Obstacles are those frightful things you see when you take your eyes off your goal.
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@sakidot
Obstacles are those frightful things you see when you take your eyes off your goal.
Henry Ford
Prisoners' Right To Vote
In the case of Hirst v. the United Kingdom (no. 2) (2006)(see here), it was said that:
"Section 3 of the 1983 Act remains a blunt instrument. It strips of their Convention right to vote a significant category of persons and it does so in a way which is indiscriminate. The provision imposes a blanket restriction on all convicted prisoners in prison. It applies automatically to such prisoners, irrespective of the length of their sentence and irrespective of the nature or gravity of the offence... "
The 1983 Act refers to the Representation of the People Act 1983, which currently excludes offenders from the right to vote.
The decision of the European Court of Human Rights (ECHR), requires that the Government to put an end to its blanket-ban on the issue of prisoner voting rights, and although Parliament is somewhat free to set its own limit upon which prisoners will be entitled to vote, it must still ensure its decision is ruling-compliant.
David Cameron's announcement that despite the prospect making him 'physically ill', Government must comply with the EU ruling, or risk losing millions of pounds in compensation to prisoners who have had their so-called 'right' to vote infringed upon, brings to the fore two issues:
1) The legitimacy of the longstanding notion that a prisoner should forfeit their right to vote when they commit a crime which necessitates their imprisonment; and
2) The legitimacy of an unelected, unaccountable body having the ability to make decisions with effect on the supremacy of national law.
Current Government plans to address the issue involve exempting from the ban, those serving less than four years in prison.
Addressing the first issue, I was initially incensed by the audacity of John Hirst, an unremorseful man who murdered a woman with an axe, to believe that he rightly deserved suffrage - and I still am. However, I cannot allow his attitude to cloud my moral judgment which is justified by a myth - a myth that renders all prisoners pariahs, who should rightly forfeit as many basic human rights as possible once they have been imprisoned.
Indeed, according to John Rawls, the existence of unreasonable persons who choose to violate societal norms, by contravening the laws of the State, laws which we as individuals give our tacit consent to obey, provide us with the "practical task of containing them- like war and disease - so that they do not overturn political justice."
However, by viewing the disenfranchisement of this segment of the population as an affront to political justice, we fail to grasp the concept underlying this pursuit - unalienable human rights.
The right to vote is considered both a fundamental human and political right, and cannot simply be disregarded or forfeited by imprisonment; this would defy the premise underlying human rights.
In medieval Europe, a 'civil death' was frequently conferred upon those who were convicted of crimes; disenfranshisement can quite easily be reconciled with the concept of civilian death since the subject was no longer a member of civil society, no longer a 'signatory' to the 'social contract' (see John Locke) so to speak.
However, denying prisoners the right to vote is inconsistent with the modern day penal code. Nowadays, most prisoners will retain all their basic human rights by virtue of being born into the human race. The right to vote is a key mark of participation in the democratic process - they are citizens too and deserve the right to be heard. By denying a prisoner the right to vote, we are inferring that they are somehow 'unequal' or 'inferior' to other citizens, a preposition which does great violence to fundamental liberal principles which we consider ourselves the proponents of.
Any connection that supposedly exists between a non-political crime and suffragacy is necessarily tenuous. As Charles de Montesquieu stated, 'Liberty is in perfection when criminal laws derive each punishment from the particular nature of the crime' - and in the case of non-political offenders, it does not. Assuming punishment serves a corrective function, it is difficult to see how someone who has stolen, for example, a car, will suffer from the 'punishment' of having his voting rights taken away from him, whereas I do see how someone who has committed electoral fraud, a political crime, will.
Whilst I am generally of the view that for those imprisoned who commit particularly depraved crimes, the right to vote ought to be suspended (it is somewhat unnerving to think that they have a right to shape the fabric of a society which they attempted to destroy), I am aware that not all prisoners are of the same calibre - some are certainly more deserving of retribution than others, and quite often their sentence length will reflect that. I am supportive of the Government's stand to use sentence length, combined with judicial discretion, as the basis for exclusion, as a cost-effective and fair way to ensure compliance with the ECHR ruling. In this way, it is highly unlikely that morally repugnant criminals such as murderers and molesters, will be enfranchised.
On the second issue, that of the infringement of parliamentary sovereignty, it should be noted that the ECHR is not part of the European Union (EU) system; they are two separate institutions governed by separate treaties and it is possible for the UK to withdraw from the ECHR and remain an EU member state...at least for now.
Until the UK 'unratifies' the 1959 convention, we will forever remain bound by legal obligations imposed on us, or we will have to fare the monetary burden of violation it will impose. The latter is not an option, particularly in light of austerity measures resulting from a poor economic climate.
