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@spacep1ant
Attack on @permanentwound !!! We love cool aliens in this house ✨ ----------------------------- ~Patreon~Bluesky~
girl you really got me going
i became very obsessed with ULTRAKILL
and i wanted to come back to colour pencils
being black in any art community is such a strange feeling cause you’ll see just blatant racism being expressed in others art and you have to just casually ignore it, for your sake if anything, colorism being something that’s just fundamentally there in every artist and you deal with it cause it’s not worth it in the end to even think of it too hard let alone even mentioning it, it’s definitely something
Hello nonblack reader of this post, I think you ought to share this one so that you and your peers can actively remind yourselves 1) of how your Black peers feel when you tolerate antiblack racism in your art spaces for entertainment and 2) that we notice it, but don't believe it is secure around enough of you to bring it up 🙏🏾
Kill Credit card Companies
This blog supports pornographic and erotic artists and developers, and wishes them good luck in finding fucking anything that'll take them nowadays
Bless you all, and may the puritan fucks pushing you out of everywhere know nothing but pain and sorrow
Mastercard's new policy unfairly targets the adult content industry, making sex workers more vulnerable, especially Black trans women. It mu
If you want to actually help artists, sign this shit, i'll send some games that got hit by the shadowban in here soon
support nsfw artists while they're still allowed to exist
I finally finished this (it has been sitting as a sketch since January)
And I am very pleased with the results
BUT!
The main thing is, I fully enjoyed the process. I’m happy that I truly enjoy drawing again after a long time
Just a little fire boy trying to warm your valentine’s night
Happy birthday Kim Dokja! Thank you for your story.
the text is the poem "If I Can Stop One Heart from Breaking" by Emily Dickinson
While processing the recent jjk chapter (236) i thought of terrifying idea
Kenny, don’t even try, cuz i will throw hands
Spoilers for chapter 261 of Jjk
It wasn’t Kenny tho 😧
dumbass 4 dumbass, red and green dynamic duo strikes me again
i like her a bit tormented
Thinking about how One Piece is a story that is especially well suited to the medium in which it’s being told.
One of the central pillars of One Piece’s philosophy is actions over words. It values exploring and viewing the world for yourself and coming to your own conclusions. This is simply not a story that would work in a written format, both because it deliberately disvalues words and barbecue it puts us as the audience on an equal playing field with the characters as they explore the world. No matter how much time and dedication an author puts into describing the world their characters live in, those characters will always have more information about the world that we do because they can see it plainly for themselves without having to wait for each building to be described to them. An author in a written format controls the flow of information and can keep the setting as vague or detailed as they like to suit their needs. In a visual medium, there’s much less (albeit not none) room to hide.
And yet, this story also wouldn’t (and I expect won’t) work in a more conventional visual format like plays or movies. Both are too short to do the sheer scale of the story justice and too caught up in the limitations of reality. Yes, we can see people do fantastical things in these mediums but there is always a disconnect any time special effects have to be used as well as monetary concerns that will inevitably hinder a storytellers freedom and ability to tell the story as they wish. George R.R. Martin can write thousands upon thousands of people into being as he describes epic battles and country-wide conflicts but HBO has to actually find and pay all those thousands of people to make that happen on-screen. Which usually means it dosen’t.
One Piece has to be told as a manga or animated series. They’re the only mediums that can cater to this kind of cartoon-y fantastical world and story Oda has told with them.
The liverleaf art trend captivated me. So I drew a Gojo version of it
CW: blood, death
On Discomfort and Morality
My father finds gay men uncomfortable.
He's told me before that it's like a knee-jerk for him. Something he doesn't consciously control. He sees two men behaving romantically, and his body reacts with mild discomfort.
In the 1960s, when he was in high school, most of the boys in his form thought he was gay on the simple fact that he wasn't homophobic. He wouldn't participate in insulting queer people, he didn't care if someone was gay, he wouldn't have a problem hanging out with gay people. So people thought he was gay. That's how prevalent homophobia was in his formative years.
When I was 10, my dad told me very seriously that Holmes and Watson were gay. That it was obvious from the literature and the time period that they were meant to be a gay couple. When I was 14 and I came out to my parents as bi, when my mum was upset my dad ripped into her for it. Told her that she was being stupid, that it was my life to live how I wanted to and that she needed to get over herself.
