“Oh, Anaïs, such frivolity. No longer ashamed, for the deep life runs securely like a river, and the rest is adornment. ” -Anaïs Nin, Trapeze, 23.
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“Oh, Anaïs, such frivolity. No longer ashamed, for the deep life runs securely like a river, and the rest is adornment. ” -Anaïs Nin, Trapeze, 23.
"In LA, despite the sun beating down on her face, she wears a white shirt and black trousers. The shirt, unbuttoned and cuffed, seems oversized, perhaps a men's shirt, casually tucked into her loose cotton trousers...Whether she is basking in the LA heat or walking through her city in the summer, the only concession she makes are her black flip-flops. These looks are very Carolyn, her style memo, that no matter the climate, or the environ, she remains the same." - Sunita Kumar Nair, CBK: Carolyn Bessette Kennedy: A Life in Fashion, 20.
Mugler.
"'How do you still feel like you when you cover your hair?' 'I feel like a different me. I feel like me, but different. I do feel different when I just have my own hair. It's like the private me that only my family sees. Then, this is the going out me. This is the Torah teacher me and the dating coach, and the...whatever. I feel like me but it's a different me. And then, my hair, I told you, it's pretty short. So, it's like a cute short haircut. It looks very different. That's like the private me. So, they're both me, but they're just different. '" -D. Kigel, "My Hardest Mitzvah."
William Dyce (1806-1864) “The Meeting of Jacob and Rachel” (1853) Oil on canvas Pre-Raphaelite Located in the New Walk Museum and Art Gallery, Leicester, England
Rachel Hope Cleves, "Bouffe & Sexe," Elle Québec, Été 2025.
"Mirror-less embroidery is locally termed andho bhart or blind embroidery."
-Saba Qayoom Leghari & Bhai Khan Shar, "The Art of Mirror Embroidery on Women's Wear and Home Furnishing Products, in Two Villages of Sanghar Sindh."
"A mirror that reflects images but remains itself unchanged." -Vyasa, The Complete Mahabharata.
וְאָמַר רַבִּי יִצְחָק: אַרְבָּעָה דְּבָרִים מְקָרְעִין גְּזַר דִּינוֹ שֶׁל אָדָם, אֵלּוּ הֵן: צְדָקָה, צְעָקָה, שִׁינּוּי הַשֵּׁם, וְשִׁינּוּי מַעֲשֶׂה. צְדָקָה, דִּכְתִיב: ״וּצְדָקָה תַּצִּיל מִמָּוֶת״. צְעָקָה, דִּכְתִיב: ״וַיִּצְעֲקוּ אֶל ה׳ בַּצַּר לָהֶם וּמִמְּצוּקוֹתֵיהֶם יוֹצִיאֵם״. שִׁינּוּי הַשֵּׁם, דִּכְתִיב: ״שָׂרַי אִשְׁתְּךָ לֹא תִקְרָא אֶת שְׁמָהּ שָׂרָי כִּי שָׂרָה שְׁמָהּ״, וּכְתִיב: ״וּבֵרַכְתִּי אוֹתָהּ וְגַם נָתַתִּי מִמֶּנָּה לְךָ בֵּן״. שִׁינּוּי מַעֲשֶׂה, דִּכְתִיב: ״וַיַּרְא הָאֱלֹהִים אֶת מַעֲשֵׂיהֶם״, וּכְתִיב: ״וַיִּנָּחֶם הָאֱלֹהִים עַל הָרָעָה אֲשֶׁר דִּבֶּר לַעֲשׂוֹת לָהֶם וְלֹא עָשָׂה.״ And Rabbi Yitzḥak said: A person’s sentence (of a bad fate) is torn up on account of four types of actions. These are: Giving charity, crying out in prayer, a change of one’s name, and a change of one’s deeds for the better. An allusion may be found in Scripture for all of them: Giving charity, as it is written: “And charity delivers from death” (Proverbs 10:2); crying out in prayer, as it is written: “Then they cry to the Lord in their trouble, and He brings them out of their distresses” (Psalms 107:28); a change of one’s name, as it is written: “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be” (Genesis 17:15), and it is written there: “And I will bless her, and I will also give you a son from her” (Genesis 17:16); a change of one’s deeds for the better, as it is written: “And God saw their deeds” (Jonah 3:10), and it is written there: “And God repented of the evil, which He had said He would do to them, and He did not do it” (Jonah 3:10).
Rosh Hashanah 16b:6.
This is the song one of the poets composed about Solomon, when David desired to build a house for him, and it was prophesied that his son Solomon would build it. Then David rejoiced after he had given up his worries, and the poet began to mention that everything is in the hands of G-d, and not according to man's thoughts, nor according to his deeds, but that he would be strengthened with all his might. And here he began to mention the building, which is a great need for humans. Moreover, because it was in David's mind to build the house, and he prepared the silver, the gold, and the copper. -Ibn Ezra on Psalm 127:1.
source: bishopsbox
Elizabeth Astor Winthrop Chanler, by John Singer Sargent, 1893.
She was 26 years old.
More from magazines: Bazaar.
From my escapades in magazines - Marie Claire France and Vogue Italia, February 2025.
Jaded London.
paloma - wool
no 2195 / Dry