaces that empower communities and also strengthen the resilience of our natural environment.
I deeply admire and support social justice advocates but don’t know if I am really an advocate or organizer in that sense. I see my role as supporting these movements by being involved in the planning, policy and public management realm - by impacting decisions that are made about places/spaces and how people live in communities.
Tell us something fun/unique about yourself! The only sport I could possibly partake in might be competitive eating.
A few days ago, we held a town hall with Muslim faith leaders to talk about mental health in their communities. I will never forget how one man stood up and said: “You know, it’s great that you are talking to the imams, but you gotta talk to the SISTERS. They are the ones who have been doing this work a loooong time!”
Eugenia Colon paints her own nails. One day this fall, they were decorated in delicate V-shaped black and white stripes, and one was bejeweled with a miniature bow-tie and several gems so that it resembled a tuxedo. But...
The Changing Faces of Filipina Americans
In Los Angeles, where interracial marriages are prevalent, it is not surprising to see Filipinos embracing other races and ethnicities and further contributing to this melting pot. In this photo essay, the faces of multiracial and multiethnic Filipina Americans are captured. At first glance, these individuals do not adhere to society’s image of a ‘Filipina.’ Some have struggled early on with their identities, while others grew up in communities that accepted their diversity. However, what they can share is that there is no standard definition of what it means to be a Filipina American.
Aiyana Fraser, 8 Black and Filipino Leny Mercado, a Filipino-American mother of two children who are half Filipino and half Black, sees her kids as Americans first. “Since they were born here they should be called Americans so it’s just a labeling thing. In terms of culture, I want to raise them in Filipino culture as well as Caribbean,” Mercado said. Her daughter Aiyana Fraser, shown above, is eight years old.
Christina Moffitino, 24 Italian and Filipino Growing up in San Diego, Christina Moffitino couldn’t understand why people never guessed she was half-Filipino. “People are automatically going to judge based off of appearances,” Moffitino said. They think because they see my hair I’m Latina or because I’m in Southern California that I’m some kind of Latina. People never guess I’m Filipino.” At a young age, Moffitino recalls a Seafood City store clerk being very rude to her. It wasn’t until Moffitino came up to the counter with her mom that the lady’s tone changed. “I didn’t know she was Filipino,” the clerk said. Since then, Moffitino has been lucky, she has not experienced much prejudice. “I’m a good case in point of being an American kid these days trying to find who they are, but keeping a part of their culture in them,” Moffitino said.
Tessie Navarro, 24 Mexican and Filipino As a Filipino and Mexican American growing up in Los Angeles, Tessie Navarro was often called “China,” which means Chinese in Spanish, by the Mexican side of her family. To them, she was only seen as Asian. “When I was younger, I gravitated towards the Filipino group because I always felt more accepted by them. It wasn’t like when I was with Mexicans,” Navarro said. “It was constantly pointed out to me. ‘You’re different. You’re not like a full Mexican.’ I think I actually had my cousins tell me that once. ‘You’re not like a real Mexican.’” It wasn’t until college when Navarro took an Asian American studies class that she realized she could identify as both. When asked, Navarro says she still culturally identifies more with her Filipino side, but at the end of the day she sees herself as “Mexapina” – half Mexican, half Filipina.
Maria Hubbard, 24 White and Filipino Growing up with a Filipino mother and white father, Maria Hubbard never struggled with her multiracial identity. “I think I wanted to be more white because I didn’t identify with the Filipino part. I don’t even speak Tagalog,” Hubbard said.
Jann Budiman, 23 Indonesian, Chinese, and Filipino Jann Budiman feels very honored when people ask her what her ethnicity is. To others it may seem annoying, but Budiman is excited when people seem interested in learning a bit about her culture. She has never experienced any prejudice despite her multiethnic background. When asked, she identifies more with her Indonesian-Chinese side because she was more exposed to the culture.
Aquilina Soriano German, Japanese, and Filipino “I look more Filipino, I don’t look as German. I don’t look as Japanese,” Aquilina Soriano said. It wasn’t until she was 20 years old when Soriano learned Tagalog. “A lot of my identity now is around the Filipino community because I have been able to go back to the Philippines, I have been able to really delve into the community here, but I definitely am embracing my mixed heritage” Soriano said. She is currently the executive director at Pilipino Workers Center of Southern California.
Farzana Nayani, 37 Pakistani and Filipino There was a knock at the door. Farzana Nayani and her mother open the door to see a Filipino deliveryman. They started to speaking Tagalog to him. He did a double take. “That’s my daughter” Nayani’s mother said. He did a triple take. He couldn’t believe the Nayani was Filipino. “When someone wants to measure how Filipino I am they will ask me ‘Farzana, have you been there? Do you speak the language? Do you like the food? Can you cook the food?’” Nayani said. “We have to remember a person is a person and it can be difficult to answer those questions all the time.” She is currently an advisory board member at the Multiracial Americans of Southern California (MASC) and programs and membership director of the Asian Business Association of Los Angeles.