My dad formed my views on censorship: that being that it was completely ridiculous and thoroughly evil. He didn't believe in censorship of any kind. If I asked him a question about sex, he answered it honestly. When I was 12 and I asked him about homosexuality, still young and uncertain, he told me that there was nothing wrong with it. That it was just how some people were. That there was likely an evolutionary reason for it. And that for some people it was uncomfortable on an instinctual level.
He taught me that just because you're uncomfortable with something, doesn't make it wrong. He also taught me that most people don't understand this.
I see a lot of this on the internet as of the last few years. The anti shipping movement, the terf movement, the anti ace movement. It all stems from discomfort that people have crossed wires into believing means wrong. Really every -ism and -phobia out there stems from this same fundamental aspect of humanity.
The next time you see something and you automatically think it's disgusting, or wrong, or immoral, I invite you to ask yourself: is this actually wrong or does this just make me uncomfortable?
Jujutsu Thursdays are influencing me
Your personal triggers and squicks do not get to determine what kind of art other people make.
People make shit. It's what we do. We make shit to explore, to inspire, to explain, to understand, but also to cope, to process, to educate, to warn, to go, "hey, wouldn't that be fucked up? Wild, right?"
Yes, sure, there are things that should be handled with care if they are used at all. But plenty more things are subjective. Some things are just not going to be to your tastes. So go find something that is to your tastes and stop worrying so much about what other people are doing and trying to dictate universal moral precepts about art based on your personal triggers and squicks.
I find possession stories super fucking triggering if I encounter them without warning, especially if they function as a sexual abuse metaphor. I'm not over here campaigning for every horror artist to stop writing possession stories because they make me feel shaky and dissociated. I just check Does The Dog Die before watching certain genres, and I have my husband or roommate preview anything I think might upset me so they can give me more detail. And if I genuinely don't think I can't handle it, I don't watch it. It's that simple.
#this excludes writing pedo or incest.
If you look at the tags on my original post, this post was originally about hospital horror, and how it's allowed to exist even if an individual has medical trauma and doesn't like the genre. But since someone wanted to go and put some shit on my post that I disagree with:
No, actually, it doesn't exclude those things. Dark themes in fiction are allowed to exist whether you like them or not.
Vladimir Nabokov's Lolita was not a real little girl who really got brutalized. She was a fictional character. No real child was harmed. People are not reading Lolita and going out thinking, "oh, this told me to abuse children, and clearly it's morally okay now." The existence of Lolita is not responsible for the existence of CSA.
Wes Craven's New Nightmare was pretty meta, but Freddy Krueger was still never real and never hurt any real kids, either. He's a story. None of those kids ever died, none of them ever got abused, and Fred Krueger never got burned to death, because they're all fake and never existed. Murder and CSA in the real world aren't Freddy Krueger's fault.
Jaime and Cersei Lannister are not real people. They are fake. They are words on paper, and actors on a screen. Lena Headey and Nikolaj Coster-Waldau are not siblings, and did not ever have real sex in the show. It was fake, simulated, not real sex. No siblings actually fucked. Nobody is watching/reading Game of Thrones and thinking, "oh, I can totally go fuck my sibling with no repercussions now!" The existence of Game of Thrones is not responsible for real-world incest.
Guillermo del Toro's film Crimson Peak didn't kick off an epidemic of everyone deciding it's okay to fuck their sister and kill their wife. William Faulkner's "A Rose For Emily" isn't making people kill men and sleep with their corpses, and Emily never really killed Homer because neither of them actually exist in the first place.
John Wick isn't making people run out and become hitmen. The very cute doggy that infamously dies in the first movie was not actually a real dog death--the dogs in John Wick were treated very well, according to a ScreenRant article I found!
Ghostface was played by a combination of stuntmen and a very talented voice actor, and all his murder victims were actors who were filming a pretend story. It was all choreographed and nobody really died. The benind-the-scenes stuff for the Scream series is actually really cool if you're into that sort of thing like I am.
