“En la luz inmóvil del día lejano se ha quebrado el recuerdo….”
Cesare Pavese
Art: Katrien De Blauwer
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@requiemtonostalgia
“En la luz inmóvil del día lejano se ha quebrado el recuerdo….”
Cesare Pavese
Art: Katrien De Blauwer
“Your cruel winters, they skip past any melancholy and take me straight to death.”
— Helaena c Moon @ http://hapless-hollow.tumblr.com/
image by Memoon
“My real self wanders elsewhere, far away, wanders on and on invisibly and has nothing to do with my life.”
— Hermann Hesse (via oessa)
Träumerei (Daydreaming) by C. Yarnall Abbott, 1902
Arvo Pärt- Spiegel im Spiegel Interprété par Jürgen Kruse (piano) et Benjamin Hudson (alto)
Artiste interprète et poète du mouvement Dada, impliquée dans la fondation du Cabaret Voltaire.
Emmy Hennings, 1910-1911
via
ebay
Kurt Blum - Paris, 1949
Marianne Stokes - Death and the Maiden
• Seiichi Furuya.
Retrato de su esposa Christine Furuya. Viena, 1983.
Norman Mills Price - First Walpurgis Night, 1910. Deep in the forests of northern Germany lays the highest peak of the Harz Mountains, Brocken. It is here that in pre-Christian times the locals would eat magic mushrooms, give sacrifices, and dance around bonfires on the eve of May, all for the purpose of bringing in a fertile spring. This is the image of Walpurgisnacht, or Hexennacht (Witches Night). Popularized later by Goethe’s play Faust, this became a popular image to conjure when fictionalizing witches and their antics, although the holiday is little known to those outside Europe or to non-pagans – but Walpurgisnacht and the time of year in which it’s celebrated have an interesting history worth exploring. The image I gave you of witches on top of the mountaintop, while stereotypical, began in ancient Germanic tradition of pagan rites of spring and fertility celebration. They made sacrifices to their gods for the sake of their crops, and they had orgies as a celebration of the coming warmth. Time passed, the area and its people became Christianized, which lead to the idea that on April 30th, witches gathered to cause general mischief and evil, and so traditions formed out of driving away said evil. Peasants partook in noisemaking, and towns would build large bonfires to keep witches out of the sky. They would burn straw men in the fires and old belongings for good luck. The Christians who had overtaken this area had also forbade anything remotely witchy, such as fortune telling, spell casting, and even proclaimed belief in things such as fae creatures and other old folklore. You may have noticed that Walpurgisnacht falls exactly half a year apart from Halloween – this is not a coincidence. Halloween happens on the same date as the Gaelic celebration of Samhain, and beginning at midnight on May 1st is Beltane; these festivals marked both the changes of seasons as well as the dates where the veil between our world and the world of spirits is thinnest. In the early 1900’s, after the holiday came back into the knowledge of the general populace mostly due to it appearing in a scene in Goethe’s Faust, a revivalist movement tried to bring the holiday back with new celebrations like fireworks and singing folk songs. This has continued to shift into modern Walpurgisnacht, which is still celebrated in a few Germanic countries as kind of “the other Halloween.” In Germany, they like to dress in costumes – such as a witch – and play pranks on one another. In Sweden, the ever present bonfires are lit and folk songs are sung. In Finland, the night is combined with May Day and is one of their most important holidays, which involves – what else – drinking. Then, of course, there are the modern day pagans around the world who celebrate in their own way, Witches Night.
They call me Sun cause I shine like one.