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Si ganas menos de 1000€, si tienes que compartir un piso con 4 personas más para tener dónde vivir, si no puedes permitirte comprar nada de primera mano, si tu única tranquilidad económica te la da que siempre puedes volver a casa de tus padres… no es que seas joven, no es que seas “precario”: es que eres pobre. Y sin embargo, la “vida precaria” de los jóvenes (la pobreza), lejos de ser vista como un drama, está fantásticamente considerada para la mayoría, un paso necesario y normal - siempre que no seas de la Dinastía Botín o Rockefeller - para llegar algún día a tener un trabajo decente. Como yo ya empiezo a ser viejo, recuerdo cuando hace unos años el mileurismo era un drama. Ahora, quien cobra más de 1000 euros es un privilegiado, pero las calles siguen vacías, no arden los bancos y políticos y empresarios pasean tranquilos por la calle. La victoria ideológica del capitalismo a día de hoy es tal que convertimos en virtud cualquier miseria que nos traiga. Bajo el lema del “anti consumismo” llenamos nuestras habitaciones, siempre temporales, de muebles y adornos que recogemos de la basura, de soluciones “recicladas” que se convierten en signo de identidad y forma de vida y no en una necesidad. “No necesitamos tanto para vivir” es el lema. Es cierto, pero esta forma de vida reciclada sólo es posible porque a unos pocos les sobran muchas cosas que nosotros reutilizamos. La ideología dominante puede convencernos de que usamos bicicleta y no coche porque somos ecologistas y no porque no podamos ni soñar en estar pagando plazos con unos míseros salarios que sólo están garantizados por seis meses. A día de hoy, no hay nadie mejor considerado socialmente que una persona que se defina como “dinámica, flexible, abierta a nuevas experiencias, de todos sitios y ninguna parte, sin rumbo fijo por la vida”. Pero no somos nosotros los que lo hemos decidido que esto sea un valor, sino quienes han destruido los derechos laborales hasta que no nos queda otra que vagar de ciudad en ciudad, de país en país, agarrándonos a lo primero que salga intentando encajar en lugares de los que probablemente nos marchemos antes de que nos sintamos en casa. Y quien único sobrevive en este mundo son los que tienen la habilidad de adaptarse constantemente a situaciones nuevas. La amistad, las relaciones amorosas… todo tiene fecha de caducidad cuando no tenemos nada sólido a lo que agarrarnos, pero una vez más el capitalismo tardío, incapaz de ofrecer a un trabajador un puesto fijo, nos vende esta inestabilidad emocional como una serie de experiencias enriquecedoras que te hacen crecer en la vida. Las emociones y las personas que las producen se convierten en un objeto de consumo inmediato usar y tirar. Quien no vive en una montaña rusa emocional, no sólo es un aburrido, es que no vive. Quien no se va a buscarse la vida fuera, es un fracasado. El que es introvertido y no es capaz de soportar tantos cambios, tiene una patología que tratarse. Lo que antes era la dura experiencia de la emigración ahora tiene un programa en TVE que lo convierte en la gran aventura de ganarse la vida fuera del país. Y no hablemos de quienes no tienen estudios universitarios que les facilite esa gran aventura. Literalmente, no hablemos de ellos, porque para ellos no existen. Quien posee los medios de producción material - decía un señor muy viejo y obsoleto, o eso dicen - posee también los medios de producción espiritual. O dicho de otro modo, los propietarios de las grandes empresas, grandes bancos y grandes medios de comunicación tienen el poder de insertar en nuestras cabezas los valores personales, políticos y sociales que se adapten a su mercado laboral para que ellos siempre salgan ganando. Y, lo que es más, son capaces de que crean que esos valores son creación individual nuestra. E incluso vistos como radicales y progresistas. Habrá que esperar, entonces, a ver qué pasa cuando empecemos a encontrarnos con demasiada frecuencia la nevera vacía. Igual nos levantamos de una puta vez. O igual decimos que comer aire es la dieta más sana y natural que hay. La sensación de vacío, sin embargo, está ahí aun teniendo el estómago lleno.
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The real difficulty is to overcome how you think about yourself.
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The Psycho Bitch, Gone Girl, and What It Should Mean
***Spoilers Ahead***
Film and film criticism have an uneasy history with female anti-heroes or “psycho bitches.” Famously, we have Alex Forrest, played by Glenn Close, in Fatal Attraction. She is cinema’s first great “psycho bitch,” a bunny-boiler to the nth degree. Sure, she has wild passionate sex with Michael Douglas and kills the family pets for a good two hours, but, at the end of the film, she is dutifully punished for disrupting the sanctity of marriage. How dare she let Michael Douglas cheat on his wife with her! She is shot, killed, and Michael Douglass goes back to his wife. That’ll teach her.
And of course, we have Catharine Tramell, played by Sharon Stone, in Basic Instinct. Tramell isn’t punished by the end of the movie, but we still get to see her writhe naked for sex scene after sex scene. Thrusting and moaning on satin sheets, bare breasts swelling as Michael Douglas sucks them. We get the infamous upskirt in her interrogation scene. Then more sex. And sex, and sex, and sex. Tramell is packaged as a manipulative psychopath who uses sex to get what she wants. And, lucky for us, we get to watch her do it again and again. After so many times, you have to wonder if Tramell’s intentions or motivations even matter, or do the producers just want to show Sharon Stone naked again? Basic Instinct is a movie created by men, for men, with the male-gaze always in mind. Tramell is acceptable because even though she leaves the film unpunished, she’s given a male viewing audience everything they could want. They can still objectify her and leave the theater thinking about how fucking hot her tits were.
