From the Bottom of my Mind @odetojoyy - Tumblr Blog

I didn’t realize how misinformed I was about skincare until I started practicing a little witchcraft. I thought that apricot scrubs were good, oil was bad, and that cystic acne couldn’t be treated topically. Oh, was I wrong. About a year ago, I befriended a 30 year practicing witch who had about 14 years cosmetology experience at the time. Having just discovered Paganism myself, I constantly bugged her about both subjects. She taught me some basics and I’ve been using them ever since. They really work. And it’s a nice and easy introduction to spells if you’re looking to get into somethin’ spooky.

First things first: Apricot scrubs are TERRIBLE. Any facial scrub that has granules you can see is going to put tiny cuts in your already irritated face and make your acne more susceptible to infection/irritation. She recommended using a mixture of coconut oil and baking soda to make a paste that will very very gently remove dead skin without causing redness. People with rosacea should avoid using any type of scrub, even though this one is very mild. Never exfoliate more than 2-3 times a week, and never ever do it two days in a row. When you’re done, make sure you put as much oil as you can in the trash can- rinsing it off in the sink will clog the drain over time. And remember- the thicker the paste, the more coarse the scrub will be. Scrub using gentle yet wide circular motions, timing yourself at about 60 seconds.

Oil is not bad for your skin! Coconut oil has tiny molecules unlike other oils, so it can penetrate hair and skin better than other oils. Coconut oil is excellent at pulling your natural facial oils out of your pores without stripping moisture. After you use the scrub, use a warm, damp wash cloth to gently wipe away the oil and baking soda. You should always moisturize immediately after cleansing, but I’ve noticed that after using this cleanser my skin doesn’t ususally need it. Besides coconut oil, lavender oil, grapeseed oil, and sweet almond oil are also very good for acne prone skin. Tea tree oil can be diluted heavily and applied to spot treat, but do not use more than once a week in small quantities or it will make your skin itchy and red. Always always always moisturize before putting on makeup by the way!

As for the face masks! I have a face mask recipe that will reduce my pore size by like 80-90%. Seriously. If I used it once a week I’d have perfect skin, but I don’t, so even when my skin is at its worst, this mask still kicks ass. I don’t have exact measurements for everything (or anything really) so please be patient with yourself when making them. But that’s the beauty of this recipe- you can change it to fit your skin problems with a little research and a trip to the health food store. Side note: Do the mask right after you use the scrub. Otherwise it won’t work as well.

The base of the mask is this magical powder called kaolin clay. I buy it in bulk at the health food store and it’s cheap as hell. It’s just a mild clay that turns to putty then hardens in ten minutes. I probably use ¾ cup, maybe even a full cup for a mask. Just depends on how many liquids you want to include. Star out small and add as you go.

After putting a starter amount of clay into a small bowl, I set that aside and start on the liquids. I like to use tea instead of water. I make a teensy amount of hot water then pour it over green tea, rose petals, and calendula petals. Green tea is anti-inflammatory, rose balances pH, and calendula is great for skin. Try to buy organic so you’re not dousing yourself in pesticides. I set these aside to brew. The less water you use, the stronger the tincture, and the less time you need to wait.

I only have a few essential oils, but if you do a little research, it is super easy to pick out some that are good for skin and are non-comodegenetic (won’t clog pores). I take my little bowl of clay and start adding a few drops of lavender oil, a few drops of grapeseed oil, a squirt of sweet almond, and two tiny drops of tea tree. Other options are ylang ylang (good for oily skin), chamomile (very soothing), and clary sage (for reverse aging and puffiness). I would say maybe 5 oils would be a good maximum, just because you need room for the tea.

Add the tea by holding the flowers back with a spoon and pouring tiny little amounts into the clay and oil mixture, stirring frequently so that you don’t get it too thin. You want it the texture of Elmer’s glue. If a few petals get into the mask, that’s fine. Some people add loose green tea leaves to their masks straight up, so whatever’s clever. Then just smear the mask on, avoiding the eye area if you used tea tree oil, and leave it on for about 10 minutes. It will harden so if you want to drink anything you should use a straw, and the mask will flake a bit towards the end, so be aware of that. Once the ten minutes is up, just splash wet water on your face to turn it back to glue texture, then wash off with warm water. This may take a while. Then after you dry your face with a clean towel, check out your pores in the mirror! This is my favorite part because there are patches of my skin when I don’t have visible pores at all, and where I do, they are so much lighter and smaller. The essential oils must penetrate the blackheads or something, I have no idea, but it does what no Biore strips or Clean and Clear scrub have ever done before.

