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Peter Solarz

Kaledo Art

if i look back, i am lost
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Misplaced Lens Cap
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@questforkleos
Birthday present for @junesoul. Pella's hottest boys š„
Some Alexandros Hephaistion sketches I drew after reading way too many books and fanfiction. The design is loosely inspired by Jeanne Reames' series Dancing with the Lion plus some Mary Renault influences for young Alexander
A commission for @alessandrarry - Alexander the Great! ;)Ā
you either die a hero or live long enough for your friends to grow tired of your constant infodumping and hyperfixating and never strike up conversation with you ever again
(Pt 2)
i am just SO enamoured by the blown up cheeks of this aulos player I came across, she has SUCH a cute expression
i had an achilles phase
explain
Ok this is embarrassing but I used to really like Achillesā¦the Greek guy from the Trojan war SO MUCH it wasnāt funny. I used to make Achilles themed playlists, draw him all the time, I just thought he was so cool. Then it took a turn from idolizing him to wanting to be him, I daydreamed about beating Cygnusās face in with a shield, dragging a dead body around the gates of troy (hector), etc. So much so I wrote self insert stories about myself, that I was in the position of Achilles. And yes, I thought it would be awesome to die like him. So when people ask me why I know so much about the Trojan war, I just say I took classes on it instead of the real reason that I was, in a word, achilleskin.
Alexander the Great ghost wrote this
Hector and Paris
Millennial men whose understanding of the Trojan War comes exclusively from Troy (2004) and teenage girls whose understanding of the Trojan War comes exclusively from The Song of Achilles: fight
The Sarcophagus of Sidon, # LĆbano, (also called Alexander) is a stone sarcophagus dating from the late 4th century BC. and which is adorned by bas-reliefs of Alexander the Great fighting the Persians at the Battle of Issos. Reconstruction of the lion helmet of Alexander the Great based on the relief of the Sidon sarcophagus.
-Istanbul Archaeological Museum.
Persepolis/ Fars/ Iran
Photography: peyman hamidpour
āAt this Cleitus could control himself no longer; he began to magnify Philipās achievements and belittle Alexanderās; his words came pouring outāhe was, by now, very drunk indeedāand, among much else he taunted Alexander with the reminder that he had saved his life, when they fought the Persian cavalry on the Granicus. āThis is the hand,ā he cried, holding it out with a flourish, āthat saved you, Alexander, on that day.ā Alexander could stand no more drunken abuse from his friend. Angrily he leapt from his seat as if to strike him, but the others held him backā¦Now nobody could hold him; springing to his feet, he snatched a spear from one of the attendants and struck Cleitus deadā (Anabasis of Alexander, Book 4, section 8).
Because I am such a glorious and amazing person, I sourced all of these for you. You are welcome. And I made this a real post, too, since I wrote a lot. And this is not everything Hephaistion did and achieved, it is just a selection. But I am glad that you want to know more about Hephaistion, since it is ridiculous that modernĀ āhistoriansā write that Hephaistion isnāt skilled.
Strictly Military:
Was a member of my elite bodyguard unit of only 7 men (well until Peukestas joined later on, then it was 8 men), the Somatophulakes. (Arrian 6.28.4)
Commanded bodyguards Somatophulakes at Gaugamela and was wounded. āOf the most prominent group of commanders, Hephaistion was wounded with a spear thrust in the arm; he had commanded the bodyguardsāĀ (Diodorus 17.61.2). I am unsure as to why people think Hephaistion didnāt have many military commands, since it is very obvious that he did throughout our campaigns.
Hephaistion co-commanded the Companion Cavalry after Philotasā death. The Companion Cavalry was the āmost famous and formidable of all his [my] mounted troopsā (Arrian 3.27). But of course I would give the best command in the whole goddamn army to someone who wasnāt skilled enough to command it. /sarcasm
Hephaistion solely commanded the Companion Cavalry after Kleitosā death and until Hephaistionās own death (Arrian 7.15).
Led a fifth of the army by himself in Sogdiana. The mission was to āreduce with forceā and ācaptureā resisting peoples (Arrian 4.16).
Hephaistion sieged a city by himself in 30 days flat (Arrian 4.23). What a badass.
Hephaistion āwith his army.. conquered a large piece of Indiaā (Diodorus 17.93.1).