Carlene Bonnivier, 75 White and Filipino Carlene Bonnivier has blue eyes, brown hair and fair skin. Few people would guess correctly, but she is also half-Filipino. “I think it is still true that people will judge you quickly by your appearance,” Bonnivier said. “In this way, I was very lucky because people assumed I was ‘normal.’ If the kids are dark, they are going to experience a different kind of America. If they have an accent, they are going to experience a different America. I didn’t really know what I was.” Bonnivier’s father passed away before she was born, so she never was exposed to her white side of the family. She decided she either belonged nowhere or everywhere. Bonnivier decided everywhere. “I get to understand things. I am not scared of things people who grow up in just one culture are scared of,” Bonnivier said. “There are very few circumstances where I feel like, ‘Oh my god, this is new.’ Everything was new. I got the experience of understanding people who would otherwise be scary. It made me a writer.”
— Photos and words by Loren Townsley, a recent graduate from California State University, Northridge with a bachelor’s degree in journalism and Asian American studies. This past summer, Loren was an intern for the Asian Journal, researching various topics within the Filipino-American community.
Special thanks to Aquilina Soriano and the Pilipino Workers Center for helping locate subjects for this photo essay and opening up their facility as a photo studio.
Joseph Pemberton was sentenced by a Philippines court to up to 12 years behind bars, but where he will serve his time remains unclear.
A United States Marine was convicted in the Philippines Tuesday of killing a woman after he discovered she was transgender, according to the Associated Press.
However, the court found Lance Cpl. Joseph Scott Pemberton of New Bedford, Massachusetts,guilty of homicide, and not murder, resulting in a far less severe punishment, reported the Philippine Star.
Witnesses testified that Pemberton strangled Jennifer Laude and dunked her head into a toilet bowl in a hotel room. They had met that night in October 2014 at a disco bar in Olongapo, a city northwest of Manila, according to the wire service. Two of Pemberton’s U.S. Marine colleagues testified Pemberton used a slur when he told them what happened: “I think I killed a ‘he/she,’” theAssociated Press reported.
According to police, Pemberton became angry with Laude upon discovering she had male genitalia,CNN reported. In court, Pemberton claimed he acted in self defense and that Laude was not dead when he left her in the hotel shower, according to Reuters.
The Filipino court rejected Pemberton’s “trans panic” defense and convicted him of homicide.
For his crime, Pemberton was sentenced to 6 to 12 years in prison, but credited for the year he has already spent in detention. He was also ordered to pay Laude’s family 4.6 million pesos ($98,000) in damages including burial costs, according to the wire service.
Laude’s mother, Julita, told the Associated Press she was not pleased with the short jail sentence and had hoped Pemberton would be found guilty of murder, which could have resulted in a 40-year sentence.
“But the important thing is he will be jailed,” she said, crying. In her grief, she misgendered Laude, saying “My son’s life is not wasted.”
In October 2014, Jennifer Laude’s family climbed the fence of the military base where Pemberton was being held because they wanted to see the man accused of killing their loved one and were not allowed legal entry.
The Laude family’s lawyer, Harry Roque, told the Associated Press “this is a bittersweet victory because it is not murder,” adding that “if what he did isn’t cruelty, I don’t know what is.”
Pemberton is temporarily being held in the New Bilibid Prison in Muntinlupa City, according to theStar. The U.S. Embassy is reportedly going to confer with the Department of Foreign Affairs about where Pemberton will ultimately be imprisoned.
The Star reported Laude family’s lawyers claimed that the U.S. refuses to turn Pemberton over to Philippine authorities. Under the Visiting Forces Agreement between the United States and the Philippines, the confinement or detention of U.S. personnel shall be carried out in facilities agreed upon by authorities from both countries.
Near the courthouse, dozens of Jennifer Laude’s supporters rejoiced when the verdict was announced and burned an effigy of Uncle Sam, screaming “Justice for Jennifer!” The demonstrators were held back by police, fire trucks and iron railings, according to the wire service.
The outrage surrounding the murder was heightened due to tensions regarding the United States military presence in the Philippines, which the Associated Press reported many Filipinos feel undermines the sovereignty of the country.
WATCH: Court narration reveals what happened on the night Pemberton killed Laude. [TW: GRAPHIC CONTENT]
NAPAWF*NYC at NOW-NYC’s Female Hysteria event!
