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Free Ebook: The Marrow of true Justification by Benjamin Keach
Benjamin Keach, The Marrow of true Justification. London, Printed for Dorman Newman, at the King’s Arms in the Poultrey. Published, 1692, pp. 56. 5 out of 5 Free download. Here is a good work by Benjamin Keach on the imputed righteousness of Christ. In this work Keach not only sets down the means by which a person is made righteous in the sight of God, but also presents and refutes the errors of…
Free Ebook: A Summons to the Grave by Benjamin Keach
Benjamin Keach, A Summons to the Grave. London: Printed for Ben. Harris at the Stationers Arms in Sweethings Rents, near the Royal Exchange., 1676. Pages 50. 5 out of 5 Free download. This is a sermon preached by Benjamin Keach at the funeral of John Norcott. It is an excellent sermon, as it focuses on the fact that all men will die. Keach calls on his hearers to remember the labor of love which…
Object. If Christ is to be offered to all, or Peace proclaimed unto all, is there then not Ʋniversal Redemption purchased by him?
1. Answ. Redemption is a Word that denotes Persons were in Slavery, or Bondage, for whom a Price is paid, and they therefore are set at Liberty: Suppose Ten Men were Slaves in Algier, and a Thousand Pound was paid down to Redeem them all, and yet but four were actually Redeemed, is it true to say all the Ten were Redeemed?
So here, Is it true to say, That the Redemption by Christ is Universal, when the greatest part of the World were never Redeemed, but remain under the Power of Sin and Satan? That Redemption which is by Jesus Christ, is from Sin, from the Guilt, Power, and Punishment thereof: And are all Men in the World thus Redeemed? 'Tis not a Redemption only from the Curse of the Law, and Wrath of God, but also fom all Iniquity; 'Who gave himself for us, that he might Redeem us from all Iniquity, and purifie unto himself a peculiar People, zealous of Good Works:' And are all thus Redeemed?
2. If Christ laid down his Life to Redeem every Man and Woman in the World, hath he his whole Purchase? A Man would think himself cheated, or strangely deceived, that laid down a Thousand Pounds to Redeem Ten Men, when he finds there are not above Three or Four indeed actually Redeemed; this renders Christ's Blood spilt in vain for the greatest part for whom it was shed, or whom he intended to Redeem thereby, and so he is deceived, or disappointed.
3. There can be no Universal Redemption, unless Christ were a Universal Redeemer, but Christ is not a Universal Redeemer, Millions of Souls are left under the Power of Sin, and dominion of Satan.
4. Will a Man lay down Ten Thousand Pounds, to purchase such or such an Estate, and will he refuse to part with Ten Pounds to take up that Estate to make it sure to himself?
Brethren, the Gift of Christ for us, i. e. his laying down his Life is far the greater Gift; and will he do this, and not give the Gospel to many Nations, nor Faith to believe and receive him, and yet died for them all? See how Paul argues, Rom. 5.10. Chap. 8.32.
5. Or would Jesus Christ die for the whole World, and yet refuse to pray for them, that they may all be saved? See Joh. 17.9. The Reprobate World he prayed not for; yet he prayed for all that should be saved: 'Neither pray I for these alone, but for them also which shall believe on me through their Words;' that World, Christ is a Propitiation for their Sins; or had made their Peace with God, for he died for—Even that World which he takes away the Sins of, he died for, and that All which he draws to himself by his Spirit, he died for on the Cross, he taketh away the Sin of the World by bearing it himself, or by satisfying for the Sins thereof; 'He was made Sin for us, that knew no Sin, that we might be made the Righteousness of God in him:' He made a Plenary Satisfaction to the Justice of God, for the Sins of this whole World, and obtained plenary Remission and Grace by his Blood, that we might be Redeemed from a vain Conversation: The Elect, before Calling, are as much the World as any others; yea, and the best part of it too. Moreover, by A Metonomy [All] is put for a part, frequently in the Scripture. 'God so loved the World, that he gave his only Begotten Son;' that is, God so loved Sinful Mankind, both Jews and Gentiles, 'That whosoever believeth on him might not perish, but have everlasting Life.'
Benjamin Keach- A Display of Glorious Grace- SERMON VII. Shewing the Nature of the Proclamation of the Gospel, and the Terms thereof.
X. So in like manner, no sooner is a soul espoused or married to Christ, but all his debts to law and justice fall upon Christ, and he pays all; he stands between wrath and us; he keeps off all danger of arrests, and fear of imprisonment; he hath riches enough. All is cleared the day the soul closes in with him, though whole mountains of guilt were upon us before.
Benjamin Keach- The Church of Jesus Christ Seen in Biblical Types and Metaphors- The Church Compared to a Wife, Originally published in London, as Tropologia, in 1682
The Glory of God the Father shines forth in the covenant of Grace; for the Father is holden forth as the Primary, and efficient Cause, (in His wisdom, grace, and love) of our salvation, and of all those blessings of peace and reconciliation we have therein...
Benjamin Keach- The Everlasting Covenant, A Sweet Cordial for a drooping Soul: or, The Excellent Nature of the Covenant of Grace Opened: In a sermon preached Jan. the 29th, at the funeral of Mr. Henry Forty, London, Printed for H. Barnard at the Bible in the Poultrey, 1693.
Benjamin Keach on Justification
Benjamin Keach on Justification
by Tom Nettles
Editor’s Introduction
Benjamin Keach (1640–1704) became a Baptist at age 15, preached as a General Baptist, and suffered persecution, imprisonment, and the pillory for his convictions as a Baptist. After serving as an elder in a General Baptist congregation from 1668-1672, he became a Particular Baptist minister and founded the church at Horse-lie-Down in Southwark in London. He…
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"1. First, His (God's) Covenant is well ordered, in respect had to the Glory of all God's attributes.
3rdly, God's Divine Love. Mercy and goodness to lost man, to admiration is displayed hereby, God so loved the World, that he gave his only begotten Son, &c. John 3:16., rather than mankind should be utterly lost, he will enter into a covenant with his own Son, and substitute him our Mediator. Head and Surety to satisfy for our sins; and be made a curse for us: that so by his own Free-Grace through the Redemption that is in Jesus Christ, we might be reconciled, justified and eternally saved i. e. by his Merits and Righteousness imputed to us: there was nothing in man to oblige God to pity him, we were his enemies, when Christ died for us; and he offered and propounded this glorious contrivance of his Wisdom to his Beloved Son in the Covenant of our Peace, out of his infinite Love and Goodness, as seeing us fallen, and lying in our blood, it was as we were in that woeful condition he first loved us, and as the effects of that Love entered into a Covenant with the Son for us."
Benjamin Keach- 'The Everlasting Covenant: A sweet Cordual for a drooping Soul: or, The excellent nature of the Covenant of Grace opened: In a sermon preached Jan. the 29th, At the Funeral of Mr. Henry Forty, Late Pastor of a Church of Christ, at Abingdon, in the County of Berks' (London, Printed for H. Barnard at the Bible in the Poultrey, 1693).