People fear the encroachment of Europe on the UK's national sovereignty, not least because it is a considerably undemocratic institution. Yet the fact is, in an increasingly globalised age, the UK's best chance of exerting influence internationally, is through participation in Europe. Making concessions for international eminence is a necessary trade off. Although the ECHR is an unelected body, it was supported by elected representatives who were certain it was in the UK's national interests. I am certain the government will eventually allow the ECHR, on this issue, to have final decision-making authority. And why? because it recognises there is economic and political, benefit in participating in Europe.
University Approval of the £9000 Tuition Fee Limit Gains Momentum
The New Statesman carried the following article a couple days ago:
You want a good degree? Pay up
Posted by Duncan Robinson - 25 March 2011 17:55
The only universities not charging the maximum amount for top-up fees are among the worst in the country
The trickle of universities that plan to charge £9,000 from September 2012 has turned into a stream. It will undoubtedly turn into a flood over the coming weeks.
In the past few days, UCL, Surrey, Aston and Essex have all confirmed that they will charge the maximum amount. As have Birmingham and Lancaster. The universities minister, David Willetts, had previously stated that he expected £9,000 fees being charged only in "exceptional circumstances". Far from the exception, £9,000 fees are proving the norm - except in a few cases.
One university that will not charge £9,000 is London Metropolitan University. London Met has a less than exemplary reputation. It dropped out of the Times' university rankings(£) after nearly coming last five years ago (it will reappear in them next year, however). In 2009 LMU came in the bottom four of the student satisfaction survey. In this year's Guardian rankings, the university came rock bottom. LMU will charge "between £6,000 and £7,000" per place from 2012. Another university set to charge less than £9,000 is Liverpool Hope University. They too dropped out of the Times' university rankings after coming bottom.
Click here to read the rest of the article.
Substantial cuts by the Government in the education sector - namely in respect to teaching and building refurbishment grants, in addition to Government plans to curb immigration which may well have a significant impact on the funds obtained from International Students, provide motivation for Universities charging the upper limit.
In my opinion, surely as long as the government is willing to continue to subsidise higher education, this should be a non-issue?
No one is required to pay back the debt immediately - repayment is deferred until one is earning at least £21,000 per year and the scale of pay back is a sliding one. In a highly competitive job market, obtaining a degree can pave the way for higher earnings as you gain more experience, and in many fields, may be a virtually immutable requirement. This plays a large part in the desire for many to study at University, and an increase in tuition fees should not stand to deter their resolve at the time of studying in light of Government grants, loans, and the many bursaries and scholarships provided by Universities and outside organisations which can entirely supplement the cost of Higher Education for students.
For those who may not have the skills necessary for University study, there are vocational and apprenticeship schemes available to cater to their different requirements/needs - attendance at University is not compulsory for them, and if such an issue as tuition price is capable of damaging their resolve to go to University so easily, perhaps University is not the place for them.
Facilities on offer at many Universities will no doubt improve as a result of this initiative, for the benefit of the entire student body - this can only be a good thing right?
Universities are not created equally, and reflect the differing capabilities of the populace, hence the fact that higher ranked institutions are charging the upper limit as opposed to those further down publicly ranked league tables, is an unsurprising natural response to market demand. Those with greater academic capability will naturally apply for the higher ranked Universities, and those whose academic performance has been less than stellar will naturally apply for those further down the league, pricing will inevitably reflect institutional brilliance.
nickturse:
Stratfor provides an invaluable map of foreign energy interests — the big multi-national oil companies — in Libya, including Exxon-Mobil, Shell and BP. It helps to provide context about Qaddafi’s Libya, the current civil war, the Western intervention and answer questions about who profits and who pays.
Is Arab-Islamic Culture Antithetical to Western Principles of Democracy?
The recent civil uprisings in the Middle East in revolt against the autocratic regimes which have proliferated in that region, provide hope for fostering a more democratic regime. The citizens do possess a desire to improve the quality of the lives they lead. However, whether Middle Eastern societal consciousness is truly ready to accept some of the basic tenants of secularist Western democracy, including a free and fair electoral system, universal suffrage, freedom of speech, freedom of religion, equality of gender and race, basic human rights and economic pragmatism, is yet to be known. We cannot be so presumptuous in defining the aspirations of the citizens as a desire to embark upon a national commitment to the true essence of Western democratic ideals, when in reality their consciousness may merely be to enact moderate political reform and economic change.
The Islamic doctrine is so deeply ingrained into the very fabric of society in the Middle East, and one might correctly view the politicisation of Islam as inimical to the development of democratic systems of government. In virtually all its forms, Islam is centrally opposed to secularism - being the separation of the State and Religion - leading many Islamic nations to insist upon the use of Sharia law. Where Islam is proclaimed as the ultimate source of law, political legitimacy, pluralism and participation have tended to be stymied, this tension having frequently manifest itself in a series of autocratic regimes. This is not to say that democratic Muslim-majority nations do not exist; Turkey, for example, began its transition to a secularist representative democracy in the 1920s, and in 1998, so did Indonesia, one of worlds largest republics. However, although making noticeable headway, they still have not matured into a fully-fledged Western democracy, particularly in the case of Indonesia, in which regions such as Aceh have sought to uphold the primacy of Islamic law (for example, with the 2009 attempt to legalise stoning for adultery). It is also interesting to note that both nations have tended to shy away from the fundamentalist Islam practiced in much of the Middle East.