Make sure you moisturize after ! I have really bad acne so I follow up with benzoyl peroxide (doctor’s orders) and a light drugstore moisturizer to keep my pores looking like this as long as possible. I recommend doing this mask once a week at least, but definitely no more that once every three days. And don’t pop pimples! Give these remedies some time and you will see a huge difference.

One more thing: Rose water. I make my own, but it can be bought at $30 a bottle at Sephora. However, I don’t use mine that often because it’s non-organic, so unless you have the hookup on organic roses, you might want to steer clear. Basically all it is is rose tea. I get roses from my boyfriend frequently, so I hang them up to dry thoroughly and then collect the petals in a burlap bag. Once I have a grocery bag’s worth, I toss them in a pot to boil. There are lots of ways to do this online, but mine is very simple. Just bring petals to a soft boil, steep until it’s dark red, then let cool. I store mine in a massive mason jar in the refrigerator. I leave some petals in there to make it stronger, but you can strain them immediately if you like. Definitely strain them before using the water to make you life a little easier.

I use rose water as a toner between cleansing and moisturizing. It’s cool from refrigeration, which calms any puffiness, and it apparently balances pH. Another cool thing about it is it moistens your face right before you moisturize. Lotion doesn’t always add moisture to your skin, it often just retains what moisture you have. So if you moisturize damp skin, you’ll retain more moisture. Seems weird but it works.

The witchcraft comes in where you want it to. I like to put intention in the stirring; meaning I stir right if I want to embrace good vibes and positive outcomes, stir left if I have something negative on my mind that I want to banish. I think there is magic in the herbs and oils themselves so I don’t get too fancy or chant, but it is totally a thing for people to chant while making these kinds of elixirs. Tumblr is full of awesome little rituals! I just tend to keep it simple.

So anyways this is basically everything I know about skincare, and it was all taught to me by a woman in her late thirties that looks like she’s 24. Kudos if you read this entire thing! Seacrest out.

tonyhawk-gal

Takes no time or money to spread. Please share this it could save a life🙏🏾

imjihlitmoe-deactivated20170829

kanye’s ex wrote a poem about the “new” kanye…hit kinda deep

seiko91-deactivated20170327

😳😳😳

hennymademe

Sheesh

grownwithrespect-deactivated201

“Maybe Yeezus was all talk, Jesus didn’t need adidas to walk” ….. 😳

thr0atmistress-deactivated20191

ITS BACKKKKK

i-lie-here-charmed

This was everything. I hope he’s seen this and it haunts him

swankypimp

“It’s back” when da fk this come and went ?

pinche-aquarius

@socrates-philosophies

zenmister

Meditation to Build Self-Esteem

Here is a guided meditation you can use to help build self-esteem. Sit in a comfortable position, with your back straight, breathe in as you read the breathing in lines and breathe out as you read the breathing out lines.

Breathing in, I am aware of my breath going in

Breathing out, I am aware of my breath going out

Breathing in, I am present in my body

Breathing out, I am present in time and space

Breathing in, I invite a new perspective on myself

Breathing out, I empty my mind

Breathing in, I give myself the gift of fresh air

Breathing out, I give back to the world

Breathing in, I recognize that I suffer from my self-esteem

Breathing out, I wish to change that habit

Breathing in, I recognize that I am human

Breathing out, I know that being human hurts

Breathing In, I feel the pain and sadness

Breathing out, I give that to the world

Breathing in, I feel the world’s suffering

Breathing out, I send the world peace

Breathing in, I am connected to all people

Breathing out, I wish people to be free of suffering

Breathing in, I am connected to myself

Breathing out, I wish to be free of suffering

Breathing in, I invite peace into my life

Breathing out, I share peace with the world

Breathing in, I see all people are equal

Breathing out, I join the sea of equality

Breathing in, I am no better than anybody

Breathing out, nobody is better than me

Breathing in, I am only what I am

Breathing out, I am enough

Breathing in, I connect with my essential goodness

Breathing out, I share my goodness with the world

Breathing in, I know new thoughts may unsettle me

Breathing out, I let my thoughts go.

