and out of the darkness - you you you you you

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@papershipsandcats
and out of the darkness - you you you you you
Kwe! It's officially ✨Pride Month!✨ Happy Pride to all my friends and enemies alike <3
Just as a reminder (or announcement to those unaware) I am a Two-Spirit Saulteaux-Mi'kmaq person!
My pronouns are she/he/they. You'll usually see me refer to myself as a woman, but this is simply because it's my assigned gender at birth and not because I exclusively identify as a woman (so please don't be worried about using the wrong pronouns on me, I am, as they call me, Miss Gender /j)
But I figured in addition to this ceremonial outing, I wanted to provide some fun facts on the Two-Spirit identity, as there are still many people out there who don't understand the term beyond just being a queer label (it's a lot more complex than just being an Indigenous word for 'trans'!) and oftentimes, the 2S (for Two-Spirit) is noticeably missing from the LGBTQIA+ line-up (though this isn't necessarily a bad thing, but I'll explain more about why below!)
Text version:
Two Spirit (Anishinaabe definition: niizh manidoowag)
To put it simply: a term used to describe Indigenous peoples with both masculine and feminine spirits.
Coined in 1990 by Myra Laramee (Cree Nation), the term was designed as a unifying term for Indigenous peoples to reclaim roles, identities, and teachings that were disrupted by colonization.
Contrary to non-Native belief, Two-Spirit is not simply an Indigenous word for "trans" or "non-binary". Rather, it's often used as an umbrella term for many gender and sexual identities. Most importantly, what distinguishes Two-Spirit as its own unique term is how it uniquely describes the Indigenous experience as it pertains to queerness, separate from that of non-Native peoples.
To inherit the label of Two-Spirit is not just to identify one's own queerness, but also to inherit the roles and responsibilities passed down through individual tribal traditions. It is a term of reclamation and resistance.
Whether an Indigenous person chooses to use Two-Spirit exclusively or in addition to colonial terms within the LGBTQIA2S+ umbrella is their choice. There are even Indigenous peoples who identify solely with colonial labels such as non-binary, trans, and gender fluid, but do not identify as Two-Spirit.
Regardless of how an Indigenous person chooses to use Two-Spirit, it was a word made for Indigenous peoples, by Indigenous peoples - the term is and always will be theirs to choose.
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Of course, there's a lot more to the Two-Spirit identity than I can summarize in a single image, and what the Two-Spirit identity means will vary to different people and tribes. Some people do purely use the term to describe their trans identity or their sexuality; others use it to uphold the traditions of their tribe, especially as they pertain to the roles and responsibilities of members of the tribe, and how gender often influenced those roles and governed those responsibilities.
As an example, in many tribes (see: not all) women were often considered the healers and caretakers of their tribe, while men were considered the protectors and hunters. Within that particular framework, someone who is Two-Spirit would often be embraced as an asset to their communities, as they could fulfill the duties and roles of both men and women, being both caretakers and creators and also protectors and fighters.
But not all Indigenous peoples or tribes define Two-Spirit in that way. Many exclusively use it as a sexuality / gender label, the same way one would use "gay" "bisexual" or "non-binary"; some even doing so as resistance of their own against established gender norms, even as they existed within their own tribes.
What's important is to acknowledge, identify, and respect the term as an Indigenous word. It is not for non-Natives to use for themselves. It is our word, one that we cherish as a sacred thread connecting all Indigenous peoples who've lived through the shared experience of being raised and oppressed under colonialism. While all queer people regardless of race are constantly under threat, it's absolutely vital to recognize and understand how cultural context plays a contributing role in queer oppression, and how the suffering of Indigenous queer people naturally varies from your own.
And so this is why, as I mentioned above, it's not necessarily a bad thing when 2S is excluded from the LGBTQIA+ umbrella - because Two-Spirit encompasses all of that umbrella, but exclusively for that of Indigenous peoples. Same, but different.
At least, that's how I try to rationalize it for myself, but in reality, it's hard to deny that seeing 2S excluded from the umbrella can feel exclusionary, ignorant, and neglectful - but that's all the more reason why I personally choose to take power in its exclusion, because in my view, its exclusion from colonial terminology gives it strength and importance. As for the road to inclusion, we've made some progress - such as having our own flag and symbols - but we've still got a long ways to go.
With all that said, please respect this post as education, not as an invitation. Non-Natives have their words to describe their relationship to sexuality and gender; Two-Spirit is ours, and ours alone.
