Including Men In Sex Positivity: We Canāt Expect Men To Fix Other Menās Behavior Before Including Them
I was all excited because I found this fairly recent article online talking about how there is a need to include men in sex positivity, and then I read the whole article and pretty much all the author is calling for is for men to listen to women more and to intervene more with other men doing bad things to women.
And Iām like, dude. I donāt think you get it.
Like, if you live as a man, you can listen to women all you want, you can take womenās studies in college, be a raging feminist, pour countless hours in feminist movements and activism, and this will do little to nothing to tear down your internal shame and guilt associated with sex. And in many cases, it might even make it worse if you are listening to the (numerous) women who are ranting about the horrible things men have done to them and have taken it to generalizing negatively about men and/or talking about men as if their sexuality is inherently threatening or inherently bad. Many women are trauma survivors and trauma survivors donāt always exhibit fully rational thinking, as I can testify as I have my own trauma and have struggled with irrationally demonizing people (including men) in the past too.
The men who need to listen to women more are not going to have much overlap with the men who are reading an article on the need for sex positivity for men, written by a woman, on a feminist website.
And then the article starts going into how, after listening to women, men can move things forward by using their male privilege to influence other men, blah blah blah.
Iām really sick of the attitude that all men are responsible for the bad behavior of other men and the idea that feminism is going to move forward by the men who are already engaged in it, doing more to engage other men. Thereās a huge assumption in here, which is that all men necessarily have power over other men. In many cases, they simply donāt have this power at all, and in the few cases where they do, it is limited and highly situational.
I have a story about this. When I was in middle school, there was a (heteronormative) exercise we were given in home economics class, in which they divided the class into girls and boys and had us, in groups, list what qualities we found attractive in the opposite sex. I was put in the boys group. The group was dominated by a small group of kids who were loud and a few of whom would actively bully me. Really quickly they started writing down objectifying stuff that I didnāt relate to. I knew that if I spoke up, I would just get bullied and shut down. So I was quiet, and the group drew up and presented a list of really objectifying, misogynistic things that did not at all reflect what I (or even what the majority of the people in our group) actually believed.
The teacher, who to her credit was pretty aware of the social dynamic, realized what had happened and then kinda publicly shamed the boys who had written the list, and then excluded those boys and asked the rest of us to come up with our own list after-the-fact. Interestingly, the list we came up with was not at all misogynistic and focused on personality and behaviors rather than appearance.
But what is the lesson here? The solution wasnāt for boys to police boys. Boys policing boys had been failing for months because the culture was persisting on its own. The solution was for an authority figure to step in and prevent a small subset of more aggressive boys from dominating the conversation. And in this instance, the authority figure happened to be a woman, proving that it doesnāt have to be men who take action. The personās gender wasnāt even important, the key was that the person had the power and authority to shut down the boys whose behavior was problematic.
Out in the real world, black men and other BIPOC men often arenāt in a position to speak up against white men who are engaging in misogynistic behaviors, especially in racist settings. Why? Because they donāt have power and authority. If they tried to speak up, they might even be subjected to violence. The same is true of queer men and GNC men as they are often less likely to be taken seriously and more likely to be subjected to derision or violence. Neurodivergent men also have a really hard time. They might misread a situation in the first place and make a fool out of themselves, and they might feel afraid of getting involved even if they think something is bad, because of past experiences with humiliation after they misread a situation (I know I struggled with this a lot when younger.) And they might not say or do theĀ āright thingsā and they might end up targeted in a situation where they try to help. And socioeconomic status is a factor too. Men of high social status and wealth can get away with behaviors that a lot of people couldnāt and people of low status certainly couldnāt. Just look at all the examples of some rich white college student sexually assaulting someone at a frat party and getting away with it because his dad has connections. People of high status are often able to get off the hook for crimes through lawyers and connections, whereas in an altercation, people of low status are more likely to end up getting charged with a crime, convicted, and put in jaiil.
Soā¦look at how this topic had gotten derailed. I started by searching for information about how to include men in sex positivity, and now Iām talking about how men are expected to police other men but in reality, theyāre usually powerless to do so.
This is a serious problem in feminism, and I have news for you. For once, the problem here isnāt men. Itās women (and some men and others who join and support their voices) who are failing at intersectionality, blaming all men for a problem that is really limited to a specific subset of men, and expecting men who have no real power to do anything about these men, to do something.
Itās time for us to include men in sex positivity. And including men does not mean that we insist that men stop other men who are engaging in bad behaviors before they get included and supported. Including men does not mean insisting on men listen to women say the same things over and over again before their own voice gets included and heard.
If we donāt change our approach, this issue is never going to progress. We need to include men in the sex positive movement now. And we need to include these men with an understanding that they are responsible for their own actions, but not the actions of other men. We need to stop assuming that men all have inherent power over other men. And we need to start examining the racism, classism, ableism, and other bigoted assumptions in the expectation of men to solve all these problems themselves. And we also need to start examining the ways some self-identifiedĀ āfeministsā talk about men and male sexuality that is deliberately excluding them from sex positivity and from feminism in general, i.e. talking about men as if they are inherenetly bad and specifically talking about male sexuality and male attraction to women as if it were inherently predatory, and how this idea not only excludes men from sex positivity and feminism, but it also lets men off the hook when they engage in bad behavior, and wrongly targets the men who do not engage in these behaviors.