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Stunning 💎
When’s ur bday <3
June 🤤🤤
Curved Staircase, Villa Carpeneto, La Loggia, Italy,
Courtesy: Thomas Joiron
🎉🎂 Today’s a big day — it’s officially my 16th birthday!! 🎂🎉 I’m really excited to finally start this Tumblr blog, and there’s a lot I’ve been working on that I can’t wait to share!
Commander Peepers is reacting like it’s a huge deal — which, yeah, it kind of is 👀✨
Some stuff I’ve got coming soon: I’ve been working on a comic — I’ll be posting sketches and progress soon Fanart is on the way too (from a few fandoms I love including WOY) And maybe some other random creative things I’ve been messing with — we’ll see! Lots of cool Wander over Yonder things I've been wanting to post for a while
Hope you stick around 💫
happy 5ith anniversary of l'manburg being blown up!! I'm only mentioning it cuz our friend (@songsofsoot )is.. Celebrating it??as a way to put it today so I gotta celebrate it too IG
-📀
The Magical Lullaby of Ancient Egypt
The Magical Lullaby (popularly known as Charm for the Protection of a Child) is an inscription from the 16th or 17th century BCE. The poem exemplifies the ancient Egyptian's personal religious and spiritual practices as it is a spell which was sung to ward ghosts away from sleeping children.
Magic (known as heka by the Egyptians after their god of the same name) was a common aspect of daily life and religious and medical practices in ancient Egypt. The Magical Lullaby is one example of the kind of spell which everyday people would use for protection. According to historian Margaret Bunson:
Three basic elements were always involved in the practice of heka: the spell, the ritual, and the magician. Spells were traditional but also changed with the times and contained words which were viewed as powerful weapons in the hands of the learned. (154)
Most people, however, were not 'magicians' and could not even read, and so certain spells were memorized by hearing and passed down generation to generation. The Magical Lullaby seems to be one such spell which could be sung by lay people for protection regularly without them having to consult with a priest, seer, or doctor.
MAGIC IN ANCIENT EGYPT
Magic was an integral part of the lives of ancient Egyptians. Magic, in fact, created and sustained the world. In the Coffin Texts (written c. 2134-2040 BCE) the god Heka states that he existed before the gods. He was the god of magic and the magic itself, the creative energy which enabled the creative act. Heka had always existed, would always exist, and informed every aspect of the Egyptians' lives. What one would consider 'supernatural forces' in the modern day were completely natural to them.
The gods and goddesses made regular and expected appearances daily, evil spirits and the angry dead needed to be guarded against, and even the most commonplace aspects of one's life, such as trees, brooks, rocks, and hills were imbued with a spiritual element. The rising and setting of the sun were events the ancient Egyptians believed they played a significant part in as they performed ceremonies to keep the serpent Apophis from destroying the boat of the sun god Ra and plunging the universe into chaos. Bunson notes how, "magic was the binding force between the earth and other worlds, the link between mortals and the divine" (154). Spells and rituals were used routinely for the most serious or mundane situations one encountered. Egyptologist James Henry Breasted comments on this, writing:
The belief in magic penetrated the whole substance of life, dominating popular custom and constantly appearing in the simplest acts of the daily household routine, as much a matter of course as sleep or the preparation of food. (200)
A priest, magician, physician, or seer who had acquired a certain amount of power and knowledge, was usually called upon in cases of illness, to interpret dreams, to mediate a dispute between the living and an angry spirit, or as mediator between human beings and the gods. Magic was evident in all the stories concerning the gods, and since human beings were considered co-workers with the deities, it made sense that the magical element was available to the people as it was to their gods. Egyptologist Rosalie David writes:
It was believed that society consisted of four groups - gods, the king, the blessed dead, and humanity - who shared certain moral obligations and a duty to interact in order to maintain world order. (271)
Part of the maintenance of the world, naturally, was one's health and well-being. Although the gods were always watching over one, it was clear their responsibilities were great and humans needed to do their own part to help protect themselves by regularly calling attention to themselves and their needs; and so magical charms, amulets, household statues, and incantations were regularly employed to drive away evil spirits or ghosts and keep the home safe. Egyptologist W.M. Flinders Petrie writes:
Children especially wore figures of Bes, and less commonly Taweret, the protecting genii of childhood...The household amulets in the prehistoric days were the great serpent stones with figures of the coiled serpent...in later times the image of Horus subduing the powers of evil seems to have been the protective figure of the house. (23)
Although Bes, Taweret, Horus, and many other deities offered protection, all of the gods and goddesses had their own special sphere of expertise. When one wished for help in love one called upon Hathor, for wisdom one would consult Neith, Thoth would assist one in writing, Ptah would dispense justice, and likewise, there was a god who specialized in protection through healing.
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Marilyn Maria 💃
Live @ The Lansdowne
16th January 2026
pt. 3 of 4