Kicked ass with the Companion Cavalry for me at the battle of the Hydaspes (Arrian 5.12.2)
Commands third of army ahead of me in order to capture āresisting peoplesā (Arrian 6.5.6).
Army Commands (including but not limited to military action):
Hephaistion has to take the entire (shitty disbanded) fleet from Tyre to Gaza to transport the siege artillery. We Macedonians are notoriously horrible at naval warfare, yet Hephaistion did this perfectly. And I literally could not siege Gaza until Hephaistion brought the fleet safely to me (Arrian 2.27; Curtius 4.5.10).
Led third of army with elephants along Hydaspes (Arrian 6.2.2).
Was in charge of ALL of the land forces while I was uh busy at the Mallian citadel (Arrian 6.13.1).
Once again led a large part of the land forces and is ordered to subdue revolts (Arrian 6.17.4)
Led large part of land forces AGAIN (ArrianĀ 6.21.3)
Hephaistion led ālargest part of the armyā to Persia from Caramania- this was after we crossed the Gedrosian desert (Arrian 6.28.7).
Led āmost of the infantry to the Persian Gulfā (Arrian 7.7.1).
Diplomatic:
Appointed kings for me, such as the king of Sidon. No big deal. And also made sure to appoint someone well-suited to the task, after listening to local opinion. That story about Abdalonymus weeding his garden is quite cute (Curtius 4.1.18-19 and Diodorus 17.47.1-6).
Accompanied me to reassure the Persian royal family at Issos after Darius cowardly deserted them (Arrian 2.12-13 and many other sources).
In charge of transport of freed noble women who were being forced to dance and being treated as prisoners until we freed them (Curtius 6.2.6-7). This means that I trusted Hephaistion with sensitive matters.
I used Hephaistion for diplomatic relations with the Persians, since unlike some people, Hephaistion was not a xenophobic asshat (Plutarch 47.9).
Misc:
Hephaistion bridged the Indus for me (Arrian 4.30.9 and 5.3.5).
āResettled populationsā in Sogdiana (Arrian 4.16.3)
ā⦠he [Alexander aka me] proceeded to the Akesinos. There he found that the city he had ordered Hephaistion to fortify was completely builtā (Arrian 5.29.2-3).Ā
Did a shit ton in Patala, including building citadels and docks and fortifying anchorage (Arrian 6.18.1, 6.20.1)
Got a pretty awesome golden crown for valor (Arrian 7.5.6). He looked fantastic in it.
Was literally a demi-god (divine hero) after his death (Arrian 7.23.6-8). I wanted him to be a god, but itās still pretty impressive. Not many people can say that they had a hero cult! And look at this nice votive that was given to him at his hero cult at Pella.Ā
I mean, is it really surprising that I love Hephaistion? Because if people read the actual ancient sources, it should not be surprising at all. Thereās a reason that when he died, Hephaistion was the second most powerful man in the world. And it wasnāt because of our friendship; it was because of Hephaistionās skill.
To those āscholarsā who think Hephaistion wasnāt skilled:
The ancient sources never once questioned Hephaistionās abilities as a military commander, or in anything else that Hephaistion did. The ancient sources do not doubt Hephaistionās abilities, so why do modern historians?Ā The modern historians never question the other commandersā abilities, even though all of them were less successful than Hephaistion. Itās ridiculous, biased, and disgusts me. Modern scholars are insecure and pathetic. Hephaistion was just as undefeated as I was, and current scholarship needs to accept that.
I will end this on a happier note by stating one of Hephaistionās most difficult and hard-won achievements: Putting up with me for more than 20 years.Ā
MYTHOLOGY MEME: [1/9] greek gods/goddesses
THANATOS - In greek anmythology, Thanatos (ĪαναĻĪæĻ) was the god and personification of death. His touch was gentle, likened to that of his twin brother Hypnos (the god of sleep). Violent death was the domain of Thanatosā blood-craving sisters, the Keres, spirits of slaughter and disease. He has been portrayed as a youth carrying a butterfly (symbolising the soul of the dead) or a wreath of poppies (associated to him because of the risk of death by overexposure to them). He is often shown carrying an inverted torch (holding it upside down in his hands), representing a life extinguished. He is usually described as winged and with a sword sheathed at his belt.Ā
Large Marble Bust of āMatelda"Ā
19th Century ā French
top 10 favourite historical rulers (in no particular order) ⦠asked by anon
king henry viii /Ā to six wives he was wedded. one died, one survived / two divorced, two beheaded.