Nietzsche the mystic
(from Inner Experience by Georges Bataille; page 27)

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Nietzsche the mystic
(from Inner Experience by Georges Bataille; page 27)
(âŠ) Au fond, ce qui domine en moi, câest le dĂ©goĂ»t, Câest lâennui, câest la lassitude. Le curieux vivait pour vivre jusquâau bout : Je ne vis que par habitude.
Louisa Siefert, Bataille perdue
-The Thirst for Annihilation: Georges Bataille and virulent nihilism (an essay in atheistic religion), by Nick Land
georges bataille, the passage from animal to man and the birth of art
âNothing is more necessary or stronger in us than rebellion.â
â Georges Bataille, The Unfinished System of Nonknowledge
âIsnât there an advantage in creating philosophy as I do? A flash in the nightâa language belonging to a brief moment . . .â
âGeorges Bataille. On Nietzsche. (Boone translation).
âWhat I want is that you love me even unto death. For my part, it is in death I love you at this very instant. But I donât want your love unless you know I am repulsive, and love me even as you know it.â
â Georges Bataille, My Mother, Madame Edwarda, The Dead Man
âSaintliness is a negative sort of perfection. I love life too much to attain it. Because of my reserves of health, I remain a heavenly interloper. There are illnesses that can only be treated with a good dose of divinity, but I prefer the alleviation of pain provided by earthly tranquilizers. I don't have the gift of infinite joy and pain which used to throw Saint Teresa of Avila and Angela da Foligno into ecstasy. I am healthy, that is I can stand and talk about God, not fall down at the very thought of him. What a heavy price one must pay for one's health!â - Emil Cioran, âTears and Saintsâ (1937) [p. 60]
That was the period when Simone developed a mania for breaking eggs with her behind.
â Georges Bataille, from Story of the Eye [1928.] đ„
Vivre est follement, mais sans retour, jeter les dĂ©s. Câest affirmer un Ă©tat de grĂące et non sâembarrasser des suites possibles. Dans le souci des suites, commencent lâavarice et lâangoisse. La seconde tient Ă la premiĂšre, elle est le tremblement que donne la chance. Souvent lâangoisse punit une avarice naissante, lâengageant dans sa perversion accomplie, quâest lâangoisse. Georges Bataille, Le Coupable, Gallimard, 1961
Georges Bataille, Death and Sensuality
âGeorges Bataille. On Nietzsche.
âTo ask oneself before another: by what means does he calm within himself the desire to be everything? Sacrifice, conformity, trickery, poetry, morality, snobbery, heroism, religion, revolt, vanity, money? or by several means together? or all together? A wink of an eye in which glimmers a deceitfulness, a melancholy smile, a grimace of fatigue together betray the disguised suffering which the astonishment at not being everything, at even having concise limits, gives us.â
â Georges Bataille, Inner Experience
âThe happiness we find in becoming is possible only by annihilating the reality of âexistencesâ and lovely appearance, and through the pessimistic destruction of illusions: so, by annihilating even the loveliest appearances, Dionysian happiness attains its height.â
â Georges Bataille, On Nietzsche
Blue of Noon, Georges Bataille
Bataille's ID Card (1940)