These two famous examples are written and directed by men. Tramell and Forest don’t represent real women; they represent how men view women. Mysterious, conniving, sexual. Can we label them as “strong” female characters? Ultimately, these women are only “strong” until a man comes along and woos them.
So, here comes Gone Girl and Amy Elliot-Dunne.
There’s a lot of buzz about Gone Girl being misogynistic. Amy Elliot-Dunne appears to be a Men’s Rights Activists’ worst nightmare: their vision of how all women are. She fakes rapes, uses pregnancy to trap men, she’s cold, manipulative, unattainable, and it’s all wrapped up in a beautiful woman who isn’t afraid to slit a throat. To top that off, Amy leaves the narrative unscathed. By the end of the film, the “psycho bitch” wins.
How patronizing is that term: “psycho bitch.” If Amy (or Forest, or Tramell) were a man, the term most people would come up with is “anti-hero.” Your Hannibal Lecters and Patrick Batemans. But, if a woman does something crazy, just write her off as a psycho bitch. That’s a douchebag’s favorite description of a girl who doesn’t do what he wants. She’s crazy, nuts, psychotic. It’s the easiest way to reduce someone to something unworthy of analysis.
Gone Girl starts by selling itself as a standard, male-driven police procedural. It populates the first act with your typical females. The abused, doting wife. The sex-kitten twenty-something who gives the audience the obligatory boob shot. But, at the midpoint, these are revealed to be ways to get the audience comfortable, unassuming, so that the real Amy can take the stage and dismantle the genre from the inside. The men are suddenly clueless, useless creatures bumbling around while the women get down to brass tax. The men are reduced to the dimensionality that women are normally afforded. It even goes so far as to objectify the men in a way that women are objectified in film. The “pause the TV” moments, the brief flashes of Ben Affleck and Neil Patrick’s Harris’ cock. It’s Sharon Stone’s vagina, Jessica Rabbit’s nude frame.
Gone Girl seems fed up with the roles women have available to them. And it doesn’t let its “psycho bitch” be fucked into submission by something as inconsequential as a man. A male-audience doesn’t even get the joy of seeing her bouncing breasts and perky behind. They get a woman who wouldn’t give a fuck about them. Who would wad them up like used tissues and toss them out.
True, Amy does use sex, but it’s not presented as something she is susceptible to like Tramell and Forest are. The one true sex scene in the film is a murderous reclaiming of Basic Instinct’s opening. Amy’s underwear stays on. Her breasts are tucked away. She’s impossible to objectify. The camerawork is crisp, clinical. It doesn’t luxuriate in the act. We hear Neil Patrick Harris whimper in pleasure. Amy commands him to thrust harder. She reaches under the pillow, grabs a box cutter. The second he orgasms, she slits his throat. When he’s dead, she tosses her hair out of her face and leaves the room, blood-covered and fully clothed.
Sex is just another tool in her toolbox. Something she takes out, uses, and puts away with utilitarian interest. And in the end, she goes back to the husband she framed for murder and wins. She gets everything she wanted. Nick is left with nothing. He is punished. She remains.
Now, we can ask what a character like Amy means for women. What are we supposed to take away from her? What is she saying about that unrepresented majority of the population? What are we supposed to learn?
The answer? Nothing.
Amy is just a character. But, she seems so new that people are left wondering if this kind of transgressive approach to a female is inherently political. Even though Amy delivers some well-thought out tidbits in her “cool girl” monologue, she is not a stand-in for women. In the same way that Hannibal or Patrick Bateman isn’t interpreted as representative of all men. We have such a wide array of male characters that it isn’t an issue. Amy feels like one of a kind, so we want to interpret and assume she’s meant to be a comment on women as a whole.
It’s an issue that applies to any character that isn’t a white, straight, cis male. They see Brokeback Mountain or The Kids Are Alright and wonder what it means for all gays. They see Priscilla: Queen of the Desert or Transamerica and wonder it means for anyone whose transgender. They see 12 Years a Slave and wonder what it means for all black people. The answer should be nothing. There should be such a wide berth of media for these people that a singular character doesn’t become a stand-in for everyone in that group. No one leaves a Jennifer Aniston rom-com asking, “What was that trying to say about white people?” Or a Scorsese movie asking, “What did that say about straight men?”
Amy is just a character in a movie, but it’s a great movie. It not only passes the Bechdel and Mako Mori test several times over, but it’s written and produced by women. And it isn’t just home to a manipulative sociopath, but all sorts of women. “Cool girls” and take-charge detectives. Ditzy neighbors, no-nonsense socialites, and merciless media personnel. Women who support other women, dismantle other women, fight and thrive.
I want movies with all these kind of women. I want movies with any women. Anything that isn’t a supportive wife telling her husband how important he is. Or, hot girlfriends who try to stop their men from doing the brave thing.
I never want to tell women “don’t make that movie because it might make a Men’s Rights Activist angry.” I hope our measure for media is never based on their imaginary view of the world. I want better roles for women. And I want more writers like Gillian Flynn and producers like Reese Witherspoon. I want women to make movies that earn over a hundred million at the box office, like Gone Girl and Zero Dark Thirty. I want more movies with fucked-up women who are so well-written, so crazy layered that they can be mercilessly examined in a million think pieces just like this one.
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