I hope this was informative for you all, Native and non-Native alike ! Kesalul <3
Two-Spirit is exclusive! It is not an inclusive term! That's okay! White gays dont need to have everything
*raging grumbles*
*not Indigenous, just tired of internet queer ~discourse~*
Reblogging to graciously accept your sentiment / raging grumbling as an Indigenous pal! Because yes, it's a that more people need to be aware of (not to start off Pride month with a stern lecture or anything buuuut) that for white queers, white privilege is still bunking in the same room as queer oppression. That's not something to feel guilty for or shamed for, and I'm certainly not saying that white queers don't experience queer oppression - but the oppression that white queers experience is naturally going to be different from the oppression that BIPOC queers experience. That is just the unfortunate reality of our world and the systems that govern it.
But ALSO public service announcement / reminder / education time: Indigenous identity is not intrinsically exclusive to skin color! There are many Indigenous people who are mixed or are otherwise 'white passing' even if they have other uniquely Indigenous traits and physical features outside of their skin color; there are also many non-Indigenous people who simply have darker skin tones that could be confused for Indigenous identity if not properly confirmed.
To speak from my own experience with this, I'm the only kid out of my many siblings who "looks Native" in the way that people think of when they hear the word "Native". Especially when it comes to my darker skin tone and curly hair that I inherited from my Indigenous dad (though it's uh, not so curly these days, obviously LOL).
But many of my siblings are on the lighter side more similarly to that of their non-Native mothers, and don't immediately "look Native" unless you know what to look for outside of skin color. We are all still Native, though, regardless of that difference in skin tone.
But obviously my experiences growing up have varied from my siblings' because unfortunately, we do still live in a world where people immediately judge and make assumptions based on skin color. While I was treated differently for being an obviously brown kid in an all-white school (an experience that's unique for me as compared to my siblings) many white-passing Indigenous peoples (i.e. my siblings!) aren't taken seriously, either by non-Natives or even Native people from their own community who judge or distrust them for not looking "Native enough", thus invalidating their heritage and cultural identity simply because they don't meet the criteria of onlookers trying to "clock them".
I imagine many mixed race peoples have gone through this themselves; and in the greater context of queer discussion, it's similar to what trans people often experience, where they're made to feel that they have to 'look a certain way' to 'qualify' as who they are, either for the benefit of cis people, or other trans people. All the while, they never really get to just be.
Regardless, my point is, please be wary of strictly viewing Indigenous representation through skin color! This is why you'll notice, throughout my original post, I specifically use the term non-Native and not 'white', because 'white' is too broad a scope for this kind of discussion, especially when there are Natives who are white-passing and are often oppressed in an entirely unique way because of it. Even if some people are knowledgeable enough on this subject to understand that the casual use of the word 'white' is to mean 'non-Native', it remains to be said anyways for those who aren't knowledgeable on this subject and could accidentally misread or misuse the word 'white' in other contexts or discussions surrounding Indigenous representation.
Skin color definitely plays a role in the discussion of Indigenous reconciliation and reclamation, but like our definition of Two Spirit, it's a lot more complicated than that! But that's also what makes it such a rich and beautiful culture. It deserves to be respected, and to be able to practice and protect their own traditions separate from that of the colonial world.
I've been in a bit of an art funk lately, so I decided to do a little redraw of this piece from 2021.
Okay, so I'm not really sure what this is. I was playing around with Knight helmet ideas and it wasn't really clicking but I liked the colors of the pink knight, so I just made it Ace Attonery because AA got me back in the choke hold so everything gets to be them.
I am so excited to watch Persephone manipulate hades into giving her the crown to the underworld so she can be her best, hottest self ☺️✌️
haha right, "manipulate"
CLOWN WARS GO CRAZY
my clown trooper
I love itttttttt
Nesting in the thorn bush Blowing in the breeze Calculate the pattern that is causing my disease Child of the desert Never had a name Climax on the concept of eliminating pain
stop misusing the word “kind”
i don’t think you know what the word means.
audio from tiktok
In sleep, he sang to me...
Years ago, I had a comic idea with Phoenix and Miles on the Devoice Court. (Cause I was listening to a lot of it during my chore time) I don't have the script anymore, but I think it was them constantly divorcing on the show over the years. And I only got around to drawing the third time they devoirce,a nd Miles uses the excuse that he can't be married to an idiot any longer citeing the fact that Phoneix defened an orca. Only for the judge to point out that they just missed being in court together and should just saves the court's time and stay married.
please sir may i have a vgen code
if anyone has one i'd be so grateful thank you T_T I have people who will vouch. All of the above are comms from the last few months except the girl in the final girl shirt which is personal art.
I had a blast with the outfits in this commission for the wonderful @glasyasbutch
Empire kids doodles
Hehe
Armour + weapon design commission for boninox on bsky
Just a little young rev America because I've been making pumpkin scones and it's cold in the morning so basically it's fall and I always get rev war feels in the fall.
So it's been a few years. Time to try drawing the boys.
Jupiter