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The Nightmare by Mark Bryan
Loving Vincent (2017) ➳ "The more I think about it, the more I realize there is nothing more artistic than to love others.”
Not Guadalupe!
There is no doubt that almost everyone in the world is familiar with the image of Our Lady of Guadalupe. It has been the face of the nation of Mexico for centuries. Many different groups have used the image for their causes, whether it be Hidalgo or the Zapatistas, it has united the peoples of Mexico for centuries.
The image comes to us by way of an Aztec (Mexica) Indian named Cuauhtlatoatzin. Having just converted to Catholicism he also changed his name to Juan Diego. The name Cuauhtlatoatzin means “Speaking Eagle” or “He Who Speaks Like An Eagle.”
One day when Juan Diego was on his way to attend Mass, he was met by an apparition of a young heavenly woman on the hill of Tepeyac. This hill was also the site of a temple dedicated to the Aztec mother goddess, Tonantzin, which means “Our Sacred Mother”. When this young heavenly woman spoke to Juan Diego she spoke to him in his native tongue which was Nahuatl. She did not speak to him in Spanish. She identified herself and gave Juan Diego her name. It was a name in the Nahautl language. When Juan Diego gave that name to the Spanish they could not understand it. The name that was given to them sounded like Guadalupe which was a river in Castile, Spain. The name means “Wolf River”. Why would this heavenly girl call herself “Wolf River”? Well she didn’t. The name that Juan Diego gave them sounded like Guadalupe to the Spanish. The name was familiar with them because many of the Conquistadors, including Hernan Cortes, came from this area. The Nahuatl language does not contain the letters ‘d’ or ‘g’ so Juan Diego could not have given them the name Guadalupe.
There are two names that have been proposed and one accepted more than the other that could be the actual name that the heavenly girl gave to Juan Diego. The first is Tlecuauhtlapeupeuh which means “She Who Comes From The Region Of Light Like An Eagle Of Fire”. The second and more accepted name is Coatlaxopeuh which means “She Who Crushes The Serpent”. It can be said then by combining the two names that she is ‘an eagle who crushes the serpent.’ This image recalls the eagle and serpent perched on top of the nopal cactus which was sign to the Mexica as where they should build their civilization. Now we know it to be the image of the Mexican flag. Was the sign of the eagle and the serpent on top the nopal cactus a prefigurement of the apparition of Coatlaxopeuh to Cuauhtlatoatzin on Tepeyac? Is Juan Diego the one who ‘speaks like an eagle’ speaking for the ‘eagle who comes from the region of light and crushes the serpent’?
The image of the tilma will always be said to be a type of message to the Aztecs. Every image on the tilma was a symbol or hieroglyph that meant something to the Aztecs as they did not have a written language, but rather used images to read and write. And this is true. Everything from the stars to the moon to the colors she wears represented something to the Aztecs. The sun that is surrounding her represented the Aztec sun god Huitzilopochtli. Because she is in front of the sun she is saying that she is better than their sun god. She is wearing the stars on her mantle which represented the Centzon Huitznauhtin who were the 400 Stars of the South. She is better than those gods because she is wearing them. And then finally she is on top of the moon which represented Quetzalcoatl. Because she is standing on the moon she is better than Quetzalcoatl.
THIS IS WRONG! Nowhere in Aztec literature/codices does Quetzalcoatl the feathered serpent represent the moon. Quetzalcoatl represented the planet Venus as the morning star. The moon was the goddess Coyolxauhqui not Quetzalcoatl. This is where the connections meet.
The name given to Juan Diego by the heavenly girl on Tepeyac was Coatlaxopeuh. This was near a temple dedicated to Tonantzin the mother goddess. This name was more of a title and was applied to a few different mother goddesses. However, it was more commonly applied to one in particular that of Coatlicue which means “She Of The Serpent Skirt”. Coatlicue was also given the title Tonantzin. This name was also given to Our Lady of Guadalupe and is still used today.
The people of Mexico still call Our Lady of Guadalupe Tonantzin. They are used interchangeably with no ifs, ands or buts about it. The image of Our Lady of Guadalupe, more correctly named Coatlaxopeuh, is not an image of dominion over Aztec gods, as some would like to think, but of one showing a family. YES! A FAMILY. Tonantzin, who is also ‘sacred mother earth,’ was the mother of Huitzilopochtli, the sun, who she is in front of. She was also the mother of the Centzon Huitznauhtin or the 400 Southern Stars which she wears on her mantle. And she is also the mother of Coyolxauhqui the moon. The sun, the stars, and the moon were all children of mother earth. The image is that of a family. Mother and children. This is why Quetzalcoatl does not fit in here. He is not a member of the family. He does not fit in, but he actually does.