Arcane didn't put grenade launchers in people's hands and turn them into vigilante fighters juiced up on Super Drugs--and you know what, neither did any of the things the Batman franchise has churned out. The Joker and Scarecrow and Poison Ivy and Harley Quinn aren't out there terrorizing New York City, because they're fantasy supervillains who aren't real and can't hurt you.
The endless waves of bandits in Skyrim are pixels on a screen, and I'm not killing real men when I cut them down. No real people got hurt when my Sims 4 house caught fire. Playing Super Smash Brothers hasn't gotten me into underground fighting rings, and neither did watching Fight Club.
It's all fiction.
None of it is real.
The characters are fake and do not exist.
Curate your own media experience and get your head out of your ass.
[ID: a comment left by tumblr user msexcelfractal, which reads "Cool post OP, now do Birth of a Nation. End ID.]
Content warning: antiblackness, antisemitism, sinophobia, general discussion of bigotry and oppression
You really want to try and go there as if that's some kind of gotcha on the subject of dark fiction? Fine. Let's go there. I've got sources and free time.
Birth of a Nation is a horrific hate crime of a film. It is flagrantly racist and was connected to a surge in KKK membership. Nobody should watch that film for enjoyment. It's horrific. Nobody should be forced to watch it, either. You don't have to watch the film, and I don't recommend you do, unless you're actively involved in studying it for whatever reason. It's a bad, hateful movie.
I have not watched it in its entirety and I don't really ever intend to. There are Black scholars who have already broken it down and discussed it at length, and I don't feel I'm going to get anything out of the film that they haven't already covered. If I need to study Birth of a Nation in more depth for whatever reason, I'm going to defer to Black scholarship on the subject.
But if you tried to ban the film altogether? If you tried to erase it from existence? I would ask what the fuck is wrong with you. Banning Birth of a Nation does absolutely nothing to combat the racism that created it. It wouldn't stop racists from making racist art. It wouldn't erase the damage done by the film. It wouldn't go back in time and make it retroactively never made.
You know what banning it would do, though? It would strip film scholars of the ability to discuss it. It would prohibit people from talking about exactly why it was bad. It would inhibit honest conversations about what the film was and who it affected.
You know what you do with horrific bigoted art like Birth of a Nation? You have content warnings, like the one I put at the beginning of this reply. You don't spring it on people who don't want to discuss it. You don't put it on for people to watch without warning. You don't tell everyone you know to go and watch it and give it money.
You do things like what Warner Brothers did with their Tom and Jerry disclaimer:
“These animated shorts are products of their time. Some of them may depict some of the ethnic and racial prejudices that were commonplace in American society. These depictions were wrong then and are wrong today. While the following does not represent the Warner Bros. view of today’s society, these animated shorts are being presented as they were originally created, because to do otherwise would be the same as claiming these prejudices never existed.”
You damn sure don't erase it from history and pretend that ignoring it will solve bigotry. Censorship is not the answer, because censorship is always enforced harder on marginalized artists. You ban racism in film, you ban films by Black artists who are exploring the topic from their own perspective.
When the Hays Code banned "offense to other nations," you know what happened? It didn't stop racism in film, that's for damn sure. It instead gave bigoted censors a perfectly legal and easy way to shut down art by marginalized people, which they did gladly.
The rise of the Nazi Party in Germany resulted in the Reichsfilmkammer demanding the removal of all Jewish workers from Hollywood's European locations. American films began receiving heavy censorship and bans in Germany, and so American studios complied with the Reichsfilmkammer's demands in order to avoid legal trouble in Germany.
Despite the Nazi party's outright hostility toward Hollywood, the MPPDA office discouraged any negative depiction of Germany or the Nazi party. Germany had been such a huge market for American cinema that the Reichsfilmkammer's censorship codes for German films began impacting American-made cinema. Jewish representation in cinema all but disappeared overnight. Joseph Breen, the head of the censor board, was an open antisemite, going on open tirades against Jewish people. His censorship policies were flagrantly bigoted and only served to reinforce that bigotry on a systemic level.
In 1933, Herman J. Mankiewicz and Sam Jaffe tried and failed to make an anti-Hitler film titled "The Mad Dog of Europe." The Hays Code was used to deny the film's production. On July 17, 1933, Will Hays himself ordered the filmmakers to cease and desist, all in the name of "not offending Germany."