Breathing in, I am present in my body

Breathing out, I am present in time and space

Breathing in, I am aware of my breath going in

Breathing out, I am aware of my breath going out

thursday

newyornstar

iconic

surprisebitch

reblog every Christmas

funxionaldysfunction

On Dec 25th we reblog this

senshi-moon-empire

silvaris

Riding The Storm Out by Phil Koch

weloveshortvideos

tdcenter123

Selena could, bust a move.

bando--grand-scamyon

dancing like she just stole yo man and yo daddy from ya mama

smarter

fuckyeahtattoos

Ryan Murray - Black Veil Tattoo - Salem, Massachusetts

matauryn

In Memory of those who died in the Salem Witch Hysteria of March 1692 - April 1693

Bridget Bishop An older woman, Bishop had a reputation for gossiping and promiscuity, but when it came to witchcraft, she insisted to her judicial accusers that “I have no familiarity with the devil.” Nevertheless, Bishop was the first convicted witch hanged on what later became known as Gallows Hill.

Sara Good After her first marriage to an indentured servant left her deep in debt, Good married a laborer who worked in exchange for food and lodging, and the two eked out a meager existence in Salem Village. She was among the first suspects identified by the female children when they were questioned by magistrates in February 1692. Good protested her innocence, but officials insisted upon questioning her young daughter, and the child’s timid answers were construed as proof of Good’s guilt. Good was pregnant at the time of her conviction, and officials stayed her execution until she could give birth. The infant died in prison, and in July 1692, Good herself was hanged. Defiant to the end, Good’s final words were a warning to her tormentors: “If you take my life away, God will give you blood to drink!”

Elizabeth How The Ipswich woman was a kind soul who tenderly took care of her husband John How, who was blind. Nevertheless, something about her aroused others’ ire. Neighbors accused her of causing both their cows and their young daughter to die after they quarreled with her, and when she sought to become a member of a local church congregation, neighbors and kin opposed her. They subsequently experienced a spate of injured animals and other bad luck, which they interpreted as supernatural acts of revenge. In court, her own brother-in-law, Captain John How, accused her of killing his sow and inflicting upon him a painful numbness in his hand that made it impossible for him to work. She was also accused of sending her spectral form to attack a young girl and attempt to drag her into Salem pond. “God knows, I am innocent of anything of this nature,” she testified. But even though other witnesses vouched for her character, she was convicted and executed.

Susannah Martin A widow in her late sixties, Martin was the wife of a blacksmith and the mother of eight. In the 1670s, she previously was accused of witchcraft and infanticide, but her husband had successfully countered the charges by suing her accusers for slander. By 1692, however, he had died, and when 15 of her neighbors accused her of bewitching them or causing their farm animals to die, she had to confront the charges alone. Some historians have speculated that the accusations against Martin were linked to an inheritance dispute in which she was involved. Deeply religious, she comforted herself by reading “her worn old Bible” in jail as she awaited execution.

Rebecca Nurse An elderly woman in ill health and a respected member of the church, Nurse was among the second wave of suspects accused by the children. In her initial court hearing, Nurse protested her innocence, but when her youthful accusers cried out in fake pain and performed contortions to suggest that they were being tormented by her, prosecutors took her impassive reaction as a sign of guilt. She was bound over for trial and executed.

Sarah Wildes As a young woman, Wildes was considered glamorous and forward, and rumor had it that she had once engaged in illicit sex. The accusations of witchcraft against her actually began decades before the Salem witch trials, when she married a widower, John Wildes, which raised the ire of his first wife’s family. The sister of Wildes’ first wife, Mary Reddington, accused Sarah Wildes of bewitching her, prompting John Wildes to threaten a slander suit unless she stopped. When one of Sarah Wildes’ new stepchildren, Jonathan Wildes, began to behave strangely, some took it for demonic possession, and the suspicions against Sarah Wildes continued to simmer. In 1692, things finally boiled over. Wildes’ son Ephraim was a local constable in Topsfield, and protested her innocence when she was arrested by his superior, Marshal George Herrick. One witness fingered her as being part of a coven of specters who whispered at the foot of a dying child’s bed, while others accused her of telekinetically sabotaging their ox cart after they borrowed her plow without her permission. Yet another testified that after quarreling with Wildes, she felt an apparently spectral cat walk across her in the middle of the night. Bizarre as the case against her was, Wildes was convicted and executed.

