TALES OF KRISHNA ~9~ kaliya
Within the river Yamunā there was a great lake, and in that lake the black serpent Kāliya used to live. Because of his poison, the whole area was so contaminated that it emanated a poisonous vapor twenty-four hours a day. Due to the poisonous effect of the Yamunā's vapors, the trees and grass near the bank of the Yamunā had all dried up. Lord Kṛiṣhṇa saw the effect of the great serpent's poison: the whole river that ran before Vṛndāvana was now deadly.
Kṛiṣhṇa, who advented Himself just to kill all undesirable elements in the world, immediately climbed up in a big kadamba tree on the bank of the Yamunā. After climbing to the top of the tree, He tightened His belt cloth and, flapping His arms just like a wrestler, jumped in the midst of the poisonous lake. The kadamba tree from which Kṛiṣhṇa had jumped was the only tree there which was not dead. When Lord Kṛiṣhṇa jumped into the water, the river overflooded its banks, as if something very large had fallen into it.
When Kṛiṣhṇa was swimming about, just like a great strong elephant, He made a tumultuous sound which the great black serpent Kāliya could hear. The tumult was intolerable for him, and he could understand that this was an attempt to attack his home. Therefore he immediately came before Kṛiṣhṇa. Kāliya saw that Kṛishṇa was indeed worth seeing because His body was so beautiful and delicate; its color resembled that of a cloud, and His legs resembled a lotus flower. He was decorated with Śrīvatsa, jewels and yellow garments. He was smiling with a beautiful face and was playing in the river Yamunā with great strength.
But in spite of Kṛiṣhṇa's beautiful features, Kāliya felt great anger within his heart, and thus he grabbed Kṛiṣhṇa with his mighty coils. Seeing the incredible way in which Kṛiṣhṇa was enveloped in the coils of the serpent, the affectionate cowherd boys and inhabitants of Vṛndāvana immediately became stunned out of fear. All the cows, bulls and small calves became overwhelmed with grief, and they began to look at Him with great anxiety. While this scene was taking place on the bank of the Yamunā, there were ill omens manifest. The earth trembled, meteors fell from the sky, and the bodies of men shivered. All these are indications of great immediate danger.
As soon as Nanda and Yaśodā and the cowherd men heard this news, they became even more anxious. Out of their great affection for Kṛiṣhṇa, unaware of the extent of Kṛiṣhṇa's potencies, they became overwhelmed with grief and anxiety because they had nothing dearer than Kṛiṣhṇa . While this was happening, Balarāma, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother Kṛiṣhṇa .When mother Yaśodā arrived, she wanted to enter the river Yamunā, and being checked, she fainted. Mother Yaśodā remained still, as if dead, because her consciousness was concentrated on the face of Kṛiṣhṇa. Nanda and all others who dedicated everything, including their lives, to Kṛiṣhṇa, were ready to enter the waters of the Yamunā, but Lord Balarāma checked them because He was in perfect knowledge that there was no danger.
For two hours Kṛiṣhṇa remained like an ordinary child gripped in the coils of Kāliya,then suddenly ,He began to expand His body, and when the serpent tried to hold Him, he felt a great strain. On account of the strain, his coils slackened, and he had no other alternative but to let loose the Personality of Godhead, Kṛiṣhṇa, from his grasp. Kāliya then became very angry, and his great hoods expanded. He exhaled poisonous fumes from his nostrils, his eyes blazed like fire, and flames issued from his mouth. The great serpent remained still for some time, looking at Kṛiṣhṇa. Licking his lips with bifurcated tongues, the serpent looked at Kṛiṣhṇa with double hoods, and his eyesight was full of poison. Kṛiṣhṇa immediately pounced upon him, just as Garuḍa swoops upon a snake.
Thus attacked, Kāliya looked for an opportunity to bite Him, but Kṛiṣhṇa moved around him. As Kṛiṣhṇa and Kāliya moved in a circle, the serpent gradually became fatigued, and his strength seemed to diminish considerably. Kṛiṣhṇa immediately pressed down the serpent's hoods and jumped up on them. The Lord's lotus feet became tinged with red from the rays of the jewels on the snake's hoods. Then He who is the original artist of all fine arts, such as dancing, began to dance upon the hoods of the serpent, although they were moving to and fro. Upon seeing this, denizens from the upper planets began to shower flowers, beat drums, play different types of flutes and sing various prayers and songs. In this way, all the denizens of heaven, such as the Gandharvas, Siddhas and demigods, became very pleased.Gradually, Kāliya was reduced to struggling for his very life. He vomited all kinds of refuse and exhaled fire. While throwing up poisonous material from within, Kāliya became reduced in his sinful situation.
