"if men could get pregnant-" they can. "if men got periods-" they do. "men never experience-" they do. "men would never understand-" i promise you whatever you are about to say there are men who go through the exact same thing
The Bowery Presents

★

No title available

Love Begins
official daine visual archive
noise dept.
Sweet Seals For You, Always
todays bird
YOU ARE THE REASON
Not today Justin

No title available
Stranger Things
tumblr dot com
almost home

tannertan36

oozey mess
taylor price
Sade Olutola
EXPECTATIONS

izzy's playlists!

seen from Türkiye
seen from Bangladesh

seen from Malaysia

seen from Türkiye

seen from Malaysia
seen from Ecuador
seen from Malaysia
seen from Morocco
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States

seen from United States
seen from United States
seen from United States
seen from United States

seen from United States

seen from United States

seen from United States
@stellariantrans
"if men could get pregnant-" they can. "if men got periods-" they do. "men never experience-" they do. "men would never understand-" i promise you whatever you are about to say there are men who go through the exact same thing
we need less “trans women/men should be allowed in women’s/men’s spaces” and more “gender segregated spaces are inherently sexist and transphobic, and we should replace them with gender neutral spaces”
a vicious cycle
The Tattoo Post™️ is so revealing of the current state of trans discourse online. Really it’s quite a fascinating case study. Right from the jump we have the weirdly paternalistic framing that trans men should run tattoo ideas by their friends, insinuating that trans men innately have poor judgment. By singling out trans men as a demographic rather than just advising people get feedback on their tattoo ideas or stating that they think the tattoo in question is bad, OP implies that it is trans men specifically and no other demographic that deserve to be held to this level of scrutiny. And even if you stripped the weird gender wars bullshit away from the whole thing, there remains the fact that putting a stranger on blast over an innocuous tattoo is deeply weird and uhhh bullying? Just straight up middle school bully behavior? What the hell is wrong with you?
Anyway here are my favorite notes
Exhibit A: The very feminist take that people socially/medically/legally classed as female aren’t oppressed on the basis of being socially/medically/legally classed as female.
Exhibit B: Seeing a non-sexual image of a trans man and immediately thinking about him bottoming. Because sexually objectifying random people for no reason is, again, very feminist. 🙄
Exhibi— okay I don’t have anything to say, I’m just enamored by this one. What does it even mean. What if a cis guy was a trans guy. What if the world was made of pudding. What if words meant nothing.
I've said it before and I'll say it again: as a transfeminine trans person I have more in common with the experiences and lived reality of a transmasculine or nonbinary or agender person who is neither transmasc nor transfem than with a cis woman who never questions the normativity of gender in our society.
Some trans people might disagree but my lived experience has been so starkly marked by relating to the experiences of my trans siblings and standing in solidarity and support with them while receiving the same in kind.
A transmasculine person was the first to ever tell me I was allowed to be masculine as a transfem person, that butch was something I was allowed to be and even before and aside from that: I grew up being pushed into a role that did not fit me, I thought I'd die that way, I fought my way out of that alive and breathing, I know many who did not.
Fundamentally: all trans, nonbinary and gender-non-conforming people, every single person that shakes up the normativity of gender so eagerly enforced by our society is someone that I have more in common with than I could ever duely express.
You'll find a solution. You are my solution. My place is in the classroom.
transmascs : hey so our lives are closely tied to women's rights, we are affected by legislature restricting reproductive rights, and we would not be able to express ourselves at all if it wasn't for the work of feminists in the last two centuries and -
TRFs : transmen need to shut THE FUCK UP about feminism it's not about YOU birthday boy, check your privilege #bombthatkillsallTMEs #transfeminism
Trans people of color!!! Do not let the culture around you stop you from choosing a name that speaks to your heritage. When I was settling on my name, I had white trans people around me tell me that my name would be too hard to pronounce or too long for most people. [Four syllable Latin name, go figure]
I'm glad I didn't listen and decided to stay true to myself and I chose a traditionally Afro-Brazilian that still makes me happy to this day. Don't feel pressured to assimilate or make yourself more palpable for white people, little reminder!
She was intersex and raised as a boy for most of her life in Kenya. Then the bleeding started.
When 18-year-old Roberto first experienced menstruation, she was terrified. Born intersex and raised as a boy, she had never been taught about periods, let alone how to manage one. Before that terrifying day, Roberto had spent her entire life in a quiet village in Kisii County. Her parents never disclosed anything about her intersex identity, partly because they did not fully understand it themselves, and partly due to the stigma surrounding differences in sex development. Roberto grew up playing football with boys, dressing like them, and following all the expectations of male childhood. Yet, as she entered adolescence, she began noticing subtle changes in her body that did not match those of her peers. She occasionally experienced discomfort, mood shifts, and physical traits she could not explain. With no information about intersex bodies or reproductive health, she simply brushed these feelings aside. Conversations about menstruation were reserved for girls, leaving Roberto completely unprepared for what was coming. “I thought I was bleeding to death, but I could not tell anyone, not even my mother,” she recalls. “I used an old T-shirt and hid it under my mattress.” It was only years later, after meeting a community health volunteer who worked with intersex and gender-diverse youth, that Roberto finally shared her experience. The volunteer explained what it meant to be intersex, helped her understand her body, and connected her to a safe support group. Through these conversations, Roberto slowly began embracing an identity that felt more aligned with who she truly was. She chose to use she/her pronouns because it was the first time she felt seen, understood, and comfortable in her own skin. “It felt like breathing freely for the first time,” she says. “Like I could finally be myself without fear.”