Said Joseph Breen, "It is to be remembered that there is strong pro-German and anti-Semitic feeling in this country, and, while those who are likely to approve of an anti-Hitler picture may think well of such an enterprise, they should keep in mind that millions of Americans might think otherwise.”
Variety said about the subject, “American attitude on the matter is that American companies cannot afford to lose the German market no matter what the inconvenience of personnel shifts."
Anna May Wong, a Chinese-American actress, lost out on a leading role in the film "The Good Earth," due to the Code's explicit ban on interracial relationships. The leading man had already been cast with a white man wearing yellowface, meaning that Wong was unable to be cast as the leading lady and love interest, even though the characters were supposed to both be Chinese. The role instead went to a German-American actress wearing yellowface, who went on to win an Oscar for the role.
Censorship doesn't help anyone. Censorship does not protect anyone. Censorship does not prevent bigotry, and in fact only serves to reinforce it.
Anyone who read this far and learned something: being an independent media censorship researcher doesn't exactly pay the bills, so check out my Ko-Fi or Patreon if you learned something and feel generous.
My main sources for this post are:
Pre-Code Hollywood: Sex, Immorality, and Insurrection in American Cinema, 1930-1934, by Thomas Doherty
The Dame in the Kimono: Hollywood, Censorship, and the Production Code, by Leonard J. Leff and Jerold L. Simmons
The Encyclopedia of Censorship, by Jonathon Green & Nicholas J. Karolides
Morality and Entertainment: The Origins of the Motion Picture Production Code - Stephen Vaughn
Sin in Soft Focus: Pre-Code Hollywood, by Mark A. Vieira
Forbidden Hollywood: The Pre-Code Era (1930-1934), When Sin Ruled the Movies, by Mark A. Vieira
Hollywood's Censor: Joseph I. Breen & the Production Code Administration, by Thomas Doherty
And since you made me talk about Birth of a fucking Nation, here are some additional resources for people who are actually interested in Black media history:
Birth of an Industry: Blackface Minstrelsy and the Rise of American Animation, by Nicholas Sammond
Archival Rediscovery and the Production of History: Solving the Mystery of Something Good - Negro Kiss (1898), by Allyson Nadia Field
Humor and Ethnic Stereotypes in Vaudeville and Burlesque, by Lawrence E. Mintz
The Original Blues: The Emergence of the blues in African American Vaudeville, by Lynn Abbott and Doug Seroff
Waltzing in the Dark: African American Vaudeville and Race Politics in the Swing Era, by Brenda Dixon Gottschild
Darkest America: Black Minstrelsy from Slavery to Hip-Hop, by Yuval Taylor and Jake Austen
Love & Theft: Blackface Minstrelsy and the American Working Class, by Eric Lott
The Prettiest Girl on Stage is a Man: Race and Gender Benders in American Vaudeville, by Prof. Kathleen B. Casey
Dancing Down the Barricades: Sammy Davis, Jr. And the Long Civil Rights Era, by Matthew Frye Jacobson
Blackface, Whiteface, Insult and Imitation in American Popular Culture, by John Strausbaugh
A Change in the Weather: Modernist Imagination, African American Imaginary, by Geoffrey Jacques
Hollywood Black: The Stars, The Films, The Filmmakers by Donald Bogle
The Blackface Minstrel Show in Mass Media: 20th Century Performances on Radio, Records, Film, and Television, by Tim Brooks
Oscar Micheaux and His Circle: African-American Filmmaking and Race Cinema of the Silent Era, by Pearl Bowser, Jane Gaines, and Charles Musser
America on Film: Representing Race, Class, Gender and Sexuality at the Movies, by Harry M. Benshoff and Sean Griffin
White: Essays on Race and culture, by Richard Dyer
Black American Cinema, edited by Manthia Diawara
Colorization: One Hundred Years of Black Films in a White World, by Wil Haygood
Framing Blackness: The African American Image in Film, by Ed Guerrero
Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films, by Donald Bogle
White Screens, Black Images: Hollywood From the Dark Side, by James Snead
Reel Inequality: Hollywood Actors and Racism, by Nancy Wang Yuen
The Hollywood Jim Crow: the Racial Politics of the Movie Industry, by Maryann Erigha