By Ruth Riegler Andy Burnham, the UK's new Prime Minister, likes to present himself as the enemy of remote Westminster rule: a plain-speaking northern “man of the people” promising to return decisions to the communities affected by them. Yet on his first visit to Scotland as prime minister on Thursday, Burnham declared another independence referendum “off limits.” Scotland may apparently gratefully receive whatever additional powers Westminster graciously chooses to bestow, but may not decide whether Westminster should rule it at all. After decades as an MP, cabinet minister and mayor—and now as prime minister—Burnham is, despite his posturing, not outside Britain’s political establishment. He is at its summit. Nor does his decision to open a “No 10 North” in his home city of Manchester as an effort to showcase his dedication to 'the North' actually decentralise the United Kingdom. Instead, it moves part of the British government from southern England to northern England, while Scotland, Wales and Northern Ireland remain territories whose constitutional demands can be dismissed from either office. Even the clichés reveal the Anglocentric reality of British politics. Burnham is presented as an authentic northerner rather than a metropolitan “southern softie.” But 'the North' and 'the South' in question refer always to northern and southern England. Scotland—north of this supposedly definitive North—barely exists except maybe as a minor province or colonial outpost. English preferences are thus depicted as British policy, while Scottish, Welsh or Northern Irish preferences become chippy provincial complaints about it. Brexit, Britishness and Belonging Brexit made this imbalance impossible to ignore. It did not create the universal evils of xenophobia, religious bigotry (particularly Islamophobia) or ethnocentric nationalism, of course, but it legitimised and empowered them, lending them a veil of respectability. Its mythology was and remains overwhelmingly Anglocentric: Churchill, Big Ben, British bulldogs, the London Blitz and supposed imperial greatness, all presented as the shared inheritance of a multinational state. These are principally English symbols, however, repackaged as “British” and used to define who truly belongs. There is no claim that Brexit was supported exclusively by England, of course, and English patriotism is obviously not inherently more racist than any other. Scotland certainly has its own share of racists, xenophobes and a growing far right, while many unionists—including English unionists—reject Brexit’s ugliness. The divide is not between imaginary virtuous Scots and suspect English people. It's between civic belonging and exclusionary nationalism built on ancestry, conformity and hostility towards outsiders. The Life in the UK citizenship test is the bureaucratic expression of the same Westminster politics. As Mahmoud Bitar recently noted in a Radio Free Syria article, applicants must memorise thousands of facts, including cultural trivia and selective history that the majority of people born in Britain could not answer. The handbook is more interested in Big Ben, Edward Elgar, roast beef and cricket than in explaining the NHS, schools or emergency services. Scotland, Wales and Northern Ireland appear as supplementary minor details within an overwhelmingly English story. Syrian-British filmmaker Hassan Akkad exposed the absurdity through a December 2022 survey based on the official test; only 15 participants passed. His survey is not new, but its relevance remains. Belonging is assumed for those born in the UK, regardless of what they know. For newcomers, it is conditional, examinable and expensive: the test costs £50 per attempt, while adult naturalisation now costs more than £1,800 before other expenses. Citizenship is, thus, treated not as the culmination of participation in society, but as a costly privilege for which immigrants must prove themselves worthy through a tarted-up Anglocentric pub quiz. The Westminster Outsiders While Burnham may sound more sympathetic than Nigel Farage, he has not fundamentally rejected the Farage-oriented direction of British immigration policy. Questioning whether Labour’s proposed ten-year qualifying period for permanent settlement should apply retrospectively is not the same as opposing it. Burnham supported Labour’s restrictive Immigration and Asylum Bill, retained Shabana Mahmood as home secretary and retreated from his earlier opposition to the “no recourse to public funds” rule. A more pronounced regional accent than his predecessor Keir Starmer's should certainly not be mistaken for a different political destination. In his 'man of the people' persona, Burnham exemplifies a wider Westminster fashion: politicians who have spent their careers inside Britain’s governing institutions posing as plain-speaking outsiders fighting a “metropolitan elite.” It is Farage’s populist bilge with some of the cruder edges polished off. The supposed anti-elitism of Westminster's doughty self-styled tribunes of the proletariat rarely targets concentrated wealth or corporate power, however. Instead, anger is redirected - subtly or more directly - towards immigrants, refugees, lawyers, academics and human-rights organisations. Farage’s greatest success has been persuading Westminster politicians to accept his premises and compete to deliver them more respectably. The SNP, whatever its weaknesses, has largely avoided this theatrical “ordinary man who tells it like it is” routine. Its case for independence does not require inventing refugees, immigrants or English people as Scotland’s enemy. From Scotland to Syria One of Burnham’s other first acts as prime minister was to appoint Ed Miliband as foreign secretary. For Syrians, that carries bitter historical weight. As Labour leader in 2013, Miliband opposed the proposed British military response following Assad’s chemical attack on Ghouta. Parliament rejected action, the supposed international “red line” collapsed, and Assad continued to bomb, gas, torture and dispossess Syrians with Russian and Iranian support. Miliband has since insisted that he does not regret his decision, invoking the possibility that whatever followed Assad might have been worse. Syrians demanding freedom were reduced to objects of Western risk management, their aspirations subordinated to Westminster’s preference for what it considered predictable stability. Scotland and Syria plainly cannot be equated. Westminster is not the Assad regime, and constitutional independence is not liberation from a genocidal dictatorship. But both cases expose a recognisable Westminster instinct: the assumption that other peoples’ aspirations may be overruled whenever they conflict with Westminster’s calculations. Syrians demanding freedom were told the alternative might be "too dangerous". Scots reconsidering the Union are told the question itself is “off limits.” Scotland is supposedly an equal nation in a voluntary union, yet its constitutional future can be prohibited by a government dominated numerically and politically by England. That is not a partnership of equals. The Britain of 2014 No Longer Exists Unionists invariably reply that Scotland rejected independence in 2014, when 55.3% voted No and 44.7% Yes. The result was accepted—but almost 45% supporting independence was hardly an overwhelming or permanent rejection, particularly after Labour, the Conservatives and Liberal Democrats united as Better Together to campaign tirelessly against independence and virtually the entire UK press warned of catastrophe if Scotland left. More importantly, Scotland voted to remain in a Britain that was still inside the European Union. UK membership was presented as the safe way to protect Scotland’s place in Europe. Less than two years later, with Brexit, Scotland voted by 62% to remain in the EU but was removed anyway because of the UK-wide result, determined principally by England’s much larger electorate. Brexit has since devastated UK trade, investment and growth. The Office for Budget Responsibility projects that UK trade intensity will ultimately be 15% lower and potential productivity 4% lower than they would otherwise have been. The political country offered to Scots in 2014 no longer exists. Democracy does not freeze after one vote, particularly when new generations have reached voting age and the constitutional conditions have been transformed. While the referendum 'allowed' Scotland to decide whether to leave the Union, it's often forgotten that Scots - outside a minute 'metropolitan elite' - were never actually asked whether they wished to enter it. The 1707 Act of Union was approved by a Parliament representing aristocrats and wealthy landowners, not the nation's people. More than three centuries later, another British prime minister claims the authority to declare reconsideration of that arrangement “off limits.” Two Visions of the Future This is not to deny that Scottish independence, like any popular cause, attracts cynical bandwagon-jumpers eager to exploit it for their own purposes. The overnight conversion of super-grifter and Assad propagandist George Galloway from lifelong unionist to self-appointed doughty champion of Scotland’s right to self-determination is typically shameless. Galloway campaigned against independence in 2014, shared a Kremlin-promoted Brexit platform with Nigel Farage, tirelessly mocked the pro-independence SNP and later launched the resolutely unionist All for Unity party. His current vehicle is the Workers Party of Britain, although another rebranding will doubtless arrive eventually: Galloway has had more parties than Paris Hilton, though without her charm or sincerity. His newfound love for Scots self-determination suggests his unerring instinct for self-advancement has persuaded him that the political wind is changing. Other malign actors—including Galloway’s allies in Moscow and Tehran—have likewise attempted to appropriate Scottish independence for their own objectives. Their interest has nothing to do with Scotland’s democratic rights and everything to do with a cynical effort to exploit the movement to manufacture division and enmity between Scotland and England. Supporters of civic Scottish independence understand those motives perfectly well and categorically reject them. Scottish independence is not about hatred of England or creating a smaller version of regressive Brexit ethnonationalism. It's about the right of Scotland's people, old and new, to decide how Scotland is governed. In the words of Scottish actor/director Peter Mullan, "I've got nothing against the English, but I don't want Westminster ruling my country. I want neighbours, not masters." Independence would certainly not automatically abolish the universal idiocies of racism and other bigotry, defeat the far right or make every Scottish government progressive. Freedom doesn't remove political responsibility; it creates it. But it would give Scotland the power and responsibility to determine what citizenship means, how refugees are treated and whether its institutions are founded on exclusion or equal belonging. The mainstream independence movement offers a fundamentally different conception of nationality from that of Brexit. The famous Scots proverb, “We’re all Jock Tamson’s bairns,” is both a fundamental principle and a means of defining Scottishness and citizenship through residence, participation and shared civic responsibility, not ancestry or ethnic pedigree; in short, if Scotland's your home, you're part of Scotland. Old Scots or new are equal parts of the nation's fabric. Versions of the same choice, between authoritarianism and civic citizenship confront societies worldwide. Syrians revolted against a dictatorship sustained through terror, sectarian manipulation and the insistence that only the Assad dynasty could prevent chaos. Across the world, far-right movements promise security and supposedly restored greatness attained through exclusion, supremacism and vilification of immigrants, refugees and minorities. Authoritarians portray pluralism as weakness, freedom as disorder and human rights as obstacles to power. Progressive vs Regressive, Belonging vs 'Tolerance' Against them stands another vision: progressive, outward-looking nations in which citizenship does not depend on ethnicity; refugees are treated as fellow people rather than invading populations; minorities are equal citizens with the same rights rather than conditional tolerance; and sovereignty belongs to the people who make their homes in a country. The question facing Scotland is therefore not merely whether decisions should be made in Edinburgh or London. It is what kind of nation Scotland wishes to become: a regressive, inward-looking country defining belonging through exclusion, inherited mythology and fear of outsiders, or a democratic, progressive, outward-looking society founded on freedom, human rights and equal citizenship. Westminster has told Scotland that choosing its own future is “off limits.” No nation that considers itself democratic should accept that answer. Scotland’s future belongs neither to Westminster nor to any ethnic or ancestral category. It belongs to all of us who call Scotland our home. https://radiofreesyria.com/off-limits-british-citizenship-andy-burnham-and-scotlands-right-to-choose/