I was born behind barbed wire 70 years ago in the Tule Lake Segregation Center, a maximum-security prison camp for Japanese-Americans in Northern California. My parents’ only crime was having the face of the enemy. They were never charged or convicted of a crime; yet they were forced to raise me in a prison camp when President Franklin Roosevelt signed a wartime executive order ultimately authorizing the incarceration of 120,000 people of Japanese descent. We were deemed a danger to the “national security” and incarcerated without due process of law.
I Know an American ‘Internment’ Camp When I See One - Satsuki Ina
Last summer, the Obama administration announced its plans to open new immigrant family detention centers in response to the wave of women and children fleeing violence in Central and South America and seeking asylum in the United States. The ACLU and other advocacy groups quickly opposed the White House’s policy because of the harm it would inflict on already traumatized women and children. This month, The New York Times editorial board described family detention simply as “immoral,” and the U.N. Human Rights Council called upon the U.S. to “halt the detention of immigrant families and children.” In the following piece, psychotherapist Satsuki Ina, who was born in a Japanese-American prison camp during World War II, recounts her visits to two so-called family detention facilities in Texas and the psychological toll detention takes on the women and children imprisoned there.
— Matthew Harwood
(via khofnak)
Two Ways to help Purvi Patel
From The Aerogram
Previously: 33 year-old Purvi Patel was arrested in Indiana on charges of feticide–an act that causes the death of a fetus.
She has been sentenced to 20 years in prison in Indiana as a result. Jennifer Chowdhury at NBC reports:
Patel is the first woman in the U.S. to be charged, convicted and sentenced on a feticide charge. Reproductive rights activists are outraged.
Patel was arrested in July 2013 after she went to the emergency room, bleeding heavily, at St. Joseph Hospital in Mishawaka, Indiana. Despite initially denying the pregnancy, Patel eventually admitted to medical authorities that she had a miscarriage and threw the stillborn fetus in a dumpster.
If you already know the story and want to help, click here to learn what you can do.
Prior to the arrest, Patel was considered an upstanding member of the community. She lived with her parents and grandparents and helped to build up a Moe’s Southwest Grill restaurant, the family business, working seven days a week and returning home to cook for her family and help take care of her grandparents. She’s a good desi girl, basically. So this jail sentence could, in essence, jeopardize her family’s ability to take care of itself as well.
The chilling part is that this medieval law in Indiana could just be a slippery slope. From The New York Times:
This is the first case I can find in which a state-level feticide law has been successfully used to punish a woman for trying to have an abortion. Women have been charged with other crimes after taking abortion pills without a prescription, but the feticide charge appears to be Indiana’s idea. It could spread, though: About 38 states have fetal homicide laws in place.
Here is a list of all 38: Alabama, Alaska, Arizona, Arkansas, California, Colorado, Florida, Georgia, Idaho, Illinois, Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Maryland, Massachusetts, Michigan, Minnesota, Mississippi, Nebraska, Nevada, North Carolina, North Dakota, Ohio, Oklahoma, Pennsylvania, Rhode Island, South Carolina, South Dakota, Tennessee, Texas, Utah, Virginia, Washington, West Virginia and Wisconsin
Another excerpt from the same Times article highlights a possible trend in targeting pregnant women of color in Indiana:
Nevertheless, prosecutions like these are growing more frequent. In Indiana, before Purvi Patel, there was Bei Bei Shuai, a Chinese immigrant who tried to commit suicide while pregnant and was also charged with feticide. The charges against Shuai were dropped in 2013 after she pleaded guilty to a lesser charge and spent a year in custody. In Iowa, Christine Taylor faced charges for attempted fetal homicide after falling down the stairs, going to the hospital and being reported for trying to end her pregnancy.
So what can we do for Purvi Patel? Writer Deepa Iyer has four easy, quick ways you can start enacting change.
If you do nothing else, sign the petition protesting her arrest and make a tax-deductible donation to help her family out.
Hope for Domestic Violence Victims in Staten Island
In 2014, the NYPD filed more than 282,000 domestic violence incident reports. That’s almost 800 every day. And sadly, we know that many more incidents go unreported.
Over the past nine years, the City’s Family Justice Centers have served nearly 130,000 clients and 24,000 children.
All five of our Centers welcome anyone who has suffered abuse, be it domestic abuse, elder abuse, or sex trafficking.
Under one roof, clients can access many of the services they need to leave their abusers and reclaim their lives.
They can meet with a prosecutor. They can look for housing. They can apply for financial assistance. And they can do it all while their children play under the caring supervision of Center staff.
With the opening of the Staten Island Center, we will now be able to serve an additional 1,000 New Yorkers each year.
Thanks to Commissioner Rose-Pierre Louis, the Mayor’s Office to Combat Domestic Violence & the staff of our Justice Centers, when we talk about domestic violence we can also talk about hope—hope that families who live in fear will soon receive the help they need to break free and rebuild their lives.