
izzy's playlists!

No title available
occasionally subtle
"I'm Dorothy Gale from Kansas"
Three Goblin Art

JVL
Jules of Nature

#extradirty

tannertan36

shark vs the universe
almost home
Alisa U Zemlji Chuda

No title available
h
Misplaced Lens Cap
Cosimo Galluzzi

blake kathryn
No title available
2025 on Tumblr: Trends That Defined the Year
hello vonnie
seen from Australia
seen from United States
seen from United States

seen from Finland
seen from Lithuania
seen from United Kingdom

seen from France
seen from Türkiye

seen from Türkiye

seen from United States

seen from Iceland

seen from Malaysia

seen from Russia

seen from Malaysia
seen from United States

seen from Iceland

seen from Germany
seen from United Kingdom

seen from Malaysia
seen from Malaysia
@sofrischsogut
https://wallpapersdsc.net/wp-content/uploads/2017/05/Emerald-Tree-Boa-HD-Wallpaper.jpg
img: https://bloximages.newyork1.vip.townnews.com/newsminer.com/content/tncms/assets/v3/editorial/6/71/6713aa88-0b24-11e5-a3f3-1717e40b0111/5570fefc135c0.image.jpg
source
MERRY 80s CHRISTMAS\\\\\\\ by kxdgraphics x
The three primary uses of masks in film are entertainment, disguise and protection. From ancient Greek plays through Japanese Noh theater, masks are deeply intertwined in the universal language of entertainment and ritual, and its power as a transformative tool is so ritualized and timeworn that it is the unofficial logo for an entire artform. Since theater was an influence on early motion pictures (consider the framing and gestural acting of silent film), it figures that masks would be smuggled into movies, and some of the most enduring images from film history are now associated with masks. —Alex Vlahov
V for Vendetta (2005), The Mask (1961), The Mummy Returns (2001), Emerald City s01e06 (2016), Black Orpheus (1959), Judex (1963), The Man in the Iron Mask (1998), Kingdom of Heaven (2005), Eyes Without A face (1960), Eyes Wide Shut (1999), Squid Game s01e07 (2021), Knights of the Zodiac (2023), Onibaba (1964), Scream (1996)
Histoire universelle (c. 1390).