Furthermore, Islam does not recognise gender equality. The following quote from the Quran will clarify this:
[an-Nisa' 4:34] Men are the protectors and maintainers of women, because God has given the one more than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what God would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them, refuse to share their beds, (And last) beat them;
The Quran clearly ascribes a superior status to men, who are also permitted to brutalise women as a means of control.
In addition, for a woman only, sexual exploration is punishable by death:
[an-Nisa' 4:15](For women) "As for those of your women who are guilty of lewdness, ... confine them to the houses until death take them."
[an-Nisa' 4:16](For Men) "If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone;"
This adds fuel to the gender inequality Islam promulgates, and also stands in stark contrast to the freedom of choice advocated in Western democracies.
[Surat Al-Baqarah 2:282] (Court testimony) "And call to witness, from among your men, two witnesses. And if two men be not found then a man and two women."
As you can see, a woman's testimony in court is worth just half of a man's, thus compromising gender equality.
There exists even a Hadith (narrations from the words of Prophet Mohammed), where Mohammed said "A nation which placed its affairs in the hands of a woman shall never prosper!", which has traditionally been used as a justification for the exclusion of women in the leadership of women in the political sphere.
Many other principles in the Quran highlight the subordinate position of a woman to a man in Islam, and such sexist oppression stands at odds with the Western concept of democracy.
Islam in the Middle East appears to have bypassed, or rather, has not yet undergone, an 'age of enlightenment'. One which released much of the West from the strictures of religion, allowing human affairs to be guided more by rationality and reason.
It remains to be seen whether the Arab-Islamic world is ready to embrace Western principles of democracy. Even greater consideration needs to be paid as to the issue of whether the Middle East will undergo simply a process of 'liberalisation' or 'democratisation', with the former entailing reduced governmental interference into both the personal and public arena, greater freedom of expression, and the latter requiring political pluralism, and a truly fair, transparent electoral system which permits nationwide participation in the electoral process. At any rate, democracy is not a 'one size fits all' phenomenon, so democracy, if implemented, may well evolve differently than in the West.
Some Father Daughter Dialogue
So my Dad is of the opinion that intervention was right because Ghaddafi must be ousted...but I had to let him know that the UN's stated objective is simply to protect the civilians...no topping of Ghaddafi permitted. Here's how my part of the conversation played out:
Lol I wasn't arguing that he shouldn't go! He should! The regime is undemocratic, he's a tyrannical meglomaniac, and he's harming citizens for wanting a massive overhaul of autocratic system so they too can experience the liberal democracy experienced by the west. But, as with all tyrants (particularly because the paramilitary forces are still supporting him), he won't step down gracefully, instead he wants to fight. He said himself "we will fight until the last man standing" lol! He's crazy, he is willing to spill the blood of every citizen standing in order to exert control over the population, rather than concede to change.
One of the functions of the UN is to impose a duty to intervene on member states in nations where a government is committing war crimes against its civilians. But the fact is the West only decides to intervene in situations where intervention would serve its national interest. As we've seen over the past decade, oil interests are the main motivation for their entry into the Arabian peninsula. There are autocratic regimes throughout Africa where the government and it's forces are committing atrocities against its citizens - Ivory Coast, Darfur, even Bahrain and Yemen, ME nations experiencing the same hardships, have been overlooked and why? Because they don't produce enough oil to interest the West. So the West is only exerting its duty to intervene in bad faith - financial benefit is prime motivation for selectively embroiling themselves in this conflict.
The funniest thing is that Obama believes that he is reasonable in thinking that he'll be able to pull out troops in a matter of days, perhaps a couple weeks, and that there will be NO ground occupation. But the fact is there is no clear exit strategy. The UN said they aren't there to exact regime change or topple Ghaddifi. Their ONLY function is to protect civilians, thereby empowering them to enact change in a way they see fit, the civilians themselves must topple Ghaddafi. But apparently the protesters are really disorganised and they have no coherent strategy themselves. Even if Ghaddafi's own troops can't drop bombs on citizens, they can still attack them on the ground, and they have weapons to attack citizens with. The small amount of weapons being given to citizens by Egypt isn't going to help them very much. Which will mean that the West will be there a lot longer than they anticipate. I'm sure at some point they will have to step foot in Libyan soil, and at that point it's all over. They'll have to direct the Libyan effort to overhaul Ghaddafi's regime and following Ghaddafi's fall, they will inevitably have to attempt to restore some normality after the anarchy.
