bonaca

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Monica Bellucci in Sicily, Italy , 1991. Photo by Ferdinando Scianna.

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Klaprozenveld ( Poppy Field)- Johanna Catharina Antoinetta (Jo) Koster 1915-1916

Dutch painter 1968-1944

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Ocean Vuong, On Earth We’re Briefly Gorgeous: A Novel

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The World of Peter Rabbit and Friends.

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DA TE VOLIM DUŠA ZNA!

25. novembar,  Dan državnosti Bosne i Hercegovine

“Jer, kako bolan nema Bosne, a Neretva huči?

Kako, bolan, nema Bosne a Miljacka teče? Kako, bolan, nema Bosne a Sana ide? Ti misliš da ona ne ide, al’ sagni se hajvanu, pogledaj – ide. Ide Sana, ide Sava, ide Drina, ide Ukrina, ide Vrbas, ide Bosna, ide Lašva, ide Željeznica. Svi oni i one IDU, a ti ‘dje ćeš?

Nemaš kud!

Ide, bolan i Vrbas, u njega utiče Ugar. Tu riba ima. Tu si ti treb’o ribe fatat, a ne moju kuću rušit’. Ti si treb’o otić’ na onu Unu, zasjest’ s komšijama i zapjevat’ – ah, meraka u večeri rane – a ne se fatat’ granata i djecu po gradovima ubijat’. SRAM TE BILO!

Da imaš imalo duše k’o što je nemaš ti bi znao, dok god te rijeke teku Bosne ima, a tebe, tebe nema ni u onoj šubi na mom plafonu ‘dje se džahkad hajvani zavlače. Jer u moju šubu i kad se hajvani zavlače postaju domaće životinje, a ti ni to ne moreš, znaš.

Joj, kad te ‘nako jal za mali, jal za vel’ki nožni prst svežem kanafom pa te pustim niz Vrbas… joj, kako ću te popiti pivo moja i zapjevat’ k’o što ti nikad niko zapjev’o nije: Narodno veselje!

Haj otkako je Banja Luka postala,

aman aman postala Haj nije ljepša udovica ostala, aman aman ostala Haj kano što je Džaferbega kaduna, aman aman kaduna Haj a nju prosi sarajevski kadija, aman aman kadija

Joj, kad onako bosonog krenem u šeher, a sve me probada po tabanima, popnem se na Šehitluke i kažem: ama nije bolan samo tvoja i moja je, nije bolan samo vaša i naša je. I biće je akobogda.”

-Josip Pejaković, On meni nema Bosne

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Crveni Kuk, Bosnia and Herzegovina - by Sead Sasivarevic

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Mostar, Bosnia & Herzegovina // 2017

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Christian tattooing in Bosnia and Herzegovina - called “Sicanje”- was a widespread custom among Roman Catholics during the Ottoman rule over Bosnia and Herzegovina (1463–1878)and up until the 20th century. Catholics tattooed their children in order to save them from devşirme, while women were tattooed in hopes of avoiding enslavement.

The custom is thought to predate the Slavic migration to the Balkans and even Christianity. In the 1st century BC, the Greek historian Strabomentioned tattooing among inhabitants of this area, along with another Illyrian custom. Vlach females from Greece, Macedonia and Herzegovine also utilized tattoes.Archaeologist Ćiro Truhelka researched these types of tattoos in the late 19th century, becoming one of the first to write about them and to illustrate them.

Bosnian Croat women in some parts of the country tattoo their hands and other visible parts of body (such as brow, cheeks, wrist, or below neck) with Christian symbols and stećak ornaments. This can be seen today, not only in Bosnia and Herzegovina, but among Bosnian Croat women living abroad

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