Rev. George Burrough The only Puritan minister to be indicted and executed in the witch trials, Burrough was accused by Andover and Salem Village residents of being a ringleader and priest of the devil in the witch coven. Part of the evidence against Burrough was his exceptional physical strength, which was viewed as a sign of satanic assistance. Puritan inquisitor Rev. Cotton Mather, who suspected Burrough of being a Baptist and deviating from Puritan practices, attended his trial and urged the jury to convict him, which it did. When Burrough was on the ladder to the scaffold, he gave an impassioned speech protesting his innocence, and concluded by reciting the Lord’s Prayer—which, supposedly, witches were unable to do. His conspicuous religious fervency prompted some of the onlookers to shed tears and wonder if a terrible mistake had been made.

Martha Carrier This victim of the witch hunt is best remembered, perhaps, for being denounced by one of the inquisitors, Rev. Cotton Mather, as a “rampant hag.” The daughter of one of the founding families of Andover, MA, Carrier was married to a servant and the mother of four children. She was an independent, strong-willed person who didn’t like to defer to those who imagined themselves as her betters, and their dislike may have led to her becoming a target of the accusations. Carrier was fearless enough to denounce her youthful accusers. “It is a shameful thing that you should mind these folks that are out of their wits,” she admonished the court. Unfortunately, that didn’t save her from execution.

George Jacobs, Sr. A twice-married father of three in his early seventies, Jacobs was accused by one of his servants, Sarah Churchill, and by his own granddaughter, Margaret. Both of them had been fingered as witches and may have been trying to save their necks by implicating others. Others, however, soon came forward to join them, including women who claimed that Jacobs’ spectral projection had beaten them with a walking stick. But the most damning evidence, in the minds of his inquisitors, was a slight protuberance on his right shoulder that they believed to be the “witch’s teat” that the devil gave to those who’d made a covenant with him. Jacobs offered an unusual defense, arguing that although he was innocent, the devil may have taken his form to commit mischief. The court, however, decided that such shape-shifting could only have occurred with his consent, and he was condemned to death and executed.

John Proctor After inheriting a substantial fortune from his father, Proctor went on to become a successful farmer, entrepreneur, and tavern keeper. Unfortunately for him, he made the mistake of criticizing the young girls who were accusing witches, saying that if they were to be believed, “we should all be devils and witches quickly,” and recommended that they be whipped or even hung for their lies. After being falsely accused by their servant Mary Warren, Proctor and his wife were arrested in 1692. The sheriff went to their house and seized their goods and provisions, and sold off his cattle, leaving the Proctors’ children without a means of support. Proctor petitioned the court to move his trial to Boston, or at the very least, to change the magistrates, because the locals “have already undone us in our estates, and that will not serve their turns without our innocent blood.” It was to no avail. Proctor was convicted and executed in August 1692. His wife was spared because she was pregnant.

Martha Cory Another respected church member who was among the second wave of suspects accused by the children. She was hanged in September 1692.

Mary Esty Some historians’ accounts alternately spell her name as Easty or Eastey. The sister of fellow defendant Rebecca Nurse, Esty insisted in court that “I am clear of this sin” and that she had prayed against the devil “all my days.” Her demeanor was so convincing that even her questioner, magistrate John Hawthorne, was moved to turn to Esty’s accusers and ask, “Are you certain this is the woman?” They responded by writhing and screaming in feigned demonic possession, but nevertheless, Esty was released from jail. In the days that followed, however, one of her accusers appeared to fall ill, and two of the others claimed that they had seen Esty’s specter tormenting her. Esty was arrested once again, and this time she was convicted and hanged.

Ann Pudeator The twice-widowed mother of six, who worked as a midwife and nurse, inherited property from her second husband. In male-dominated colonial New England society, a self-sufficient professional woman was contrary to what was perceived as the rightful order of things, and that may have made her a target for witchcraft allegations. The testimony of witnesses—including a girl who claimed Pudeator had tortured her by impaling a voodoo doll, and another who accused her of shape-shifting into a bird—was augmented by a constable’s discovery of “curious containers of various ointments” in her home. (The latter, apparently, were either foot oil or grease that Pudeator used to make soap.) Despite her protestations of innocence, she was condemned to death and hanged.