Quetzalcoatl was not originally a god of the Mexica (Aztec). He was a Toltec god. Huitzilopochtli was an original god of the Mexica. He in fact led them to where they should build their city of Tenochtitlan, now Mexico City. He was there from the beginning. And this would include his family: his siblings and his mother. Quetzalcoatl was not a part of this sacred family. And this is why she comes as ‘one who crushes the serpent’. He is not a part of the family.
The “One Who Crushes The Serpent” came with a message of family. Hold close your family. Keep them together because there are horrible times ahead. This is the true message of Coatlaxopeuh to Cuauhtlatoatzin. This message still holds true today. The Spanish came with weapons – guns, swords, and canons, but what was the most dangerous weapon was their lust, heartlessness, and greed. We see that today with the immigration laws and how they are trying to split our families up. Stay true to yourselves and your culture. Stand together and fight. Stand together with each other. Stand together with all Mexicans because we are all one big family. Look to hope. Look to Coatlaxopeuh.
Late to the party but 2025 style mantra is “I ain’t even tryna look cute”
America sucks at a lot of things.
LAVENDER, BAY & ANISE-INFUSED GIN
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Is this how you roll?
Rita Hayworth At Her Best By Constance Cherise
In 1994, THE SHAWSHANK REDEMPTION reintroduced Rita Hayworth to a new generation, but from her most famous film role in GILDA (‘46) to years later, her effervescence and distinct beauty remains. The film DOWN TO EARTH (‘47) was not one of Hayworth’s most popular features by far, but full-length Technicolor musicals available on YouTube during a restless night are always a draw. Hayworth glides with sure-footed exuberance and joy during her opening number in DOWN TO EARTH, and even though her plan is apparent, her subsequent domination is rightfully justified. There is no competition. There is only Hayworth, and because she is unequivocally confident within herself, we are confident in her also. All other dancers must fall back due to her sheer magnetism, and this is how I was introduced to the beguiling Rita Hayworth.
Trained in multiple dance disciplines from the age of three, the Brooklyn-born, Margarita Carmen Cansino is somewhat falsely thought of as fully Latina. Her father was from a generational line of Spanish dancers. Her mother, a former Ziegfeld Girl, was of English and Irish descent.
Hayworth’s film debut was an uncredited role at the age of eight in the short LA FIESTA (‘26). At age 16, after being discovered dancing as her father’s partner in Tijuana, she appeared in the Fox Studio production of DANTE’S INFERNO (‘35). She was dropped from her contract after five films. As the result of her first husband and manager’s unabashed promotion, Hayworth was offered a contract by Columbia Pictures, beginning her tumultuous career-long professional relationship with the infamous studio head, Harry Cohn.
Although she was seemingly the envy of the modern world, Hayward led a tragic life. She endured three years of painful electrolysis of her hairline, giving her a higher forehead and helping to square her rounded face. She shed extra pounds and lightened her naturally dark hair color in order to anglicize her Latin features. Shockingly, the process of her ethnic erasure was publicized and celebrated by Columbia. She later became involved in a series of abusive marriages which not only contributed to her alcoholism but left her financially crippled. In 1974, both of her brothers died within one week of each other. In 1987, Hayworth tragically passed away at the age of 68 from the progressively debilitating disease of Alzheimer’s.
She was named the “Love Goddess” of the ‘40s and was neck-in-neck with Betty Grable as the pinup favorite of the era. Although she performed in a series of films, it was the role of Gilda that not only catapulted her into stardom but would negatively plague her off screen for the majority of her life.
“Every man I knew went to bed with Gilda… and woke up with me.”
She was one of a handful of actresses who performed with both Gene Kelly and Fred Astaire, who was thoroughly impressed with how quickly she could learn complicated routines. In Columbia’s first Technicolor and highest grossing film, COVER GIRL (‘44), Hayworth displayed her perfected tap-dancing skills alongside Kelly. Between the staged numbers of “The Show Must Go On,” “Poor John,” “Put Me to the Test” and Hayworth descending from the heavens in a seemingly endless swirling stage, Columbia’s introduction to Technicolor and choice of Hayworth and Kelly as its stars was a clear success.