The hidden reality of intersex menstruators
Roberto’s experience reveals a little-known truth: intersex individuals who menstruate are often invisible in menstrual health policies, education, and aid programmes. While Kenya, and Africa more broadly, has made progress in addressing period poverty among girls and women, intersex people are left behind, navigating their cycles in silence and shame. When 23-year-old John first experienced menstruation, it was not a typical “coming-of-age” moment. Instead, it became a confusing and isolating chapter defined by stigma and secrecy. Growing up in South Nyanza, John lived in a household and a wider community that neither understood nor accepted their identity, let alone their menstrual health needs. “I bled in silence for years, and yet I could not talk to anyone,” they recount. “My mother kept asking why I was not ‘normal’, but I was too scared to explain something I did not even fully understand myself.” Intersex persons like Roberto and John are often excluded from the conversation about menstruation. “This is despite the fact that they suffer in silence,” says Margret Mogaka, a reproductive health advocate at the Kisii Teaching and Referral Hospital (KTRH). Although the Kenyan government launched the Menstrual Hygiene Management Policy in 2019 to promote menstrual equity, intersex individuals are not included. “Menstruation is still framed as a female-only issue,” says Mogaka. “This excludes not only trans men but also intersex people, many of whom menstruate and need the same support.” She adds that many public schools, clinics, and community programmes assume only girls need menstrual products or information. “This makes it nearly impossible for intersex menstruators to access sanitary pads or counseling without facing ridicule.” [...]
Non-binary people can't use they/them because they're only one person. Non-binary people can't use it/its because it's dehumanizing. Non-binary people can't use neopronouns because they're too confusing. Non-binary people can't use he/him and/or she/her because that's not gender neutral. Non-binary people can't use no pronouns because that's too hard to use.
No matter what pronouns a non-binary person uses somebody will get mad at them.
The argument that trans men and transmascs are overrepresented in feminist and lgbtq activism is a particularly rancid and stupid argument for a lot of reasons but one is because it directly conflicts with the idea that they "have no culture" and "do not contribute anything real to the community." Hmmmm it's almost like the enemy is both strong and weak or something... 🤔
On the topic of asab/agab language… Can we talk about how on top of the gross overuse of it from all sides of this discourse (in spite of you and many other intersex users explaining why that’s an issue), there are some circles within the overall trans tumblr community where they treat refusing to share one’s asab/agab as like, an act of deception and malice? Because I don’t think I’ve seen that addressed often and it’s truly maddening.
Oh yeah I have seen that befote and it's crazy. Like nobody owes you that medical information about themselves and especially so if they're trans and/or intersex. Like atp by asking you're being a bigot. I really think people need to relearn what was commonplace 10 years ago in queer spaces of minding your own business and not giving a fuck how someone was born and just treat them how they want to be treated.
The #Ownvoices discourse has done a lot of harm in the queer community. Queer authors have been pressured to come out before they are ready, and people who may never have the opportunity to publicly discuss their own identity are discouraged from exploring queerness in their art. As if exploring queerness through art isn't meaningful and important no matter the public identity of the artist.
Also it is absolutely ridiculous to think that we can deem a work from a country where queerness is illegal less legitimate because the author has not chosen to publicly disclosed their identity. Authors who were forced to hide their names because of government crack downs on queer art have been questioned for not being openly #Ownvoices.
I'm passionate because I have experience with this issue. I was questioned as to whether I could write about trans people, while I had been out as genderfluid in my personal relationships for years. I just didn't think it was a strangers business. If not for pressure from outsiders, I may have had a better experience coming out on my own terms, but some of y'all ruined that for me.
#Ownvoices is useful as a marketing term for the people who want to use it, but it is not the barrier art must cross to be deemed "queer enough".
if you have to specify a term is gender neutral it's not actually gender neutral you're just applying it to people regardless of their gender which will inevitably misgender someone and you do have to actually recognize that
Hey so you know how people always talk about transmasc erasure? Coming across that paper on Tumblr discourse on transandrophobia reminded me of something.
When I was doing my criminology degree, I went to several professors with several thesis ideas, and all of them were denied. These were all ideas based on transmasculine crime and victimology stats. Every professor shot down every thesis I had on ideas related to transmasc victims of various crimes.
Their reasoning? There's no need for this. This is useless. Nobody is interested in reading about trans men and transmascs being victims of crimes. They wouldn't even let me do my thesis on estimating more accurate stats on transmasculine victims of homicide. Which is an INCREDIBLY important thing!
So yeah. Next time someone talks about how trans men and transmascs aren't victims as much, remember this. Researchers don't want to research this. They won't allow people who want to do so, to do so. I couldn't get anyone to advise me on these papers.
If I see one more person do this I’m actually gonna tweak out. That cis guy character can be a trans man. That cis woman character can be a trans man. Headcannoning a cis character as trans is not killing anyone’s representation and that is pretty obvious.