[ GENESIS - STRUCTURE ]
// exploring #preterism and #preterist eschatology //
If our views of Genesis are faulty our views of Revelation will also be faulty. Â In other words, having a faulty understanding of âfirst thingsâ invariably leads to a faulty understanding of âlast things.â Â [ Futurist paradigms and modern mystical âtheoriesâ like Covenant Eschatology and the Immortal Body at Death view are classic examples of this. ]
However, if we set Genesis in its âproper historical contextâ the message of scripture becomes far more intelligible.
Christ and His ministers cited many texts from Genesis but they never claimed that Moses wrote them. Â Indeed, scripture nowhere claims that Moses wrote the narratives and genealogies recorded in Genesis.
Mosesâ name is completely absent from Genesis. Â However, when we come to Exodus, Leviticus, Numbers and Deuteronomy, phrases such as, "The Lord said to Moses," and, "God spoke to Moses saying," are frequently used. Â This is a strong indication that he did not write Genesis.
Although Genesis makes no claims to mosaic authorship the discovery that Moses was not its primary author comes as a surprise to many. Â Why? Â Because our fathers have told us that Moses is the author of Genesis and we are taught not to question their authority.
Before ancient Clay Tablets were unearthed in the Near East it was not known that writing had been used in this region for thousands of years before Mosesâ time (circa. 1500BC). Â Lacking such vital information led to imagination running wild concerning the authorship of Genesis.
However, thanks to the efforts of archaeologists we are now in a position to better understand the historical context in which Genesis was written.
As we shall see, the âkeyâ to understanding the structure of Genesis can be found in the recurring motif, âthese are the generations of.â Â Without this âkeyâ we can never fully understand the first book of the bible.
Does this matter? Â Yes. Â Because already mentioned, having a faulty understanding of âfirst thingsâ invariably leads to a faulty understanding of âlast things.â Â But once we set âfirst thingsâ in their proper historical context âlightâ is shed upon both ends of the bible.
*************************
For more, please read on. :)
*************************
https://docs.google.com/document/d/1FRx6QXBDGRYfgdkzlz5FcZIxk_vq34G54qr1ScbBt04/pub