Samuel Wardell Born in Boston, Wardell was a carpenter who followed his brother Benjamin to Salem to build houses. He was one of the few, and perhaps the only, defendant who actually had dabbled in magic, when he occasionally amused his neighbors by playing at telling their fortunes, a practice that was outlawed as black magic by the Puritans. Nevertheless, Wardell’s bigger crime may have been marrying a younger widow, Sarah Hawkes, in 1673. Her sizable inheritance—combined with his carpentry work—made the couple conspicuously affluent in a society where petty resentments and envy often blossomed into suspicions that someone had satanic assistance. After his arrest in 1692, Wardell—perhaps in an effort to save himself—conceded that he had agreed to a contract with the devil, who had promised to make him wealthy, and even confessed to evil deeds that he hadn’t been accused of. He later tried to recant, but it was too late. In September 1692, he was hanged.

Alice Parker The wife of John Parker of Salem, she was arrested in May 1692 after being accused by the same servant who fingered John Proctor and his wife. Accused of “sundry acts of witchcraft, she was tried in September 1692, and convicted and hanged shortly afterward.

Mary Parker A wealthy widow from Andover, she apparently was unrelated to Alice Parker but was related to one of the other suspects, Frances Hutchins. Parker and her daughter Sarah were arrested and accused of witchcraft as well. When she entered the courtroom at her trial in September 1692, several of the young female accusers fell into writhing spells, even before her name was announced. Once witness testified that she had seen Mary Parker’s spirit, perched high on a beam above the court, at one of the hearings in Salem. Parker was convicted and hanged shortly afterward.

John Willard Willard, a sheriff’s officer who lived in Salem, was ordered to bring in several of the accused. He declined, apparently out of a belief that they were innocent. As a result, he was himself accused. After initially escaping arrest in Salem by fleeing to Nashawag, about 40 miles away, he was taken into custody and put on trial in August 1692. The girls who claimed to have been afflicted by witchcraft testified that a spectral being that they called “the shining man” had materialized and prevented Willard’s specter from cutting one of their throats. Willard was found guilty and hanged shortly afterward.

Wilmot Redd Also known as Wilmet Reed, she was the only Marblehead resident to be condemned for witchcraft. Known locally as “Mammy,” Redd was an eccentric with a volatile temper, and liked to argue with her neighbors. Among other crimes, she was accused of sending her spectral doppelganger to Salem to torment one of the young girls who instigated the witch hunt. She was arrested, brought to Salem for trial, and then hanged in September 1692, in the final wave of executions.

Margaret Scott Born in England in 1615, Scott moved to New England with her parents at a young age and married a struggling tenant farmer, Benjamin Scott. The couple had seven children, only three of whom lived to adulthood. After her husband died in 1670, Scott lived off his meager savings until they were exhausted. In her old age, she was forced to beg for support from her neighbors and passersby to survive, which made her a target of resentment and probably led to her arrest. At Scott’s trial, witnesses testified that she had visited them in spectral form and choked and pinched them. She was found guilty and hanged in September 1692, in the final wave of executions.

Ann Foster In 1692, when a woman named Elizabeth Ballard came down with a fever that baffled doctors, witchcraft was suspected, and a search for the responsible witch began. Two afflicted girls from Salem village, Ann Putnam and Mary Walcott, were taken to Andover to seek out the witch, and fell into fits at the sight of Ann Foster. Ann, 72, a widow of seven years, was arrested and taken to Salem prison. A careful reading of the trial transcripts reveals that Ann resisted confessing to the ‘crimes’ she was accused of, despite being “put to the question” (i.e. tortured) multiple times over a period of days. However, her resolve broke when her daughter Mary Lacey, similarly accused of witchcraft, accused her own mother of the crime in order to save herself and her child. The transcripts reveal the anguish of a mother attempting to shield her child and grandchild by taking the burden of guilt upon herself. Convicted, Ann died in the Salem jail after 21 weeks on December 3, 1692, before the trials were discredited and ended.

Source: Wikipedia & National Geographic