The “Tatoueurs tatoués” exhibition at the Quai Branly museum was one of the big ones this year in Paris. Considering the massive promotion in the media, and despite the good reviews I heard, I imagined it to be like those at the Grand Palais, and especially similarly priced… So I postponed going for a while. Which, in fact, was a good move: it was a lot less crowded in September than during the spring.
(I still have the same formatting problem with captioned images. If you know how to fix it…)
A lot of good points in the making of the exhibition itself, which, for me, is becoming rather rare in those big Parisian exhibitions:
a good scenography, first chronological then geographical
successful use of different media (objects, films, photos, drawings, skins (yuuuuuck), acrylic paintings, tattooed silicone mouldings…)
no audioguide (hurray!!!)
Bonus points for the film at the end, showing how tattoos have infiltrated commercials, sport and show business over the last decades, for opening the exhibition to a lot of different tattooing cultures, and for the idea of moulding parts of real people (with normal bodies, no bony models), tattooed by famous artists.
Minus points for the complete absence of Africa (3 photos of scarification and of tattooed Berber women do not count comparing to the development of the rest), of South America and “primitive” peoples (it is supposed to be the point of that museum, isn’t it?: what happened to the jungle and Northern tribes, for instance ?). I would also have liked to learn a bit more about the techniques.
And a list of what I learned (amongst many others!):
the oldest tattoo found : 6000BC among the Chinchorro people (South America)
it has always been used as identification, positively or negatively: it shows where one belongs. The mark of criminals or slaves, clan, gang and caste members, groups of workmen or soldiers, or, in its most horrific occurrence a form of counting and identification during the Jewish and Armenian genocides. Even today, a sociologist could argue that a Scrooge Mcduck tattoo on the left shoulder is a kind of identification symbol!
Lady Viola, c. 1928, tattooed by Frank Graf
during the 19th century, in Europe, a sharp turn: tattoos went from criminals to men working in dangerous places: sailors, soldiers etc. It became a sign of pride, a souvenir, or a mere ornament.
Dreyfus’ cashiering tattooed on Auguste Formain’s back, Oswaldo Tofani, 1897
today, in France, out of every ten people, one has a tattoo, and they can be found everywhere: on celebrities, athletes, models, in commercials, and someone pretty much made his living out of his tattoos…
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http://vimeo.com/11883449
the so admired and so copied Japanese tattoo is the one from the 19th century tradition, disgraced afterwards by its use among Yakuzas. It was re-discovered by Americans, who preferred using it and the European one as inspiration rather than the centuries of Native American tattoos (sadly absent from the exhibition as well).
Rôshi Ensei, Utagawa Kuniyoshi, 19th c., Rôshi Ensei, Utagawa Kuniyoshi, 19e, woodcut
Tattoo project, Horimitsu, 2013
Tsukioka Yoshitoshi, 1888, woodcut
the black-and-grey style was born in the US, in and around LA, and was linked to gangs for a long time. It forced tattoo artists to develop new techniques to give a better rendering of shadows and details (which are still used today for other styles).
while tattoos marked lowlifes in Europe for a long time, in New-Zealand it was the exact opposite since it was the sign of chiefs. It then became the property of gangs during the 19th century: absolute reverse evolution! Today it is considered a national treasure.
Dion Hutana, Hans Neleman, 1997
tattoos from the Pacific are very diverse, but we tend to imagine them all as similar because of the omnipresence of the New-Zealand Maori type in the media. Actually, those from Samoa (with a very impressive technique) are quite linear and symmetrical. And those from Polynesia have more of a Mayan look.
Su’a Sulu’ape Alaiva’a Petelo, 2013 (Samoa)
Chimé Tahiti Tatau, 2013 (inspired from the Marquesas tattoos)
Te Peha a Uetonga, Marc Kopua, 2013 (NZ)
As a conclusion, the exhibition was made to demystify tattooing, while proving what a true art it is (and it works). However, it focuses too much, for me, on the “trendy” side of tattoos, showing mainly the big, fashionable movements and those the most in touch with our current tastes.
Tattoo by Kostek, photo by Zoé Forget, 2013
Tattoo of characters from the Beijing Opera, Shih-Min Wu, 21st century
If you want to see it yourself, the best time to go is between 12h and 14h, before October the 18th 2015 (!!!).
If you go with children (or if you still are a kid at heart), booklets (only in French) can be found at the entrance or downloaded here.
Tatoueurs tatoués The "Tatoueurs tatoués" exhibition at the Quai Branly museum was one of the big ones this year in Paris.