Quick 3am doodles




#interview with the vampire#iwtv#the vampire armand#assad zaman

seen from Türkiye

seen from Italy
seen from United States

seen from United States
seen from China

seen from Malaysia
seen from China

seen from United States
seen from Germany
seen from United States
seen from Romania
seen from Canada
seen from United States
seen from Maldives
seen from United States
seen from China

seen from United States
seen from United States
seen from United States

seen from Maldives
Quick 3am doodles
I love you, Haruko.
None of these doofuses are ready to be the pirate king
From “The FLCL Archives”
watercolor spread
the Fool abides
~PajamaJames
An infographic about the city of Atomsk on Planet Kollidor, starring the Titanist teacher and martial arts master Amota Kundorog
Atomsk is renowned on Kollidor and off-planet alike as one of the great landmarks of this particular stellar system, though tourism is discouraged unless you're simply coming to watch one of the many blood-fights taking place.
Atomsk is not a very welcoming place on any given day, and never was supposed to be much more than a hive of villainy and evildoers.
The original inciting idea for Atomsk dates back to 2015 around the time of the proto-Yabanverse, when I imagined the idea of what cities and cultures on Planet Vegeta might be like and inevitably came upon the idea that, if Saiyan women were so strong-willed and allegedly mighty, surely Saiyan Amazons had to exist in no-small number (respective to the small population of Saiyans, that is) and they must have formed their own spaces. Indeed, while I did not like Gine very much, one thing many people oft overlook about her and the implication of Saiyan non-combatants is that it appears that Saiyans are not leisurely like humans (or Tsufruians). Saiyans did not have air-travel, mini-malls, or cappuccinos— Gine, despite being a complete weakling, still seemed to be part of the Vegetan proletariat, suggesting that if nothing else, Saiyans were almost entirely segregated between workers and warriors with no other real definable classes— there didn't seem to be artisans, consumers, farmers, etc (then again, Toriyama never concerned himself with worldbuilding, so that might just be the implication). Either way, the point I took away was that if Saiyan women were indeed generally weaker than Saiyan men and less cut out for combat as Toriyama seemed to imply, that still meant they were almost entirely laborers, and not even service or professionals like we tend to view human women as being, but rather legitimately heavy laborers much like blue-collar men.
Of course, again, there is no actual evidence of this, only headcanon, but like with so many other ideas, I ran with this for the Yabans to create bollois (whose name literally stems to "industrial/heavy laborer person"). Heavy/blue collar laborer culture tends to share many similarities across the world, being very macho and tough, so that bled into those early ideas for bollois as well, leading directly to the current conception of them. And a side effect of that was the idea that bollois would be the primary builders of whatever cities were on the otherwise primeval, ultra-ultraviolent planet of Kollidor, and if that was the case, it just felt natural for some kind of "Martian Rome" aesthetic for them.
The general rule of thumb that "if bollois were male, we'd call this for what it really is" remains in play here. Atomsk being the "Anti-Themyscira" doesn't mean it's a rival city-state to Themyscira or anything, but that its context and values contrasts so sharply with Themyscira that it shows the difference in mindset between bollois and women.
In one Yabanverse AU, a "New Atomsk" is constructed on Earth-Prime when a colony of Yabans are exiled there in the mid 1940s, and it follows the same principles. This 'Nova Atomsk' is a place I used as a sort of "Anti-New York City" rather than "Anti-Themyscira," especially when that particular AU develops into the 1970s, and the overwhelming martiality and asexual laconic ruggedness of Nova Atomsk clashes fiercely with the decadence and hypersexual hedonistic decay of NYC. I may do more with that in the near future, because my love of sociology and politics makes the concept of "Yabans, especially bollois and yenois, in the conservative mid-20th century" inherently fascinating.