In the musical comedy YOU’LL NEVER GET RICH (‘41), Hayworth tap danced with Astaire in “Boogie Barcarolle,” and by the glint in her eye and the slight wobble of her head, it is apparent that she has cleverly devised a ploy that Astaire seems to have graciously fallen into. It takes Astaire only a short amount of time of scrutinized observation to be convinced Hayworth’s character knows precisely what she is doing. She is exacting, mirroring Astaire’s performance with an air of certain aloofness. When finally, she makes eye contact with Astaire, a shift of power has taken place, where instead of Hayworth keeping up with Astaire—Astaire must keep up with Hayworth.
“Dancing in Tijuana when I was 13 — that was my ‘summer camp.’ How else do you think I could keep up with Fred Astaire when I was 19?”
Hayworth appeared in comedy, drama and film noir, however for all of her natural enchantment and stunning good-looks, Hayworth self-admittedly was a dancer. Although her famous (or infamous depending on perspective) “Put the Blame on Mame’’ number in GILDA has imprinted itself in classic film history, in my humble opinion, her most outstanding performances were not part of her hyper-sexualized persona. Native dance is such an imperative component of identity, and in the film TONIGHT AND EVERY NIGHT (‘45) a pregnant Hayworth performs a highly glamorized version of a Flamenco dance in the number “You Excite Me.”
But it is in THE LOVES OF CARMEN (‘48) where her el duende is truly unleashed…where the constructed Rita Hayworth is pushed aside and the soul of Margarita Carmen Cansino, that no amount of ethnic eradication can conceal, reemerges in all of its glory. She is incandescent, beaming with fluid passion. Once again, her expression proves she is aware of exactly what she is doing as she seductively tantalizes her co-star Glenn Ford with her dazzling smile, her sparkling eyes, and her…castanets. THE LOVES OF CARMEN may not have been one of her most popular films, but it is a film worth watching as it gives us a rare glimpse as to who Rita Hayworth was, after society dictated whom she genuinely was wasn’t good enough. No orchestration, no glittering costumes or ornate sets, simply the one and only Margarita Carmen Cansino, performing the ultimate role, herself.
This chocolate zucchini bread is a tender loaf filled with grated zucchini, cocoa powder, and plenty of chocolate chips. It’s the perfect way to use up any extra zucchini from the garden!
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Is this how you roll?
it says the actual flavour right here :/
gonna dump 2 litres of this stuff into my humidifier and see what happens
Hospital
I think about this a lot.
requested by anonymous:
RATING: RELIABLE
Source: ‘The math checks out. In 2019, the median annual earning for women was $47,299. For men, it was $57,546. Averaged together, that’s about $52,423.The cost of the average home in the same time was $377,700. That is about 14 percent of the median salary.’
"A cuántos hombres he escuchado decir que desean a una mujer inteligente en sus vidas.
Yo los animaría a que lo pensaran bien.
Las mujeres inteligentes
toman decisiones por si mismas, tienen deseos propios y ponen límites.
Tú nunca serás el centro de su vida porque ésta gira en torno a ella misma.
Una mujer inteligente no va a dejarse manipular ni chantajear, ella no se traga culpas, asume responsabilidades.
Las mujeres inteligentes
cuestionan, analizan, discuten,
no se conforman, avanzan.
Esas mujeres tuvieron vida antes de ti y saben que la seguirán teniendo una vez que tu te hayas ido.
Ella está para avisar, no para pedir permiso.
Esas mujeres no buscan en la pareja a un líder a quien seguir,
a un papá que les resuelva la vida, ni un hijo a quien rescatar.
Ellas no quieren seguirte ni marcarle el camino a nadie,
quieren caminar a tu lado.
Ella sabe que la vida libre de violencia es un derecho,
no un lujo ni un privilegio.
Ellas expresan enojo, tristeza,
alegría y miedo por igual,
porque saben que el miedo
no las vuelve débiles de la misma forma en que el enojo no las vuelve "masculinas".
Esas dos emociones y las demás, todas en conjunto, la vuelven humana Y ya!
Una mujer inteligente es libre porque ha peleado por su libertad.
Pero no es víctima, es sobreviviente.
No trates de encadenarla
porque ella sabrá como escapar.
Recuerda que ya lo ha hecho antes.
La mujer inteligente sabe que su valor no radica en la apariencia de su cuerpo
ni en lo que haga con él.
Piénsalo dos veces antes de juzgarla por su edad, estatura, volumen o conducta sexual,
porque esto es violencia emocional y ella lo sabe.
Así que... antes de abrir la boca para decir que deseas
a una mujer "inteligente" en tu vida, pregúntate si tú realmente estás hecho para encajar en la suya."
Gabriel García Márquez
kitties incoming
(via)