Then ever so slowly ,Kaliya began to understand that Kṛiṣhṇa was the Supreme Personality of Godhead, and he began to surrender unto Him. He realized that Kṛiṣhṇa was the Supreme Lord, the master of everything.The wives of the serpent, known as the Nāgapatnīs, saw that their husband was being subdued by the kicking of the Lord, within whose womb the whole universe remains. The Nāgapatnīs began to offer their prayers as follows:
"O dear Lord, You are equal to everyone. For You there is no distinction between Your sons, friends or enemies. Therefore the punishment which You have so kindly offered to Kāliya is exactly befitting. O Lord, You have descended especially for the purpose of annihilating all kinds of disturbing elements within the world, and because You are the Absolute Truth, there is no difference between Your mercy and punishment. We think, therefore, that this apparent punishment to Kāliya is actually some benediction. O dear Lord, we are simply astonished to see that he is so fortunate as to have the dust of Your lotus feet on his head. This is a fortune sought after by great saintly persons. Even the goddess of fortune underwent severe austerities just to have the blessing of the dust of Your lotus feet, so how is it that Kāliya is so easily getting this dust on his head?
“They continued to pray “Our dear Lord, because You are the Supreme Person, You are living as the Supersoul within every living entity; In other words, O Lord, You can see perfectly all the activities happening in every moment, in every hour, in every day, in every year, past, present and future. You are Yourself the universal form, and yet You are different from this universe. We therefore offer our respectful obeisances unto You. You are the ultimate goal of all philosophical efforts.You are the root of all evidences, and You are the Supreme Person who can bestow upon us the supreme knowledge. You are the cause of all kinds of desires, and You are the cause of all kinds of satisfaction. You are the Vedas personified. Therefore we offer You our respectful obeisances.You can order us and ask us to do whatever You please. Every living being can be relieved from all kinds of despair if he agrees to abide by Your orders."After the Nāgapatnīs submitted their prayers, Lord Kṛiṣhṇa released Kāliya from his punishment.
Kāliya was already unconscious from being struck by the Lord. Upon regaining consciousness and being released from the punishment, Kāliya got back his life force and the working power of his senses. With folded hands, he humbly began to pray to the Supreme Lord Kṛiṣhṇa: "My dear Lord, I have been born in such a species that by nature I am angry and envious, being in the darkest region of the mode of ignorance. Your Lordship knows well that it is very difficult to give up one's natural instincts, although by such instincts the living creature transmigrates from one body to another."
“ My dear Lord, I am born as a serpent; therefore, by natural instinct, I am very angry. How is it then possible to give up my acquired nature without Your mercy? It is very difficult to get out of the clutches of Your māyā. By Your māyā we remain enslaved. My dear Lord, kindly excuse me for my inevitable material tendencies. Now You can punish me or save me as You desire."
After hearing this, the Supreme Personality of Godhead, who was acting as a small human child, ordered the serpent thus: "You must immediately leave this place and go to the ocean. Leave without delay. You can take with you all your offspring, wives and everything that you possess. Don't pollute the waters of the Yamunā. Let it be drunk by My cows and cowherd boys without hindrance."
The Lord then declared that the order given to the Kāliya snake be recited and heard by everyone so that no one need fear Kāliya any longer.Anyone who hears the narration of the Kāliya serpent and his punishment will need fear no more the envious activities of snakes. The Lord also declared: "If one takes a bath in the Kāliya lake, where My cowherd boy friends and I have bathed, or if one, fasting for a day, offers oblations to the forefathers from the water of this lake, he will be relieved from all kinds of sinful reaction." The Lord also assured Kāliya: "You came here out of fear of Garuḍa, who wanted to eat you in the beautiful land by the ocean. Now, after seeing the marks where I have touched your head with My lotus feet, Garuḍa will not disturb you."
The Lord was pleased with Kāliya and his wives. Immediately after hearing His order, the wives began to worship Him .In this way they pleased the master of Garuḍa, of whom they were very much afraid. Then, obeying the orders of Lord Kṛiṣhṇa, all of them left the lake within the Yamunā.
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