The most difficult issue, I think, will be how to reconcile extremist Islam with democracy. We know that the western model of democracy cannot be established very well in such staunchly religious nations where religion is so deeply weaved into societal culture. Apparently Indonesia, although not an Islamic state, has a dense Muslim population of around 87% and has been able to establish some sort of democracy. Even Mali in Africa and Turkey are both predominantly Islamic nations featuring democracies. But the fundamentalist Islam practiced by the ME is markedly different, and so I truly wonder how it will play out. It isn't something that is going to happen over a couple weeks or months. They have to unravel all the remnants of an autocratic regime, educate themselves about the values held sacred in a democratic regime, accept that some of the extremist practices in the Qu'ran are incompatible with what a lot of the West consider liberal and democratic (for example, in Islam, they do not accept equality of both genders and all religions). How they will manage to recondition their way of thinking, I don't know. There aren't even any clear leaders for the running.
Soo...yeah. I think my next post should be about the compatibility of Fundamentalist Islam as practised in the ME and the Western concept of democracy.
The Rachel Maddow Show On the Clarity of US Goals in Libya
The Western Worlds Pseudo-Humanitarian Mission
http://www.telegraph.co.uk/news/worldnews/africaandindianocean/libya/8396946/Libya-target-Gaddafi-war-of-words-over-next-phase.html (Last updated at 10:20pm, 21 March 2011)
http://www.bbc.co.uk/news/uk-12813392 (Last updated at 09:47am, 22 March 2011)
The West irrefutably has an ulterior motive in its involvement in the Libyan crisis. There is no doubt economic gain plays a greater role in their 'humanitarian mission' in the region, with moral principles necessarily being subordinated against this goal. Claims of purely altruistic intentions out of pity for the plight of Libyans then beg the question of why there has been no involvement in, for example, Bahrain and Yemen (Middle East nations) and the Darfur region of Sudan; these nations also feature despotic, tyrannical regimes which stand opposed to democracy, and are also undergoing civil uprisings and experiencing conflict!
It seems the measure used to determine whether or not to perform this pseudo-humanitarian function is predominantly a question of the extent to which the West can derive financial benefit from its quest, in this particular case, a question of how much oil is produced by the nation, as was the motive for entry into Iraq in 2003. The UK has enough financial woes to be rectifying at home, to selectively choose to embroil itself in this particular nations conflict in the Middle East defies both economic and political soundness!
If you take a look at the following link, you will see just how precious and lucrative Libya's oil reserves are to the West.
If we are really getting involved because, as is purported by France's Foreign Minister Alain Juppe:
The Security Council could not stand by and “let the warmongers flout international legality"
then why was Ghaddifi's regime not dealt with earlier on?
However, is this necessarily a bad thing? Britain cannot implicate itself into every international crises which does not directly affect domestic affairs. Our domestic political and economic interests will necessarily prevail, more often than not, over international affairs. Whilst I admire David Cameron's diplomatic ability in the past week to generate a general consensus calling for the cessation of Ghaddafi's regime, what unnerves me is that the West largely entertains such obligational diplomatic relations with the Middle East, to the extent it is willing to intervene in its national issues, in order to preserve oil supply from these heavy oil producing regimes, irrespective of the ramifications for the future of these nations. It is quite clear that military intrusion into conflicted nations (think Iraq and Afghanistan), does not help to solve political instability, and can merely serve to exacerbate or establish new issues post-regime disbandment.
Furthermore, the Western concept of democracy cannot simply be imposed upon the Arab world; one shoe cannot fit everyone, hence I wonder how liberalisation of the nation will be bourne out in reality. I suspect that this initial air-only interference will soon descend into ground-force occupation, as regime change cannot be instigated from air alone. In terms of the political climate post-Ghaddifi, there will likely be a strong amount of external interference as a new regime is shaped following the disbandment of that regime, which may lead to more public unrest and resentment of Western forces. *Sigh* Conundrum indeed.
SAKI | 咲希 | BLOSSOM OF HOPE
Hi,
I chose the Japanese word 'saki', meaning 'blossom of hope', because for me, it encapsulates the very idea of blogging; it operates as an outlet for us to express our ideas, beliefs and share our interests, ensuring we expand our intellectual horizon.
I quite like the idea of the blog as an online platform for me to express my interests, share my musings, and learn through reading and commenting on the blogs of others, all through the medium of my laptop which I spend a significant portion of my time on anyway!
I will share things that capture my interest such as newspaper headlines, music, films and fashion, and, well, anything else I would like to feature on my blog!
I hope you enjoy seeing what I have to share!
xxx
He who rejects change is the architect of decay. The only human institution which rejects progress is the cemetery.
Harold Wilson